Sexual self‐concept,sexual satisfaction,and attachment among single and coupled individuals

The aim of this study was to examine the moderating role of attachment styles among single and coupled participants (N = 632) in the associations between sexual self‐concept (sexual self‐esteem, sexual depression, and sexual preoccupation) and sexual satisfaction. The results indicated lower sexual self‐esteem and sexual satisfaction and higher sexual depression and avoidant attachment among singles, as compared to coupled participants. Furthermore, in coupled participants (securely, anxiously, and avoidantly attached), sexual self‐esteem and sexual depression were predictors of sexual satisfaction. Among securely, fearfully, and avoidantly attached singles, sexual self‐esteem was a predictor of sexual satisfaction. Sexual satisfaction was also predicted by sexual preoccupation among avoidantly attached singles. Finally, the only predictor of sexual satisfaction among anxiously attached singles was sexual depression.     

Scary and nasty beasts: Self-reported fear and disgust of common phobic animals

Animal phobias are one of the most prevalent mental disorders. We analysed how fear and disgust, two emotions involved in their onset and maintenance, are elicited by common phobic animals. In an online survey, the subjects rated 25 animal images according to elicited fear and disgust. Additionally, they completed four psychometrics, the Fear Survey Schedule II (FSS), Disgust Scale – Revised (DS-R), Snake Questionnaire (SNAQ), and Spider Questionnaire (SPQ). Based on a redundancy analysis, fear and disgust image ratings could be described by two axes, one reflecting a general negative perception of animals associated with higher FSS and DS-R scores and the second one describing a specific aversion to snakes and spiders associated with higher SNAQ and SPQ scores. The animals can be separated into five distinct clusters: (1) non-slimy invertebrates; (2) snakes; (3) mice, rats, and bats; (4) human endo- and exoparasites (intestinal helminths and louse); and (5) farm/pet animals. However, only snakes, spiders, and parasites evoke intense fear and disgust in the non-clinical population. In conclusion, rating animal images according to fear and disgust can be an alternative and reliable method to standard scales. Moreover, tendencies to overgeneralize irrational fears onto other harmless species from the same category can be used for quick animal phobia detection.     

Comprehension of simple quantifiers: empirical evaluation of a computational model

We examine the verification of simple quantifiers in natural language from a computational model perspective. We refer to previous neuropsychological investigations of the same problem and suggest extending their experimental setting. Moreover, we give some direct empirical evidence linking computational complexity predictions with cognitive reality. In the empirical study we compare time needed for understanding different types of quantifiers. We show that the computational distinction between quantifiers recognized by finite-automata and push-down automata is psychologically relevant. Our research improves upon, the hypotheses and explanatory power of recent neuroimaging studies as well as provides evidence for the claim that human linguistic abilities are constrained by computational complexity.     

Professionals’ Reflections About the Impact of Digital Technologies on Eating Disorders

The aim of this study was to explore how professionals working with clients who suffer from eating disorders reflect the impact of digital technologies on their clients. Interviews with 30 professionals were conducted. A qualitative analysis revealed the following areas: (a) the attributes of technologies that influence people with eating disorders, (b) the characteristics of people with eating disorders that influence their interaction with digital technologies, (c) the risks of technology usage, and (d) the benefits of technology usage. The results are discussed with respect to the Rodgers’s theoretical model explaining technology–eating disorder relations and the implications for practice.     

Dissecting the expanded cognitive reflection test: an item response theory analysis

This study presents a psychometric evaluation of the Expanded Cognitive Reflection Test (CRT7) based on item response theory. The participants (N?=?1204) completed the CRT7 and provided self-reported information about their cognitive styles through the Preference for Intuition and Deliberation Scale (PID). A two-parameter logistic model was fitted to the data to obtain the item difficulty and discrimination parameters of the CRT7. The results showed that the items had good discriminatory power (αs?=?.80 ? 2.92), but the range of difficulty was restricted (βs ranged from ?.60 to .32). Moreover, the CRT7 showed a pattern of correlations with the PID which was similar to that of the original CRT. When taken together, these results are evidence of the adequacy of the CRT7 as an expanded tool for measuring cognitive reflection; however, one of the newer items (the pig item) was consistently problematic across analyses, and so it is recommended that in future studies it should be removed from the CRT7.     

