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61.
Philosophers have applied the framework of constitutive grounds to make sense of the disagreement between subjectivism and objectivism. The framework understands the two theories as being involved in a disagreement about the extent to which value is determined by attitudes. Although the framework affords us with some useful observations about how this should be interpreted, the question how value can be determined by attitudes in the first place is left largely unanswered. Here we explore the benefits of a positive interpretation which aims to address this oversight and make the framework more informative. This interpretation, which is inspired by the recent work of Schroeder (2007) and Sobel (2016), claims that the relevant sense in which value can be determined by attitudes is discovered by seeing how facts can be endowed with the normative property of being a reason. We argue that this interpretation significantly deepens our understanding of the disagreement between subjectivism and objectivism.  相似文献   
62.
We have developed a False-Belief (FB) understanding task for use on a computer tablet, trying to assess FB understanding in a less social way. It is based on classical FB protocols, and additionally includes a manipulation of language in an attempt to explore the facilitating effect of linguistic support during FB processing. Specifically, the FB task was presented in three auditory conditions: narrative, silent, and interference. The task was assumed to shed new light on the FB difficulties often observed in Autism Spectrum Disorder (ASD). Sixty-eight children with ASD (M?=?7.5 years) and an age matched comparison group with 98 typically developing (TD) children were assessed with the FB task. The children with ASD did not perform above chance level in any condition, and significant differences in success rates were found between the groups in two conditions (silent and narrative), with TD children performing better. We discuss implications, limitations, and further developments.  相似文献   
63.
We use the hierarchical nature of Bayesian perceptual inference to explain a fundamental aspect of the temporality of experience, namely the phenomenology of temporal flow. The explanation says that the sense of temporal flow in conscious perception stems from probabilistic inference that the present cannot be trusted. The account begins by describing hierarchical inference under the notion of prediction error minimization, and exemplifies distrust of the present within bistable visual perception and action initiation. Distrust of the present is then discussed in relation to previous research on temporal phenomenology. Finally, we discuss how there may be individual differences in the experience of temporal flow, in particular along the autism spectrum. The resulting view is that the sense of temporal flow in conscious perception results from an internal, inferential process.  相似文献   
64.
It appears that consciousness science is progressing soundly, in particular in its search for the neural correlates of consciousness. There are two main approaches to this search, one is content-based (focusing on the contrast between conscious perception of, e.g., faces vs. houses), the other is state-based (focusing on overall conscious states, e.g., the contrast between dreamless sleep vs. the awake state). Methodological and conceptual considerations of a number of concrete studies show that both approaches are problematic: the content-based approach seems to set aside crucial aspects of consciousness; and the state-based approach seems over-inclusive in a way that is hard to rectify without losing sight of the crucial conscious–unconscious contrast. Consequently, the search for the neural correlates of consciousness is in need of new experimental paradigms.  相似文献   
65.
66.
Jakob Hohwy 《Philosophia》2006,34(3):325-336
The normative character of meaning creates deep problems for the attempt to give a reductive explanation of the constitution of meaning. I identify and critically examine an increasingly popular Carnap-style position, which I call Internalized Meaning Factualism (versions of which I argue are defended by, e.g., Robert Brandom, Paul Horwich and Huw Price), that promises to solve the problems. According to this position, the problem of meaning can be solved by prohibiting an external perspective on meaning constituting properties. The idea is that if we stick to a perspective on meaning that is internal to meaning discourse, then we can preserve the normativity of meaning and yet locate meaning in the natural world. I develop a generic motivation for this position, but argue that, since this motivation is consistent with the Ramsey–Carnap–Lewis–Jackson reductionist strategy, internalized meaning factualism is unstable. The problems about the normativity of meaning can therefore not be sidestepped in this way.  相似文献   
67.
ABSTRACT

Neuroscience has fundamentally changed the understanding of learning and memory within recent years. Here, the authors discuss a number of specific areas where they believe new understanding of the CNS from basic science is having a fundamental impact on neurorehabilitation and is leading to new therapeutic approaches. These areas have constituted a basis for development of some basic principles for neurorehabilitation: Optimal rehabilitation should involve (a) active (patient) participation in the training, (b) training that does not only involve many repetitions, but also continues to challenge the skill of the training person, (c) motivation and reward, (d) intensive training and practice over a long time, (e) careful organization of the training in relation to other activities, and (f) incorporation of other potentially beneficial parameters such as sleep and diet. It should in this relation also be pointed out that albeit neurorehabilitation may be predicted to have the most optimal effect early in life and as soon after injury as possible, there is no reason to believe that beneficial effects of training may not be obtained late in life or several years after injury.  相似文献   
68.
Pathological skin picking (PSP) is often recognized as an impulse control disorder. The current study sought to investigate the relationship between PSP and different forms of impulsivity. University students that met criteria for PSP (n = 55) and university students without history of PSP (n = 55) answered a multidimensional impulsivity questionnaire (the UPPS Impulsive Behavior Scale) and completed 2 neurocognitive tasks that assess impulsivity (the Stop Signal Task and the Information Sampling Task). The PSP group scored significantly higher than the control group on the negative and positive urgency subscales of the UPPS, but the groups did not differ on other subscales or the neurocognitive tasks. Logistic regression demonstrated that the urgency scales added to the prediction of PSP after negative affect and other forms of impulsivity were adjusted for. The results indicate that PSP sufferers are characterized by emotion-based impulsivity and do not appear to be impulsive in other ways.  相似文献   
69.
Previous studies have not fully investigated the psychometric properties of the Photographic Figure Rating Scale (PFRS). In 2 studies, we report on the test-retest reliability and convergent validity of ratings derived from the PFRS. In Study 1, 322 female university students in Britain provided self-ratings on the PFRS and objectively measured body mass index (BMI); a subsample of 132 women also completed the task after 5 weeks. In Study 2, 243 women from the community in Austria completed the PFRS along with a battery of other body image scales. Results of Study 1 showed that ratings on the PFRS had good test-retest reliability (all rs > .87) and good convergent validity in relation to BMI. Results of Study 2 showed that PFRS-derived body dissatisfaction scores were significantly correlated with a range of body image variables. These results provide evidence for the convergent validity and good test-retest reliability of the PFRS.  相似文献   
70.
Jakob De Roover 《Religion》2013,43(1):141-149
Ananda Abeysekara's work revolves around the ‘aporia of our democratic existence.’ This review offers a close analysis of this puzzle and then connects it to the historical process whereby the internal dynamics of western Christianity gave shape to normative political theory. Normative political models have a peculiar relation to the empirical world. At any point, one can judge the factual empirical situation in a liberal democracy – no matter what that factual situation is – as deficient vis-à-vis norms like equality, freedom of expression, religious freedom and separation of church and state. The trouble is that we do not know what the ‘complete’ fulfillment of these norms would look like. Still, these norms propel political analysis: as Abeysekara notes, classical and postcolonial studies of conflict in Sri Lanka build on a set of deep-seated norms about ‘difference,’ ‘unity’ and ‘humanism,’ which have emerged from the Christian dynamic of universalization that laid the foundations of liberal political theory.  相似文献   
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