AIDS counselling in the context of the terrence higgins trust

The Terrence Higgins Trust provides counselling and support services for people who are affected by HIV. Counselling involves enabling people to unlock feelings and find ways in which to deal with them. Counsellors need to be able to listen non-judgetnentally. To listen and really hear what the client is saying, and also to what is not being said.

‘Being there’ involves dealing with one's own feelings about disability, death, dying, sex, sexuality, anger and so on. Counsellors also have a responsibility to look after their own needs. This means getting regular supervision to discuss the work they are doing and their feelings about this.

Counselling people living with, or affected by HIV brings up feelings of helplessness, anger, fear, grief and despair, but with this comes joy, amazement and wonder at the power and magic in all human beings.     

Differential visual field-interhemispheric transfer: can it explain sex and handedness differences in lateralization?

104 men and women were tested for visual field-hemispheric transfer of spatial information on a dot-localization task. Right-handed subjects showed significant improvement when stimuli were presented to the left visual field of the right hemisphere (LVF-RH) after practice on the same task presented to the right visual field of the left hemisphere (RVF-LH) first. No improvement was found when the task was presented in the reverse order (LVF-RH first followed by RVF-LH). It was concluded that, for right-handers, transfer of spatial information to the right hemisphere is facilitated while transfer to the left hemisphere is inhibited. Left-handed subjects demonstrated no significant improvement in either condition, suggesting inhibition or lack of transfer of spatial information in either direction. No sex differences were found in either right-handed or left-handed subjects. The findings suggest that there may be different mechanisms underlying the similarities in functional lateralization of women and left-handers.     

THE PASSIONATE MIND: BRAIN, DREAMS, MEMORY, AND SOCIAL CATEGORIES

Abstract. The intellectualist position held by structuralists does not explain the extremes of emotional reaction to the disruption of social categories. An approach from neuroscience based on the functions of the limbic system in the creation of long-term memory through the role of the hippocampus and REM sleep is proposed to account for the emotive loading of cognitive categories.     

Direct quantitative judgments of sums and a two-stage model for psychophysical judgments

Judged magnitudes of differences between stimuli have previously been shown to support a two-stage interpretation of magnitude estimation, in which input transformations and output transformations are each describable as power functions. In an effort to provide support for the model independent of the difference estimation procedure. the present investigation employed two additional judgment tasks. We obtained magnitude judgments and category judgments of the combined magnitudes (sums) of paired weights from two groups of Ss. Values of the inferred input exponent k calculated from the two sets of data were very similar and were also remarkably similar to the exponent previously calculated from magnitude estimations of differences between weights. The output exponent calculated from magnitude judgments of sums described a concave upward function; however. the similar function describing category judgments was essentially linear. These results show that the inferred input exponent is not the result of the difference estimation task, and in addition provides support for the contention that the interval scale may be a less biased sensory measure than the magnitude scale. The introduction of an additive constant to the model improved its fit to the data but the rule by which it was introduced made very little difference.     

Binocular fusion: A test of the suppression theory

Binocular fusion may be due to interocular inhibitory suppression, an hypothesis difficult to evaluate by phenomenal inspection. A test probe method (reaction time to a light pulse) was used to measure visual sensitivity during binocular rivalry and fusion. The absence of inhibitory effects during fusion fails to support the suppression theory of fusion.     

Mental retardation and perception of global motion

We have found that mildly mentally retarded adults are impaired in their perception of global stereoscopic forms (Fox & Oross, 1988) in ways that cannot be attributed to peripheral visual deficits or failures to comprehend. To assess the generality of that result, we measured the ability of mentally retarded adults to perceive kinematographic forms. Mentally retarded and nonretarded adults were presented with a two-choice, forced-choice detection task requiring the location of a target's spatial position. The discriminability of the forms was varied by systematic reductions in both element density and temporal correlation. We found that, relative to nonretarded adults, mentally retarded adults exhibited large qualitative deficits in their ability to discriminate these kinematographic forms when either density or correlation was reduced. After considering a number of alternative interpretations of these data based on factors such as peripheral visual impairment and a failure to attend, we could find none more compelling than a perceptual interpretation, which posits a deficit within the short-range motion system.     

Light at the End of the Tunnel? Philosophy of Religion and the Near Death Experience

This article argues that currently many aspects of the Near Death Experience (NDE) remain a mystery, even after the more than two decades of discussion and analysis triggered by the publication of Raymond Moody's ground‐breaking study, Life After Life in 1975. It suggests that one reason for this continuing mystery is connected to the current under‐representation of studies of the phenomenon from within philosophy generally, and philosophy of religion in particular. It questions why this under‐representation should exist, suggesting that the very complexity of the NDE demands a thoroughgoing philosophical analysis, and arguing that philosophy and philosophy of religion have a crucial and rightful role alongside other disciplines within any attempt to gain a total understanding of what NDEs, in essence, are.     

A follow up study of a behavioral program for young people with learning disabilities and challenging behavior

This paper describes a pilot follow-up study of a behavioral program for 20 young people with learning disabilities and challenging behavior. Eighteen participants made good overall improvement during the treatment period, and this was partially maintained at follow-up. Eight had continued to improve, eight had deteriorated slightly and four had deteriorated markedly. Adaptive skills were generally maintained. The reemergence of challenging behaviors explained the difference between the Good and Poor Outcome groups. Those participants in the Good Outcome group were younger on admission, scored lower on adaptive skills and higher on challenging behaviors. In addition they had remained on the treatment programme for 12–18 months and had been discharged from the Unit for longer. The overall level of independent living had increased from preadmission and the majority of participants were living in less restrictive placements. These results confirm and extend the findings of previous research. The paper concludes by highlighting the need for more detailed longitudinal follow-up studies in this area.     

Who we are: The political origins of the medical humanities

The medical humanities were organized, beginning in the late 1960s, by a small group of people who shared a critique of medical education and a commitment to vigorous action to change it. They proposed to create several demonstration programs in humanities education at American schools. Although the group began with a religious orientation, it soon acquired a broader, more secular mission. As a result of shrewd political organizing, the group attracted members from within medicine, and was awarded a grant to promote the medical humanities. This paper describes these events and sets them in the context of the social and medical history of the 1960s and early 1970s.