The neural correlates of consciousness: New experimental approaches needed?

It appears that consciousness science is progressing soundly, in particular in its search for the neural correlates of consciousness. There are two main approaches to this search, one is content-based (focusing on the contrast between conscious perception of, e.g., faces vs. houses), the other is state-based (focusing on overall conscious states, e.g., the contrast between dreamless sleep vs. the awake state). Methodological and conceptual considerations of a number of concrete studies show that both approaches are problematic: the content-based approach seems to set aside crucial aspects of consciousness; and the state-based approach seems over-inclusive in a way that is hard to rectify without losing sight of the crucial conscious–unconscious contrast. Consequently, the search for the neural correlates of consciousness is in need of new experimental paradigms.     

Further investigation of the validity and reliability of the photographic figure rating scale for body image assessment

Previous studies have not fully investigated the psychometric properties of the Photographic Figure Rating Scale (PFRS). In 2 studies, we report on the test-retest reliability and convergent validity of ratings derived from the PFRS. In Study 1, 322 female university students in Britain provided self-ratings on the PFRS and objectively measured body mass index (BMI); a subsample of 132 women also completed the task after 5 weeks. In Study 2, 243 women from the community in Austria completed the PFRS along with a battery of other body image scales. Results of Study 1 showed that ratings on the PFRS had good test-retest reliability (all rs > .87) and good convergent validity in relation to BMI. Results of Study 2 showed that PFRS-derived body dissatisfaction scores were significantly correlated with a range of body image variables. These results provide evidence for the convergent validity and good test-retest reliability of the PFRS.     

Liking Violence and Action: An Examination of Gender Differences in Children's Processing of Animated Content

It is widely assumed that children like violence in cartoons, but this assumption has not been supported in existing studies that show nonviolent programs are liked just as much or more than violent programs. The present experiment extended enjoyment of media violence research by testing whether violence and action (independently manipulated) influenced children's liking of slapstick cartoons. We also proposed a path model to test potential indirect effects of violence and action on liking. Using animation software, four versions of a slapstick cartoon were created that varied in terms of violence (present, absent) and action (high, low). A total of 128 elementary school children watched one of the four versions of the program. Violence had no direct effect on the liking of the cartoon, but did indirectly decrease liking for males by decreasing boys' wishful identification with the anthropomorphized characters. Action increased liking for males but not for females.     

A religious perspective on climate change

The aim of this article is to argue that religions can contribute to fight climate change. It is argued that religions can contribute with ethics. Religions can contribute with reflections concerning fundamental ethical principles as well as practical ethical instructions concerning sustainable lifestyles. But it is also argued that religions can contribute with a world-view that underpins ethics in a very fruitful way. We can want to protect the world because it is beautiful, not simply because it is useful. A religious worldview is articulated very clearly in praise and celebration. Here all of creation is praised and celebrated as the works of an all loving God or Spirit. This implies that the universe, planet Earth and all life on it are seen as creations which all have an intrinsic value. They are not just accidental matter or means for human beings, but magnificent creations which are commendable in themselves, no matter what their utility value may be. According to this religious interpretation ethics are thus grounded in a cosmic love. The motivation for taking care of the environment is love and not rational calculation and duty. A motivation based on positive, elevated feelings such as love, respect, devotion and an experience of beauty is much more vigorous than a motivation based on cool calculations and cold-hearted duty. Religion can engage people at a deeper level than economics and policy, and a deep engagement is extremely important for the success of fighting climate changes, because it is going to take decades.     

Religion,difference and the promise of liberal political theory: on Abeysekara's The Politics of Postsecular Religion

Ananda Abeysekara's work revolves around the ‘aporia of our democratic existence.’ This review offers a close analysis of this puzzle and then connects it to the historical process whereby the internal dynamics of western Christianity gave shape to normative political theory. Normative political models have a peculiar relation to the empirical world. At any point, one can judge the factual empirical situation in a liberal democracy – no matter what that factual situation is – as deficient vis-à-vis norms like equality, freedom of expression, religious freedom and separation of church and state. The trouble is that we do not know what the ‘complete’ fulfillment of these norms would look like. Still, these norms propel political analysis: as Abeysekara notes, classical and postcolonial studies of conflict in Sri Lanka build on a set of deep-seated norms about ‘difference,’ ‘unity’ and ‘humanism,’ which have emerged from the Christian dynamic of universalization that laid the foundations of liberal political theory.     

