Deformation structure after fracture-toughness test of Mg–Al–Zn alloys processed by equal-channel-angular extrusion

Fracture toughness and deformation structures have been investigated using an AZ31 magnesium alloy processed by equal-channel-angular extrusion (ECAE). The ECAE-processed alloy (as-ECAE) was annealed at 573?K for 24?h (annealed-ECAE). The average grain sizes of as-ECAE and annealed-ECAE alloys were 4.0 and 16.3?µm, respectively. The plane-strain fracture toughness K _IC, obtained by stretched-zone analysis in as-ECAE and annealed-ECAE, were estimated to be 27.3 and 23.5?MPa/m^1/2, respectively. From optical microstructural observations in samples after the fracture-toughness tests, deformation twins were observed in annealed-ECAE. No deformation twins were observed in as-ECAE. In addition, dislocations on basal planes, as well as on non-basal planes, were activated in as-ECAE. It is concluded that the enhancement of the fracture toughness in the fine-grain structure was related to a reduction of deformation twins and dislocation movement in non-basal planes.     

Object Perception,Attention, and Memory 2005 Conference Report

Currently one in five adults is still unable to read despite a rapidly developing world. Here we show that (il)literacy has important consequences for the cognitive ability of selecting relevant information from a visual display of nonlinguistic material. In two experiments we compared low to high literacy observers on both an easy and a more difficult visual search task involving different types of chicken. Low literates were consistently slower (as indicated by overall response times) in both experiments. More detailed analyses, including eye movement measures, suggest that the slowing is partly due to display wide (i.e., parallel) sensory processing but mainly due to postselection processes, as low literates needed more time between fixating the target and generating a manual response. Furthermore, high and low literacy groups differed in the way search performance was distributed across the visual field. High literates performed relatively better when the target was presented in central regions, especially on the right. At the same time, high literacy was also associated with a more general bias towards the top and the left, especially in the more difficult search. We conclude that learning to read results in an extension of the functional visual field from the fovea to parafoveal areas, combined with some asymmetry in scan pattern influenced by the reading direction, both of which also influence other (e.g., nonlinguistic) tasks such as visual search.     

‘So people know I'm a Sikh’: Narratives of Sikh masculinities in contemporary Britain

This article examines British-born Sikh men's identification to Sikhism. In particular, it focuses on the appropriation and use of Sikh symbols amongst men who define themselves as Sikh. This article suggests that whilst there are multiple ways of ‘being’ a Sikh man in contemporary post-colonial Britain, and marking belonging to the Sikh faith, there is also a collectively understood idea of what an ‘ideal’ Sikh man should be. Drawing upon Connell and Messerschmidt's discussion of locally specific hegemonic masculinities (2005. “Hegemonic Masculinity: Rethinking the Concept.” Gender and Society 19 (6): 829–859), it is suggested that an ideal Sikh masculine identity is partly informed by a Khalsa discourse, which informs a particular performance of Sikh male identity, whilst also encouraging the surveillance of young men's activities both by themselves and by others. These Sikh masculinities are complex and multiple, rotating to reaffirm, challenge and redefine contextualised notions of hegemonic masculinity within the Sikh diaspora in post-colonial Britain. Such localised Sikh masculinities may both assert male privilege and reap patriarchal dividends (Connell, W. 1995. Masculinities. Cambridge: Polity Press), resulting in particular British Sikh hegemonic masculinities which seek to shape the performance of masculinity, yet in another context these very same performances of masculinity may also signify a more marginalised masculinity vis-à-vis other dominant hegemonic forms.     

Ethical selfhood and the status of the secular: Muslim identity in Mumbai

As part of a larger project, this essay contributes to the current anthropological rethinking of categories such as ‘religion’, ‘secularism’ and ‘politics’ in relation to social processes and subjects: a series of ventures that are related, in the Indian context, to modernity and liberal conceptions of statehood, sovereignty and personhood. In discussing everyday phenomena such as piety and religious authority, gender and childraising, and political and professional pursuits in Mumbai, I demonstrate that the ostensibly ‘religious’ domain of Islam is not necessarily the only, or even primary, basis for achieving a self-consciously ethical selfhood for even those who identify as observant and devout Muslims. I argue that the religious domain of Islam in this context is defined as such and intersected by discourses and practices of the self as a political and economic agent defined largely in terms of political modernity.     

