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261.
Andrew F. Smith 《International Journal for Philosophy of Religion》2012,71(3):205-219
Stephen Carter argues that biblical literalism is predicated on an epistemological position drastically different than that maintained by mainstream scientists inasmuch as it operates on the basis of a “hermeneutic of inerrancy” with respect to the ideas laid out in the Bible. By relying on considerations offered by Charles Taylor and recent sociological studies, I contend that Carter’s thesis is incorrect. The divide between proponents and opponents of biblical literalism is ethical rather than epistemological. Beyond the philosophical implications of my contention, this displays that deliberative engagement between these parties—which depends on shared epistemological norms—is possible in principle. 相似文献
262.
Brad J. Kallenberg 《International Journal for Philosophy of Religion》2012,71(1):55-73
Careful readers of Wittgenstein tend to overlook the significance his engineering education had for his philosophy; this despite
Georg von Wright’s stern admonition that “the two most important facts to remember about Wittgenstein were, firstly, that
he was Viennese, and, secondly, that he was an engineer.” Such oversight is particularly tempting for those of us who come
to philosophy late, having first been schooled in math and science, because our education tricks us into thinking we understand
engineering by extension. But we do not. I will illustrate this common tendency to misread Wittgenstein by examining three
engineering concepts that have little significance for science but played important roles in Wittgenstein’s philosophical
thinking. These are: method of projection, dynamical similarity, and satisfactoriness. The upshot of this analysis will be
a strong challenge to the myth of his putative fideism because neither fideism nor its contrary simply would have occurred
to Wittgensteinthe-engineer. 相似文献
263.
Mikel Burley 《International Journal for Philosophy of Religion》2012,71(1):21-37
This paper critically discusses D. Z. Phillips’ use of literary works as a resource for philosophical reflection on religion.
Beginning by noting Phillips’ suggestion, made in relation to Waiting for Godot, that the possibilities of meaning that we see in a literary work can reveal something of our own religious sensibility,
I then proceed to show what we learn about Phillips from his readings of certain works by Larkin, Tennyson, and Wharton. Through
exploring alternative possible readings, I argue that, although Phillips’ discussions are of considerable philosophical interest,
they undermine his claim to be deploying a purely contemplative hermeneutical method. 相似文献
264.
The purpose of this article is to explore some of the issues associated with conducting psychotherapy with low-income clients.
Throughout the article, we draw from our specific clinical experiences working with low-income Latina mothers in a depression
prevention program. The themes that we address regarding class and psychotherapy are in the areas of assessment of social
class, integration of class issues into the therapy process, and managing differences in social class between therapists and
clients. As we discuss these themes, we provide concrete recommendations in order to advance awareness and effectiveness in
working with economically disadvantaged populations. 相似文献
265.
Drawing on the social interaction model, we examine the mediating role that the customer's display of positive emotions plays on the relationship between the employee's display of positive emotions and the employee's positive mood. We also examine the moderating role that the customer's personality traits-agreeableness, extraversion, and emotional stability-play on the relationship between the employee's display of positive emotions and the customer's display of positive emotions. The results show that the customer's display of positive emotions mediates the relationship between the employee's display of positive emotions and the employee's positive mood. In addition, the customer's personality traits moderate the relationship between the employee's display of positive emotions and the customer's display of positive emotions. The customer's display of positive emotions depends less on the employee's display of positive emotions when the customer has high levels of agreeableness and emotional stability than when the customer has low levels of agreeableness and emotional stability. (PsycINFO Database Record (c) 2012 APA, all rights reserved). 相似文献
266.
Inge Lens Karolien Driesmans Mario Pandelaere Kim Janssens 《Journal of experimental social psychology》2012,48(1):346-349
In line with evolutionary principles of reproduction and mate selection, the current research shows that women's attention to status cues fluctuates across their menstrual cycle. Specifically, we show that women pay more attention to status products in a visual display around ovulation than in other phases of their menstrual cycle. Pill use eliminates these cycle phase effects. The results are discussed in relation to research on female mating goals and conspicuous consumption. 相似文献
267.
Sujin Lee Wendi L. Adair Elizabeth A. Mannix Junha Kim 《Journal of experimental social psychology》2012,48(5):1132-1138
Intergroup research has focused primarily, if not solely, on how an intergroup comparative context primes social categorization. The current research examines how individual differences, in terms of distinct forms of social self (the relational versus collective self), differentially drive social categorization and zero-sum resource allocation across groups nested within a superordinate group. Results show that the relational self exhibited more ingroup-biased allocations than the collective self; superordinate categorization mediated this relationship. Moreover, the relational self showed more ingroup-biased allocations under the condition of intergroup competition than cooperation; whereas the collective self showed equally unbiased allocations under the conditions of intergroup competition and cooperation. Our research suggests that competition worsens nested group relations for the relational self, but not for the collective self. 相似文献
268.
The standard semantic definition of consequence with respect to a selected set X of symbols, in terms of truth preservation under replacement (Bolzano) or reinterpretation (Tarski) of symbols outside X, yields a function mapping X to a consequence relation \(\Rightarrow_X\). We investigate a function going in the other direction, thus extracting the constants of a given consequence relation, and we show that this function (a) retrieves the usual logical constants from the usual logical consequence relations, and (b) is an inverse to—more precisely, forms a Galois connection with—the Bolzano–Tarski function. 相似文献
269.
This paper begins an analysis of the real line using an inconsistency-tolerant (paraconsistent) logic. We show that basic field and compactness properties hold, by way of novel proofs that make no use of consistency-reliant inferences; some techniques from constructive analysis are used instead. While no inconsistencies are found in the algebraic operations on the real number field, prospects for other non-trivializing contradictions are left open. 相似文献
270.
Carlo Proietti 《Journal of Philosophical Logic》2012,41(5):877-900
The present work is motivated by two questions. (1) What should an intuitionistic epistemic logic look like? (2) How should one interpret the knowledge operator in a Kripke-model for it? In what follows we outline an answer to (2) and give a model-theoretic definition of the operator K. This will shed some light also on (1), since it turns out that K, defined as we do, fulfills the properties of a necessity operator for a normal modal logic. The interest of our construction also lies in a better insight into the intuitionistic solution to Fitch’s paradox, which is discussed in the third section. In particular we examine, in the light of our definition, DeVidi and Solomon’s proposal of formulating the verification thesis as \(\phi \rightarrow \neg \neg K\phi\). We show, as our main result, that this definition excapes the paradox, though it is validated only under restrictive conditions on the models. 相似文献