Perception of acoustically presented time series with varied intervals

Data from three experiments on serial perception of temporal intervals in the supra-second domain are reported. Sequences of short acoustic signals (“pips”) separated by periods of silence were presented to the observers. Two types of time series, geometric or alternating, were used, where the modulus 1 + δ of the inter-pip series and the base duration T_b (range from 1.1 to 6 s) were varied as independent parameters. The observers had to judge whether the series were accelerating, decelerating, or uniform (3 paradigm), or to distinguish regular from irregular sequences (2 paradigm). “Intervals of subjective uniformity” (isus) were obtained by fitting Gaussian psychometric functions to individual subjects' responses. Progression towards longer base durations (T_b = 4.4 or 6 s) shifts the isus towards negative δs, i.e., accelerating series. This finding is compatible with the phenomenon of “subjective shortening” of past temporal intervals, which is naturally accounted for by the lossy integration model of internal time representation. The opposite effect observed for short durations (T_b = 1.1 or 1.5 s) remains unexplained by the lossy integration model, and presents a challenge for further research.     

Science-Based Neurorehabilitation: Recommendations for Neurorehabilitation From Basic Science

ABSTRACT

Neuroscience has fundamentally changed the understanding of learning and memory within recent years. Here, the authors discuss a number of specific areas where they believe new understanding of the CNS from basic science is having a fundamental impact on neurorehabilitation and is leading to new therapeutic approaches. These areas have constituted a basis for development of some basic principles for neurorehabilitation: Optimal rehabilitation should involve (a) active (patient) participation in the training, (b) training that does not only involve many repetitions, but also continues to challenge the skill of the training person, (c) motivation and reward, (d) intensive training and practice over a long time, (e) careful organization of the training in relation to other activities, and (f) incorporation of other potentially beneficial parameters such as sleep and diet. It should in this relation also be pointed out that albeit neurorehabilitation may be predicted to have the most optimal effect early in life and as soon after injury as possible, there is no reason to believe that beneficial effects of training may not be obtained late in life or several years after injury.     

Motor inhibition, reflection impulsivity, and trait impulsivity in pathological skin picking

Pathological skin picking (PSP) is often recognized as an impulse control disorder. The current study sought to investigate the relationship between PSP and different forms of impulsivity. University students that met criteria for PSP (n = 55) and university students without history of PSP (n = 55) answered a multidimensional impulsivity questionnaire (the UPPS Impulsive Behavior Scale) and completed 2 neurocognitive tasks that assess impulsivity (the Stop Signal Task and the Information Sampling Task). The PSP group scored significantly higher than the control group on the negative and positive urgency subscales of the UPPS, but the groups did not differ on other subscales or the neurocognitive tasks. Logistic regression demonstrated that the urgency scales added to the prediction of PSP after negative affect and other forms of impulsivity were adjusted for. The results indicate that PSP sufferers are characterized by emotion-based impulsivity and do not appear to be impulsive in other ways.     

Internalized Meaning Factualism

The normative character of meaning creates deep problems for the attempt to give a reductive explanation of the constitution of meaning. I identify and critically examine an increasingly popular Carnap-style position, which I call Internalized Meaning Factualism (versions of which I argue are defended by, e.g., Robert Brandom, Paul Horwich and Huw Price), that promises to solve the problems. According to this position, the problem of meaning can be solved by prohibiting an external perspective on meaning constituting properties. The idea is that if we stick to a perspective on meaning that is internal to meaning discourse, then we can preserve the normativity of meaning and yet locate meaning in the natural world. I develop a generic motivation for this position, but argue that, since this motivation is consistent with the Ramsey–Carnap–Lewis–Jackson reductionist strategy, internalized meaning factualism is unstable. The problems about the normativity of meaning can therefore not be sidestepped in this way.