Evolution of Counseling in Jamaica: Past,Present, and Future Trends

Counseling maintains a small yet growing presence in Jamaica as a profession. Practitioners are confronted with several societal problems. The authors provide a historical overview of Jamaica and a synopsis of the development of counseling. The emergence of counseling services through the limitations of psychiatry and psychology sets the stage for current practices and notable involvement of guidance counselors. It is concluded that the continued growth and effectiveness of counseling is dependent on overcoming negative attitudes and economic barriers.     

Compliance with requests by children with autism: the impact of sentence type

This study assesses the extent to which children with autism understand requests performed with grammatically non-imperative sentence types. Ten children with autism were videotaped in naturalistic conditions. Four grammatical sentence types were distinguished: imperative, declarative, interrogative and sub-sentential. For each category, the proportion of requests complied with significantly exceeded the proportion of requests not complied with, and no difference across categories was found. These results show that children with autism do not rely exclusively on the linguistic form to interpret an utterance as a request.     

Which Scientificity for the social Sciences?

Since their emergence in the nineteenth century, the epistemology of social sciences has oscillated from aiming at the classical model of scientificity to emphasizing its own specificities. We argue here that the existence of unambiguous, well defined objects has allowed discoveries and cumulativity in the natural sciences. Whereas, in the social sciences, the term is most often used in a metaphorical meaning, as it represents a basically fluid and changing reality. Its apprehension partly depends on the emotional/intellectual identity of the researcher, which makes it difficult to achieve a full consensus. Yet, beside real, natural or created objects, we do find structures, regularities and objectivations in society.     

Increasing the number of contacts generated during contact tracing interviews

ABSTRACT

To stem the spread of infectious diseases (e.g., Ebola), epidemiologists conduct contact tracing interviews (CTIs) with infected individuals regarding their contacts who may also be infected. These contact tracing interviews, however, may be vulnerable to deadly errors of omission. A promising technique to maximise recall is the Cognitive Interview (CI), which is grounded in psychological theory. In the present study, participants imagined they were infected with meningococcal meningitis and reported their contacts over the previous three days during either a control interview or a CI. To model the cognitive impairment associated with being sick, half of the participants were interviewed while simultaneously completing a cognitive impairment task. The CI generated more contacts than the control interview. However, when the cognitive impairment task was completed, the CI and the control interview performed similarly. We recommend the CI be considered as an alternative to the control interview, particularly if the interviewee is not temporarily impaired due to distraction or illness.     

Women's mental health: coping mechanisms in the context of poverty

This study explored the coping mechanisms of women from an economically disadvantaged community in a South African setting. Data on symptoms of depression, prevalence of ego-resilience and demographics were collected from 60 women (African women aged 20–78 years) using a survey and individual interviews. The quantitative data were analysed using the Spearman's correlation coefficient and Mann–Whitney-U tests, while thematic analysis was used for the qualitative component. The results indicated protective factors of inner strength, peer relationships, religion and music, and community group participation as coping mechanisms for depressive symptoms in resource scarce environments. A sense of purpose was found in caring for children, and social participation was a crucial support mechanism.     

The role of intergroup disgust in predicting negative outgroup evaluations

We introduce intergroup disgust as an individual difference and contextual manipulation. As an individual difference, intergroup disgust sensitivity (ITG-DS) represents affect-laden revulsion toward social outgroups, incorporating beliefs in stigma transfer and social superiority. Study 1 (5 samples, N = 708) validates the ITG-DS scale. Higher ITG-DS scorers demonstrated greater general disgust sensitivity, disease concerns, authoritarian/conservative ideologies, and negative affect. Greater ITG-DS correlated with stronger outgroup threat perceptions and discrimination, and uniquely predicted negative outgroup attitudes beyond well-established prejudice-predictors. Intergroup disgust was experimentally manipulated in Study 2, exposing participants (n = 164) to a travel blog concerning contact with a disgust-evoking (vs. neutral) outgroup. Manipulated disgust generated negative outgroup evaluations through greater threat and anxiety. This mediation effect was moderated: Those higher (vs. lower) in ITG-DS did not experience stronger disgust, threat, or anxiety reactions, but demonstrated stronger translation of aversive reactions (especially outgroup threat) into negative attitudes. Theory development and treatment implications are considered.     

Roots of Land and Church: the Christian State Debate in Fiji

What is widely represented as the Three Pillars of Fijian society: vanua, lotu and matanitu, broadly translated as land and tradition, Church and governance, is a predominantly Fiji Methodist religio-cultural ideal structure that came into being during the colonial period (1874–1970). It comprises the overarching ideology of Fijian society, around which village life centres, and to which people constantly refer. Contemporary interpretations of this structure converge in a highly volatile political issue, exacerbated during and since an attempted civilian coup in 2000: whether Fiji should be constitutionally declared a Christian state. Those in favour claim this radical move would create unity between Christians and is the only way to create stability in the country. Critics warn that in a multi-ethnic, multi-religious country with a non-Christian population of some 42%, this ideal is incompatible with freedom of religion and respect for the dignity of difference in society.