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631.
This paper compares two alternative explanations of pragmatic encroachment on knowledge (i.e., the claim that whether an agent knows that p can depend on pragmatic factors). After reviewing the evidence for such pragmatic encroachment, we ask how it is best explained, assuming it obtains. Several authors have recently argued that the best explanation is provided by a particular account of belief, which we call pragmatic credal reductivism. On this view, what it is for an agent to believe a proposition is for her credence in this proposition to be above a certain threshold, a threshold that varies depending on pragmatic factors. We show that while this account of belief can provide an elegant explanation of pragmatic encroachment on knowledge, it is not alone in doing so, for an alternative account of belief, which we call the reasoning disposition account, can do so as well. And the latter account, we argue, is far more plausible than pragmatic credal reductivism, since it accords far better with a number of claims about belief that are very hard to deny.  相似文献   
632.
The dual process model of terror management theory posits that proximal and distal defenses prevent death-related cognition from leading to death-anxiety. Further, the theory identifies self-esteem as a trait level resource that helps people avoid the awareness of death-anxiety. However, to date, no studies have examined the proximal and distal effects of death-related cognition and self-esteem on death-anxiety. In the present study, we assessed trait self-esteem, manipulated the awareness of death (mortality salience), and measured death-anxiety either immediately (proximally) or after a delay/distraction task (distally). Mortality salience did not lead to increased death-anxiety immediately after the mortality salience, but did so after a delay. Furthermore, this distal increase in death anxiety was only observed at low levels of self-esteem.  相似文献   
633.
In an effort to explore the shortage of female sport officials, the authors examined the experience of eight former female basketball officials from five geographically diverse states in the U.S. who voluntarily left the role. Specifically, the authors asked former female basketball officials to describe their workplace experiences. Utilizing a phenomenological approach and workplace incivility framework, the results indicated that the felt social inequity for female officials detracted from the participants experiencing a sense of community in the workplace, which ultimately led to their discontinuation in the role. Results indicate four key factors that created this uncivil work environment. An examination of the data revealed four major themes. Specifically the female basketball officials reported experiencing a Lack of Mutual Respect from male counterparts; Perceived Inequity of Policies; a Lack of Role Modeling and Mentoring for and from female officials; and experiencing more Gendered Abuse than did their male counterparts. The combination of these four factors exacerbated the female officials’ inability to connect to the officiating community and led to their withdrawal from the role. The results further indicate that women officials likely threatened the hegemonic characteristics of a sport setting. Although females have made great strides in terms of sport participation, the practical implications of this research suggest that understanding females in workplace roles, such as officiating, is vital if social equity is to be achieved in the sporting community.  相似文献   
634.
The brain’s frontal eye fields (FEF), responsible for eye movement control, are known to be involved in spatial working memory (WM).In a previous fMRI experiment (Wallentin, Roepstorff & Burgess, Neuropsychologia, 2008) it was found that FEF activation was primarily related to the formation of an object-centered, rather than egocentric, spatial reference frame. In this behavioral experiment we wanted to demonstrate a causal relationship between eye movement control and manipulation of spatial reference frames. Sixty-two participants recalled either spatial (“Was X in front of Y?”) or non-spatial (“Was X darker than Y?”) relations in a previously shown image containing two to four objects, each with an intrinsic orientation and unique luminance. During half of all recall trials a moving visual stimulus was presented, which participants had to ignore, thus suppressing eye movement. Response times were significantly slower for spatial relations with distraction while there was no effect on non-spatial relations. There was no effect on accuracy, i.e. WM maintenance. This is consistent with the hypothesis that in spatial representations the FEFs are involved in WM content manipulation, such as establishing an object-centered spatial frame of reference.  相似文献   
635.
Confirmational holism is central to a traditional formulation of the indispensability argument for mathematical realism (IA). I argue that recent strategies for defending scientific realism are incompatible with confirmational holism. Thus a traditional formulation of IA is incompatible with recent strategies for defending scientific realism. As a consequence a traditional formulation of IA will only have limited appeal.  相似文献   
636.
In three experiments we tested whether nostalgia bolsters meaning in life relative to two other modes of autobiographical thought: imagining a desired future experience and recalling a positive past experience. In Experiment 1 participants thought about a nostalgic or desired future experience and then completed a presence of meaning scale. Thinking about a nostalgic (compared to desired future) experience increased perceived presence of meaning. In Experiment 2 we examined whether nostalgia can additionally reduce the search for meaning. Participants thought about a nostalgic, desired future or recent positive experience, and then completed a search for meaning scale. Nostalgia, relative to both comparison conditions, decreased the search for meaning. Finally we tested whether, by virtue of its capacity to increase meaning, nostalgia can mitigate threats to meaning. In Experiment 3 participants were exposed to either absurd or representational art, under the guise that they would later have to interpret its meaning, and then thought about either a nostalgic or a recent positive experience. Meaning was subsequently measured. The absurd art interpretation condition decreased the perceived presence of meaning but nostalgic reflection attenuated this effect.  相似文献   
637.
James Ladyman has recently proposed a view according to which all that exists on the level of microphysics are structures “all the way down”. By means of a comparative reading of structuralism in philosophy of mathematics as proposed by Stewart Shapiro, I shall present what I believe structures could not be. I shall argue that, if Ladyman is indeed proposing something as strong as suggested here, then he is committed to solving problems that proponents of structuralism in philosophy of mathematics such as Shapiro are trying to solve. Attempting to do so, however, brings out a tacit tension in Ladyman's position. I shall argue that the upshot of this is that the ontological import that Ladyman attributes to structures is rather epistemological import properly understood.  相似文献   
638.
639.
An evolutionary analysis of the dynamics of one-on-one and coalitional male–male competition provides a theoretical frame for conceptualizing the evolved functions and proximate developmental forms of the social behavior of boys, and for appreciating why the behavior of boys differs from that of girls. We propose the accompanying selection pressures favored the evolution of motivational and behavioral dispositions in boys and men that facilitate the development and maintenance of large, competitive coalitions and result in the formation of within-coalition dominance hierarchies. Empirical research on boys’ social development is reviewed using this frame and implications for interpreting boys’ social behavior are explored.  相似文献   
640.
It is claimed that the indispensability argument for the existence of mathematical entities (IA) works in a way that allows a proponent of mathematical realism to remain agnostic with regard to how we establish that mathematical entities exist. This is supposed to be possible by virtue of the appeal to confirmational holism that enters into the formulation of IA. Holism about confirmation is supposed to be motivated in analogy with holism about falsification. I present an account of how holism about falsification is supposed to be motivated. I argue that the argument for holism about falsification is in tension with how we think about confirmation and with two principles suggested by Quine for construing a plausible variety of holism. Finally, I show that one of Quine’s principles does not allow a proponent of mathematical realism to remain agnostic with regard to how we establish that mathematical entities exist.  相似文献   
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