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Jacob feldman 《Attention, perception & psychophysics》2001,63(7):1171-1182
The process by which the human visual system parses an image into contours, surfaces, and objects—perceptual grouping—has proven difficult to capture in a rigorous and general theory. A natural candidate for such a theory is Bayesian probability theory, which provides optimal interpretations of data under conditions of uncertainty. But the fit of Bayesian theory to human grouping judgments has never been tested, in part because methods for expressing grouping hypotheses probabilistically have not been available. This paper presents such methods for the case ofcontour integration—that is, the aggregation of a sequence of visual items into a “virtual curve.” Two experiments are reported in which human subjects were asked to group ambiguous configurations of dots (in Experiment 1, a sequence of five dots could be judged to contain a “corner” or not; in Experiment 2, an arrangement of six dots could be judged to fall into two disjoint contours or one smooth contour). The Bayesian theory accounts extremely well for subjects’ judgments, explaining more than 75% of the variance in both tasks. The theory thus provides a far more quantitatively precise account of human contour integration than has been previously possible, allowing a very precise calculation of the subjective goodness of a virtual chain of dots. Because Bayesian theory is inferentially optimal, this finding suggests a “rational justification,” and hence possibly an evolutionary rationale, for some of the rules of perceptual grouping. 相似文献
275.
Feldman J 《Cognition》2012,123(1):61-83
Symbolic representation of environmental variables is a ubiquitous and often debated component of cognitive science. Yet notwithstanding centuries of philosophical discussion, the efficacy, scope, and validity of such representation has rarely been given direct consideration from a mathematical point of view. This paper introduces a quantitative measure of the effectiveness of symbolic representation, and develops formal constraints under which such representation is in fact warranted. The effectiveness of symbolic representation hinges on the probabilistic structure of the environment that is to be represented. For arbitrary probability distributions (i.e., environments), symbolic representation is generally not warranted. But in modal environments, defined here as those that consist of mixtures of component distributions that are narrow ("spiky") relative to their spreads, symbolic representation can be shown to represent the environment with a relatively negligible loss of information. Modal environments support propositional forms, logical relations, and other familiar features of symbolic representation. Hence the assumption that our environment is, in fact, modal is a key tacit assumption underlying the use of symbols in cognitive science. 相似文献
276.
Short term memory is famously limited in capacity to Miller's (1956) magic number 7±2-or, in many more recent studies, about 4±1 "chunks" of information. But the definition of "chunk" in this context has never been clear, referring only to a set of items that are treated collectively as a single unit. We propose a new more quantitatively precise conception of chunk derived from the notion of Kolmogorov complexity and compressibility: a chunk is a unit in a maximally compressed code. We present a series of experiments in which we manipulated the compressibility of stimulus sequences by introducing sequential patterns of variable length. Our subjects' measured digit span (raw short term memory capacity) consistently depended on the length of the pattern after compression, that is, the number of distinct sequences it contained. The true limit appears to be about 3 or 4 distinct chunks, consistent with many modern studies, but also equivalent to about 7 uncompressed items of typical compressibility, consistent with Miller's famous magical number. 相似文献
277.
The authors examined force control in oral and manual effectors as a function of sensory feedback (i.e., visual and auditory). Participants produced constant isometric force via index finger flexion and lower lip elevation to 2 force levels (10% and 20% maximal voluntary contraction) and received either online visual or online auditory feedback. Mean, standard deviation, and coefficient of variation of force output were used to quantify the magnitude of force variability. Power spectral measures and approximate entropy of force output were calculated to quantify the structure of force variability. Overall, it was found that the oral effector conditions were more variable (e.g., coefficient of variation) than the manual effector conditions regardless of sensory feedback. No effector differences were found for the structure of force variability with visual or auditory feedback. Oral and manual force control appears to involve different control mechanisms regulating continuous force production in the presence of visual or auditory feedback. 相似文献
278.
Entropy, a concept derived from thermodynamics and information theory, describes the amount of uncertainty and disorder within a system. Self-organizing systems engage in a continual dialogue with the environment and must adapt themselves to changing circumstances to keep internal entropy at a manageable level. We propose the entropy model of uncertainty (EMU), an integrative theoretical framework that applies the idea of entropy to the human information system to understand uncertainty-related anxiety. Four major tenets of EMU are proposed: (a) Uncertainty poses a critical adaptive challenge for any organism, so individuals are motivated to keep it at a manageable level; (b) uncertainty emerges as a function of the conflict between competing perceptual and behavioral affordances; (c) adopting clear goals and belief structures helps to constrain the experience of uncertainty by reducing the spread of competing affordances; and (d) uncertainty is experienced subjectively as anxiety and is associated with activity in the anterior cingulate cortex and with heightened noradrenaline release. By placing the discussion of uncertainty management, a fundamental biological necessity, within the framework of information theory and self-organizing systems, our model helps to situate key psychological processes within a broader physical, conceptual, and evolutionary context. 相似文献
279.
Jacob Ross 《Philosophical Studies》2012,161(3):381-390
This paper defends the claim that there is a deep tension between the principle of countable additivity and the one-third solution to the Sleeping Beauty problem. The claim that such a tension exists has recently been challenged by Brian Weatherson, who has attempted to provide a countable additivity-friendly argument for the one-third solution. This attempt is shown to be unsuccessful. And it is argued that the failure of this attempt sheds light on the status of the principle of indifference that underlies the tension between countable additivity and the one-third solution. 相似文献
280.
Much research has found a relationship between religion and teens?? health related behaviors. The majority of this research focuses on personal religious beliefs and behaviors. But, many religious organizations also sponsor nonreligious activities. There is reason to think that nonreligious programs sponsored by religious organizations will be more likely than school and community-based extracurricular programs to be associated with healthier behaviors, even for youth who are not personally religious. The current study compares the influence of involvement in nonreligious activities that are supported by religious and other organizations for teen health outcomes. Using two waves of longitudinal data from the National Study of Youth and Religion the current study finds that involvement in religion-supported programs is associated with feelings of well-being, better physical health, less alcohol use, and delayed initiation into first sex. Conversely, involvement in activities sponsored by nonreligious organizations is associated with more alcohol use and initiation into sex. 相似文献