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There is a tension between Laudato si's consistent emphasis on relationships and interconnectedness and its acceptance of anthropocentrism. While Laudato si’ does reject certain problematic forms of anthropocentrism, the encyclical does not assert an alternative to this traditional framework. This article contends that “relatiocentrism” provides the best avenue for developing the convictions expressed within Laudato si’ while moving beyond the limitations of the encyclical itself. In so doing, this essay explores the use of narrative as a means of shaping identity by mapping significant relationships and points of meaning. It examines the central anthropological claims of the encyclical and the tensions these create with anthropocentric narratives. And it examines relatiocentrism in light of the biblical creation accounts, the eschatological perspective of Laudato si’, and virtue ethics. The essay concludes by suggesting further theological and moral implications of this shift in perspective.  相似文献   
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The present study examined the association of cardiac autonomic task-induced reactivity and recovery to preclinical atherosclerosis. Thirty-three men and 33 women aged 24-39 years participated in the ongoing epidemiological Cardiovascular Risk in Young Finns study. The authors measured heart rate (HR), respiratory sinus arrhythmia (RSA), and preejection period (PEP) during the mental arithmetic and speech tasks in 1999. Carotid atherosclerosis was assessed by measuring the thickness of the common carotid artery intima-media complex (IMT) with ultrasound in 2001. Higher HR, RSA, and PEP reactivity were associated with lower IMT values even after adjusting for cardiovascular risk factors (lipid levels, obesity, and blood pressure). In addition, better HR recovery after the mental arithmetic task was associated with lower IMT values, and this association persisted after all adjustments. Thus, higher task-induced cardiac autonomic reactivity and better HR recovery were related to less preclinical atherosclerosis. The authors concluded that cardiac pattern of reactivity and quick recovery may be associated with better cardiovascular health, and therefore all reactivity occurring in challenging situations should not automatically be considered as potentially pathological.  相似文献   
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Statistical tests of the primality of some numbers look similar to statistical tests of many nonmathematical, clearly empirical propositions. Yet interpretations of probability prima facie appear to preclude the possibility of statistical tests of mathematical propositions. For example, it is hard to understand how the statement that n is prime could have a frequentist probability other than 0 or 1. On the other hand, subjectivist approaches appear to be saddled with ‘coherence’ constraints on rational probabilities that require rational agents to assign extremal probabilities to logical and mathematical propositions. In the light of these problems, many philosophers have come to think that there must be some way to generalize a Bayesian statistical account. In this article I propose that a classical frequentist approach should be reconsidered. I conclude that we can give a conditional justification of statistical testing of at least some mathematical hypotheses: if statistical tests provide us with reasons to believe or bet on empirical hypotheses in the standard situations, then they also provide us with reasons to believe or bet on mathematical hypotheses in the structurally similar mathematical cases.  相似文献   
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The Psychological Record - Creativity and innovation have brought about phenomenal changes throughout human history. Art, science, medicine, industry, and technology have all grown through creative...  相似文献   
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