薪酬体系框架与考核方式对个人绩效薪酬选择的影响

研究从行为决策视角, 采用情景实验法探讨了薪酬体系框架与绩效考核方式对个人绩效薪酬选择的影响。结果表明：(1)个体根据实际收入水平低于/高于内心预期收入参照点将分别形成损失/收益性的预期收入框架, 在损失性收入框架下选择风险性绩效薪酬的几率更高; (2)底薪加提成的薪酬支付模式会让个体形成收益框架, 薪酬打包的支付模式会让个体形成损失框架, 个体在薪酬打包模式下选择绩效薪酬体系的几率更高; (3)与封闭式目标的考核体系相比, 企业采用开放式目标的绩效考核会抑制预期收入框架和薪酬支付框架对个人绩效薪酬选择的影响。     

马克思与罗尔斯的公平正义观:比较及启示

马克思与罗尔斯的公平正义观具有同一性,主要体现在他们的公平正义观都源于对资本主义不公平现象的深刻反思,并且他们都极为关注社会基本结构的正义,关注实质正义。马克思与罗尔斯公平正义观的差异主要体现在:马克思是从现实的社会关系尤其是生产关系出发来关注现实人的不平等状况,而罗尔斯则从逻辑设定的无知之幕之后引申出正义原则;在公平正义的实现途径上,马克思是革命式的,而罗尔斯则是改良式的。马克思与罗尔斯在公平正义观上的紧密联系和迥异的学术见解,对建构与我国现代化进程相一致的公平正义理论具有重要的方法论启示。     

The Association Between Religious Beliefs and Practices and End-of-Life Fears Among Members of the Presbyterian Church (U.S.A)

This study examines the association between various religious beliefs and practices and fears pertaining to death and dying in a national sample of liberal Protestant U.S. adults. Data were analyzed from a 2002 survey of members and elders of the Presbyterian Church (U.S.A) (N = 935). Four measures of religion were tested together in models predicting four end-of-life fears. Church attendance (p < .01), other church involvement (p < .05), and belief in life after death (p < .001) had negative associations with the fear of what happens after death. Private devotion was inversely related to the fear of dying in pain (p < .05). Involvement in church activities (p < .05), aside from religious services, was inversely related to the fear of leaving loved ones behind. Females tended to be more fearful than males of dying alone and dying in pain and older adults tended to be less fearful than younger adults of the unknown and of leaving loved ones behind.     

Resurrecting the buried self: fairy tales and the analytic encounter

The author uses the lens of myth and fairy tales to examine the narratives generated by the analytic experience. Fairy tales are understood as representing fundamental developmental conflicts, accounting for their enduring power over time. The analytic encounter is seen as an analogue of the fairy tale in which the hidden self, damaged by loss and abandonment, reemerges only through the redemptive power of [an] other's love. Clinical material is presented in which hidden parts of the patient's self are projected into the analyst for safekeeping; these hidden parts resonate with the analyst's own lost, unrealized potential and form an intersubjective experience which the author believes is transformative. The patient's dormant powers emerge in a newly experienced atmosphere of recognition, and in this way, the analytic encounter resembles the fairy tale in providing an identificatory bond and a protective space for the patient's hidden vitality.     

决策者角色及相关变量对风险偏好的影响

采用IAT技术测查被试的内隐自尊, 并引入收益和损失两种任务框架, 综合探讨了内隐自尊水平、任务得失框架对自我决策和为他人决策时风险偏好的影响。结果发现：(1)在收益框架下, 被试为他人决策时更冒险, 而在损失框架下, 为自我和他人决策的风险偏好无显著差异; (2)与为自我决策相比, 低内隐自尊者为他人决策时更冒险, 而高内隐自尊者为自我和他人决策的风险偏好无显著差异; (3)内隐自尊水平与任务框架的交互作用及内隐自尊水平、任务框架和决策者角色之间的三级交互作用均不显著。依据相关的理论和发现对这种结果进行了分析和讨论。     

“Here’s How We’re Seeing It”: An Interview with Susan H. McDaniel, PhD, Jeri Hepworth, PhD and William J. Doherty, PhD

This is an extended interview with medical family therapists Susan H. McDaniel, Ph.D., Jeri Hepworth, Ph.D. and William Doherty, Ph.D. about the first and second editions of their book, Medical Family Therapy, and their views of the current Medical Family Therapy field.     

医疗改革的公众参与问题研究

公众参与有助于增强医疗改革政策制定的透明度和有效性;但如何使公众能真正参与并影响医疗改革是亟需解决的难题.回顾国外卫生政策制定过程中公众参与的实践经验;发现我国医疗改革公众参与需要从协商监督机制建构、直接参与度设计以及价值观建构三方面开展.     

医学美学与人文医学的不解之缘

在阐明我国医学美学学科于20世纪80年代发端于人文医学的基础上,介绍了20多年来,医学美学在当代中国美容医学整体学科形成和发展中起到的理论导向作用,同时促进了自身的发展,进而伴随着美容医学学科走向世界,影响世界,取得了学科理念上的国际共识而领先于世界.最后,阐明了医学美学和美容医学学科两者都进入成熟阶段之后,必将 分别回归于应用医学和人文医学两个不同的医学领域.     

从“优死”观谈合格的全科医师

随着医学模式的转变,公众的生活方式及需求发生了重大变化.建设和谐社会不仅要重视“优生”,更要重视“优死”.全科医师制度的建立,给这一理念注入了生机.人们逐渐意识到:医学的最高境界不是阻止和延缓死亡,而是给死亡以宁静和尊严.全面了解公众的需求,不但要技术全面,还要崇尚人文精神,懂得法律法规,才能成为合格的全科医师.     

口腔种植技术临床纠纷及防范

为了使口腔种植技术顺利应用,使临床专业医生避免医疗纠纷,本文从医疗法规、人文伦理、医院管理的角度,阐述了社会背景的复杂性和医患双方存在的问题,分析了医疗纠纷的多样性,从而提出了多层面的防范方法.