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There is a tension between Laudato si's consistent emphasis on relationships and interconnectedness and its acceptance of anthropocentrism. While Laudato si’ does reject certain problematic forms of anthropocentrism, the encyclical does not assert an alternative to this traditional framework. This article contends that “relatiocentrism” provides the best avenue for developing the convictions expressed within Laudato si’ while moving beyond the limitations of the encyclical itself. In so doing, this essay explores the use of narrative as a means of shaping identity by mapping significant relationships and points of meaning. It examines the central anthropological claims of the encyclical and the tensions these create with anthropocentric narratives. And it examines relatiocentrism in light of the biblical creation accounts, the eschatological perspective of Laudato si’, and virtue ethics. The essay concludes by suggesting further theological and moral implications of this shift in perspective.  相似文献   
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Objective: Pre-drinking, the practice of consuming alcohol prior to attending a subsequent event, increases the risk of alcohol-related harm, and is common in undergraduate student populations. The current study tested an integrated behaviour change model to identify the motivational, social-cognitive, and implicit predictors of pre-drinking.

Design: University students (N?=?289) completed an online questionnaire comprising measures of motivational and social-cognitive constructs related to reducing pre-drinking alcohol consumption and past behaviour, and an implicit association test for drinking identity. Participants reported their pre-drinking alcohol consumption at follow-up, 4 weeks from baseline.

Main Outcome Measures: Self-reported pre-drinking alcohol consumption.

Results: A variance-based structural equation model revealed that few model hypotheses were supported. Although the effects of past behaviour, perceived behavioural control, and implicit drinking identity, on follow-up pre-drinking alcohol consumption were statistically significant, the effect of intention was not.

Conclusions: Current findings indicate pre-drinking alcohol consumption is associated with past behaviour, perceived behavioural control and implicit drinking identity, and no intentions to reduce pre-drinking alcohol consumption. The finding raise questions over the validity of applying the integrated model in this context. Interventions should consider these factors and attempt to facilitate the formation of intentions that lead to subsequent behaviour.  相似文献   

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Jacob Marschak 《Synthese》1969,20(4):483-488
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This paper focuses on Habermas’s analysis of the bourgeois public sphere and its inextricable relationship to mass communication technology – particularly in relation to his pioneering work, The Structural Transformation of the Public Sphere. Within this investigation, it will be argued that while Habermas’s views are still to be regarded as being highly insightful and relevant when attempting to gain an understanding of what it is that a legitimate public sphere actually encompasses, along with what the necessary preconditions entail in order for a public sphere to be established, Habermas’s critical analysis is not without its shortcomings. As insightful as Habermas’s views may be, they do require a certain amount of revision and updating. As such, Habermas’s insights are to be understood as providing the contemporary critical researcher with a solid, yet flexible, basis from where it is that the notion of the modern, electronically infused, public sphere of the 21st century is to be critically gauged.  相似文献   
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