How Can Modifications of Meaning Influence Argumentation? The Concept and Typology of Semantic Arguments

The aim of this article is to show how modifications of meaning can influence argumentation. I present the basic concept of so-called ‘semantic argumentation,’ its definition, and its different variants. I analyse the various kinds of argument in which meanings of terms are modified in support of a persuasive goal. The analysis of different semantic arguments reveals certain structures and patterns that are needed to construct a typology of such arguments. I thus outline a basic concept of argumentation based on modifications of meaning, before presenting various examples of such arguments together with an analysis of their structures, and then, finally, constructing a typology for them.

     

Imagery-induced negative affect,social touch and frontal EEG power band activity

Social touch seems to modulate emotions, but its brain correlates are poorly understood. Here, we investigated if frontal power band activity in the electroencephalogram (EEG) during aversive mental imagery is modulated by social touch from one’s romantic partner and a stranger. We observed the highest theta and beta power when imaging alone, next so when being touched by a stranger, with lowest theta and beta activity during holding hands with the loved one. Delta power was higher when being alone than with a stranger or a partner, with no difference between the two. Gamma power was highest during the stranger condition and lower both when being alone and with the partner, while alpha power did not change as a function of social touch. Theta power displayed a positive correlation with electrodermal activity supporting its relation to emotional arousal. Attachment style modulated the effect of touch on the EEG as only secure but not insecure partner bonding was associated with theta power reductions. Because theta power was sensitive to the experimental perturbations, mapped onto peripheral physiological arousal and reflected partner attachment style we suggest that frontal theta power might serve as an EEG derived bio-marker for social touch in emotionally significant dyads.     

Original ontological roots of Ancient Chinese philosophy

This is a new attempt at an analysis of classical Chinese (Confucian) ethics which is still inappropriately explained by Western philosophy as a traditional normative ethical system. Special conditions of ancient Chinese anthropogeny and social and economic development gave rise in this cultural region to an original theory of being, which in modern terminology can be referred to as an ontological model of a fundamental Yin‐Yang dialectic of a bipolar and non‐homogeneous synergy of being. This theory of being became a cornerstone for the whole complex of ancient Chinese philosophy, socio‐anthropology and ethics. Its most leading representatives—several ancient Taoist philosophers as well as the whole ancient Confucian ethical philosophy—proposed an original approach to issues which could be, for the modem world of philosophical research, a very suggestive source of inspiration.     

Difficulties,uncertainty, and opportunity: The experience of the COVID-19 pandemic by early to late adolescence in the Czech Republic

The pandemic created an unfamiliar situation for adolescents, especially within the school context. Drawing on the theory of cognitive appraisal, according to which people evaluate the benefit, harm, and threat of a certain event, this study explored Czech adolescents' experiences of the COVID-19 pandemic. We conducted six focus groups with early (11–12 years), middle (14–15 years), and late (18–19 years) adolescents. Using thematic analysis, we identified three themes—pandemic as difficulties, uncertainty, and a (un)seized opportunity. While some younger participants initially perceived the pandemic as exciting, others struggled immediately with isolation, online learning, and disrupted daily activities. The feelings of distressing uncertainty, but also the appraisal of the pandemic as an opportunity to utilize free time differently, which in some cases faded over time, prevailed among late adolescents. This study captured the effects of the pandemic and its appraisals on adolescents' subjective well-being and the shift in the thinking of early and late adolescents.     

Narrative identity and phenomenology

Narrative identity theory in some of its influential variants (A. MacIntyre or P. Ric?ur) makes three fundamental assumptions. First, it focuses on personal identity primarily in terms of selfhood. Second, it argues that personal identity is to be understood as the unity of one’s life as it develops over time. And finally, it states that the unity of a life is articulated, by the very person itself, in the form of a story, be it explicit or implicit. The article focuses on different contemporary phenomenological appraisals of the narrative account (in the works of David Carr, Dan Zahavi and László Tengelyi). The survey of this partly critical debate is followed by concluding observations concerning a possible phenomenological theory of personal identity.