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Hohwy J 《Consciousness and cognition》2012,21(2):691-2; author reply 693-4
What Joseph Neisser calls for is exactly right: more philosophy of science will help us better understand and refine the idea of neural correlates of consciousness (NCC). But (i) the key bit of philosophy of science Neisser appeals to is itself in need of clarification; (ii) the orthodox NCC definition is more resourceful than Neisser allows, and (iii) it is possible to resist the phenomenological conception of conscious experience that fuels some of Neisser's argument. 相似文献
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In 1914 Professor Nathan Söderblom was elected archbishop of the Church of Sweden. His consecration took place in Uppsala Cathedral just months after the beginning of World War I. In 1925, he convened an ecumenical meeting in Stockholm that came to shape the ecumenical movement for decades to come. The peace question remained at the heart of his episcopate as long as it lasted. In this article, Antje Jackelén and Jakob Wirén explore some of the additional challenges that lay before Nathan Söderblom. Even today, there are lessons to be learned from the way Söderblom responded to issues such as questioning the relevance of the church, the need for dialogue between science and theology, the urgency of ecumenical cooperation, and the risks of nationalism. 相似文献
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Jakob De Roover 《Sikh Formations》2019,15(3-4):476-490
ABSTRACTDisputes concerning state interference in the religious practices and traditions of citizens have created uproar in public debate in India and Europe during the past decades. The contributors to this colloquium on Europe, India, and the Limits of Secularism point to the importance of two domains in addressing these disputes: the comparative study of court decisions and the budding domain of comparative political theory. In this response, I discuss several issues that emerge from these domains and argue that the problem of cultural asymmetry continues to create major pitfalls in the debates on secularism and religious freedom. 相似文献
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Jakob D. Jensen 《人类交流研究》2008,34(3):347-369
News reports of scientific research are rarely hedged; in other words, the reports do not contain caveats, limitations, or other indicators of scientific uncertainty. Some have suggested that hedging may influence news consumers’ perceptions of scientists’ and journalists’ credibility (perceptions that may be related to support for scientific research and/or adoption of scientific recommendations). But whether hedging does affect audience perceptions is unknown. A multiple‐message experiment (N= 601) found that across five messages, both scientists and journalists were viewed as more trustworthy (a) when news coverage of cancer research was hedged (e.g., study limitations were reported) and (b) when the hedging was attributed to the scientists responsible for the research (as opposed to scientists unaffiliated with the research). 相似文献
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Lasse Suonperä Liebst Peter Ejbye-Ernst Richard Philpot Marie Bruvik Heinskou Jakob Demant Kasper Lykke Dausel 《Deviant behavior》2020,41(11):1383-1392
ABSTRACT Little is known about how bouncer–patron interactions may influence a bouncer’s use of physical aggression. To address this gap, we offer a micro-interactional analysis examining real-life aggressive bouncer behavior captured by venue surveillance cameras. Quantitative results show that bouncer physical aggression is associated with interactions in which bouncers are directly involved as a conflict party, but not with interactions where they solely intervene as a third-party. Further, a qualitative analysis of emotional cues identifies anger as a plausible mechanism underpinning bouncer aggression. We consider the implications of these findings for night-time economy violence prevention strategies and discuss the relevance of video data for barroom research. 相似文献
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Jakob Hohwy 《Pacific Philosophical Quarterly》2002,83(3):235-252
Many people argue that privileged self–knowledge is incompatible with semantic externalism. I develop a contextualist approach to self–knowledge, and examine what this approach should lead us to say about the apparent incompatibility. Though such contextualism compels us to re–think the notion of privilege associated with self–knowledge, it can contain the damage wreaked by the externalist doctrine. 相似文献
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