Problem Anger in Psychotherapy: An Emotion-Focused Perspective on Hate, Rage, and Rejecting Anger

This paper explores applies emotion-focused theory, for the first time, to the emotions of hate, rage, and destructive anger. The general case formulation proposed in this paper is that these emotions are always an elaboration of secondary anger. The body of the paper describes three clinical case formulations. First, problem anger is described in terms of an individual’s self-criticism. Second, we present a form of secondary anger, in which hostility and rage are reactive feelings to avoid more vulnerable (primary) experiences. An unfortunate example of this is has been described as a common underlying process in domestic violence. A alternate manifestation of secondary anger results from the deterioration of what may have initially been adaptive anger; thus, excessive arousal and the loss of meaning or focus that one’s anger embodied also leads to rage or destructive anger. Finally, the experience and expression of hate is described as a primary maladaptive and/or instrumental anger. This appears in-session particularly among those with certain personality disorders. The paper highlights implications for research and practice.     

The Imagination Library Program: Increasing Parental Reading Through Book Distribution

Research has established a connection between print exposure and reading skills. The authors examined the impact of book access on print exposure via a monthly book distribution program. At 10 months of implementation, 170 families enrolled in the Imagination Library Program in Syracuse, New York responded to a survey. Results indicated that length of enrollment was associated with frequency of child-directed reading and story discussion, even when controlling for child age, gender, income, parental education, race, parental nation of birth, and primary language spoken at home. Consequently, the authors conceptualize such programs as catalysts for developing early literacy skills by increasing child-directed reading.     

Intergroup perception as a compromise between in-group bias and fair-mindedness

Previously, perceived competence of and attraction toward targets categorized by race showed in-group bias and no bias, respectively. Consequently, previous investigators regarded intergroup perception as a compromise between the norms of in-group bias and fair-mindedness. An alternative hypothesis for such findings is that attraction is not as relevant a dimension for intergroup discrimination as is competence. To test contrasting predictions of these hypotheses, the present authors asked participants from the majority and minority groups in Singapore (ns = 320) to evaluate either competence of or attraction toward one of the five targets. Consistent with the hypothesis that intergroup perception is a compromise, both dimensions yielded a uniform but weak in-group bias. The participants' equating of the in-group with one out-group further illustrated fair-mindedness. The authors discussed implications of the findings.     

A microswitch program including words and choice opportunities for students with multiple disabilities

Two students with multiple disabilities were provided with two or three request microswitches and one choice microswitch. Activation of a request microswitch triggered the verbal announcement of one of the stimulus events related to it. The student could choose such an event through the choice microswitch or bypass it. The request microswitches were introduced individually and made available simultaneously by the end of the intervention and the postintervention period. Analysis showed that both students learned to use the microswitches. Transfer of the microswitch program into the students' home was very successful with one student and presented some difficulties with the other. Implications of the findings and new possible developments were discussed.     

Modal and amodal completion generate different shapes

Mechanisms of contour completion are critical for computing visual surface structure in the face of occlusion. Theories of visual completion posit that mechanisms of contour interpolation operate independently of whether the completion is modal or amodal--thereby generating identical shapes in the two cases. This identity hypothesis was tested in two experiments using a configuration of two overlapping objects and a modified Kanizsa configuration. Participants adjusted the shape of a comparison display in order to match the shape of perceived interpolated contours in a standard completion display. Results revealed large and systematic shape differences between modal and amodal contours in both configurations. Participants perceived amodal (i.e., partly occluded) contours to be systematically more angular--that is, closer to a corner--than corresponding modal (i.e., illusory) contours. The results falsify the identity hypothesis in its current form: Corresponding modal and amodal contours can have different shapes, and, therefore, mechanisms of contour interpolation cannot be independent of completion type.     

Pastoral care following pregnancy loss: the role of ritual

The authors propose a model for different ways in which clergy of diverse denominations ritualize pregnancy loss through excerpts from 23 interviews with Chicago-area religious leaders. These clergy either do not ritualize pregnancy loss at all, adapt existing rituals, or create new ones.