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531.
This study explores the relative importance of everyday racism, empathic concern, communalism, and religiosity as predictors of pro-social involvement (i.e., volunteerism and membership in political/social justice organizations) among a sample of African American men (N = 151). Church involvement emerged as a positive predictor of the likelihood that these men were involved in volunteer work as well as the number of hours that men dedicated to volunteer work. Communalism positively predicted the amount of time (in hours per year) that men were involved in volunteer work. Subjective religiosity and the stress of everyday racism were associated with a greater likelihood of being a member of a political–social justice organization. Implications of these findings are discussed.  相似文献   
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The aim of this study was to explore how early infants show different responses to non-contingent maternal behavior according to their past history of relations with their mother. Two groups of 2-month-olds interacted with their mother who was assessed as depressed (group 1) or non-depressed (group 2). Although they received a continuous image and voice of their mothers, the infants were presented either a 30-s contingent maternal communication (live episode 1) or a thirty second non-contingent episode (replay of prior maternal communication), or again a 30-s contingent live episode (live2). The lower percentage of negative facial expressions displayed during replay by infants of depressed mothers suggests on one hand that they are less sensitive to a non-contingent maternal behavior than infants of non-depressed mothers. However, within group comparisons demonstrate a notable difference: while infants of non-depressed mothers show a U curve of smile, infants of depressed mothers show decreasing smile throughout the three episodes. Taken together, these results plead in favour of an other profile of sensitivity displayed by infants of depressed mothers. Instead of the strong but short-term reaction of infants of non-depressed mothers, the response of infants of depressed mothers appeared to be a mild, delayed and more persistent change in emotional state. These findings are discussed in the light of possible cognitive and social incidence of passive avoidance of stressful events in infants of depressed mothers.  相似文献   
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Infants of depressed and non-depressed mothers were videotaped interacting with their mothers in the [Nadel, J., Carchon, I., Kervella, C., Marcelli, D., & Reserbat-Plantey, D. (1999). Report: Expectancies for social contingency in 2-month-olds. Developmental Science, 2, 164–173] paradigm which consists of three segments including: (1) a free play, contingent interaction, (2) a non-contingent replay of the mothers’ behavior that had been videotaped during the first segment, and (3) a return to a free play, contingent interaction. As compared to infants of non-depressed mothers, infants of depressed mothers showed less negative change (less increase in frowning) in their behavior during the non-contingent replay segment. This finding was interpreted as the infants of depressed mothers being more accustomed to non-contingent behavior in their mothers, thus experiencing less violation of expectancy in this situation.  相似文献   
535.
In the framework of meta‐analysis, moderator analysis is usually performed only univariately. When several study characteristics are available that may account for treatment effect, standard meta‐regression has difficulties in identifying interactions between them. To overcome this problem, meta‐CART has been proposed: an approach that applies classification and regression trees (CART) to identify interactions, and then subgroup meta‐analysis to test the significance of moderator effects. The previous version of meta‐CART has its shortcomings: when applying CART, the sample sizes of studies are not taken into account, and the effect sizes are dichotomized around the median value. Therefore, this article proposes new meta‐CART extensions, weighting study effect sizes by their accuracy, and using a regression tree to avoid dichotomization. In addition, new pruning rules are proposed. The performance of all versions of meta‐CART was evaluated via a Monte Carlo simulation study. The simulation results revealed that meta‐regression trees with random‐effects weights and a 0.5‐standard‐error pruning rule perform best. The required sample size for meta‐CART to achieve satisfactory performance depends on the number of study characteristics, the magnitude of the interactions, and the residual heterogeneity.  相似文献   
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Abstract

Ten years ago, I was a researcher with the Evaluation of Children’s Trusts which examined a key aspect of U.K. government policy, Every Child Matters. Every Child Matters was partly a response to Lord Laming’s 2003 report into the murder of 8-year old Victoria Climbié, which concluded that children’s services needed to be better integrated to avoid such tragedies in the future. Children’s Trusts were regional hubs, set-up across England to facilitate integrated professional practice; but Every Child Matters was bigger than this because it set out a policy vision for rethinking the child as a whole person. At the time, I was struck by the absence of any reference to spirituality in this new holistic view of the child, and this led me to write an article which was published in 2006 entitled, ‘Every Child Matters and children’s spiritual rights: does the new holistic approach to children’s care address children’s spiritual well-being?’.

This article was originally a keynote talk at the 2016 International Conference on Children’s Spirituality with the theme Spirituality and the whole child: interdisciplinary approaches, and this provided the opportunity both to see where we are now with integrated working for children and young people more generally, and to focus our attention on interdisciplinary approaches to children’s spirituality and the whole child in particular. The article begins by summarising some of the current thinking spirituality, the whole child and interdisciplinary working. The article then goes on to consider a long-standing concern of mine, and one which was highlighted in my 2006 article, which is what we intend to mean – collectively, as academics and professional practitioners concerned with children’s (and adults’) spirituality – when we use the term ‘spirituality’ in the professional context. In my view, it is time to stop stating that spirituality is hard to define, and come to an agreement about what we mean when we use it. Interdisciplinary approaches to children’s (and adults’) spirituality, and holistic approaches to the child (and adult), will not be successful unless there is a clear, shared agreement about what we mean, and the article ends with suggestions for ways forward.  相似文献   
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Countries have adopted different laws, policies, and practices that allow immigration officers to request in certain cases DNA tests to confirm biological relationships in the context of family reunification. In Canada, Citizenship and Immigration Canada has adopted a policy of suggesting DNA testing only as a last resort in cases where no documentary evidence has been submitted or where the evidence provided is deemed unsatisfactory. However, in practice, there have been concerns on the increasing use of DNA tests in family reunification processes of nationals from certain regions including Africa, Asia, and Latin America. Moreover, the Immigration and Refugee Protection Regulations (IRPR) presents a biological definition of family as a determinant of parenthood in the context of family reunification that is inconsistent with the psychosocial definition used in provincial family laws. Although there are cases that can justify the request for DNA tests, there are also significant social, legal, and ethical issues, including discrimination and unfair practices, raised by this increasing use of genetic information in immigration. This policy brief identifies points to consider for policymakers regarding the use of DNA testing in Canadian family reunification procedures. These include (1) the need to refine the policy of “using DNA testing as a last resort” and its implementation, (2) the need to modify the definition of “dependent child” under the IRPR to reflect the intrinsic reality of psychosocial family ties, and (3) the importance of conducting more research on the use of DNA testing in other immigration contexts.  相似文献   
540.
Using data from the Early Head Start Research and Evaluation Study, this study analysed the stability of child aggressive behaviour beginning in infancy and tested whether spanking when the child was 36 months was associated with aggressive child behaviour among three ethnic groups and whether maternal warmth moderated the effect of spanking on aggressive behaviour in each ethnic group at 36 months, after controlling for earlier aggressive behaviour. Participants included 693 Hispanic parent–child dyads, 1013 African‐American dyads and 1086 Caucasian dyads who met qualifications for participation in the Early Head Start programme. Findings suggest that infant temperament was associated with aggressive behaviour at 24 and 36 months and that child aggression remained stable. Among the three ethnic groups, spanking was only associated with aggressive behaviour for children who had Caucasian mothers and maternal warmth did not moderate the effect of spanking on aggressive behaviour. Copyright © 2009 John Wiley & Sons, Ltd.  相似文献   
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