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Shivers Carolyn M. Jackson Jeffrey B. McGregor Casey M. 《Clinical child and family psychology review》2019,22(2):172-196
Clinical Child and Family Psychology Review - The literature on typically developing siblings of individuals with autism spectrum disorder (ASD-Sibs) provides inconsistent results, with some... 相似文献
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Ken Resnicow Alice Jackson Dhana Blissett Terry Wang Frances McCarty Simone Rahotep Santhi Periasamy 《Health psychology》2005,24(4):339-348
Healthy Body Healthy Spirit was a multicomponent intervention to increase fruit and vegetable (F & V) consumption and physical activity (PA) delivered through Black churches. Sixteen churches were randomly assigned to 3 intervention conditions. At baseline, 1,056 individuals were recruited across the 16 churches, of which 906 (86%) were assessed at 1-year follow-up. Group 1 received standard educational materials, Group 2 received culturally targeted self-help nutrition and PA materials, and Group 3 received the same intervention as did Group 2 as well as 4 telephone counseling calls based on motivational interviewing (MI) delivered over the course of 1 year. At 1-year follow-up, Groups 2 and 3 showed significant changes in both F & V intake and PA. Changes were somewhat larger for F & V. For F & V, but not PA, there was a clear additive effect for the MI intervention. 相似文献
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Timothy P. Jackson 《The Journal of religious ethics》2012,40(1):72-98
I do four things in this essay: (1) briefly rehearse the biographies of Simone Weil and Etty Hillesum, (2) outline and compare some of the key themes in their lives and works, noting interesting (and also troubling) similarities between them, as well as salient differences, (3) use their examples as lenses through which to look at contemporary attitudes toward altruism vs. self‐interest, freedom vs. necessity, eating vs. fasting, and acting vs. writing, and (4) highlight both their strengths and their weaknesses as religious witnesses to the truth. An overarching issue throughout the essay is the relation between the soul and the body, but I am especially concerned with the relation between self‐sacrifice and self‐love—also known as agape and temporal happiness—when confronted by radical evil. When allowed to correct one another, Weil and Hillesum show us, I believe, how Christian agapism can refuse both hatred and false security, even in an era of terrorism and torture. 相似文献
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Frank Jackson 《亚里斯多德学会增刊》1997,71(1):269-282
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Studies in Philosophy and Education - Some may say the rise of parochial, sectarian populism has indicated a failure of civic education. On the other hand, it might be said to demonstrate the... 相似文献
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