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951.
Learning from Our Mistakes: Error Management Training for Mature Learners   总被引:1,自引:0,他引:1  
This research explored the effects of training goal (learning goal vs. performance goal) and training type (error management vs. error avoidance) on word processing skill acquisition with older workers. Sixty-seven participants were randomly assigned to one of four experimental conditions and attended two interactive tutorial training sessions. Results indicated that error management training lead to significantly higher performance test scores, learning quiz scores, and requests for assistance compared to error avoidant training. Additionally, learning goals generated significantly higher performance test scores and intrinsic motivation levels relative to performance goals. Other applications of error management training are discussed.  相似文献   
952.
Mass murder involves the slaughter of four or more victims by one or a few assailants within a single event, lasting but a few minutes or as long as several hours. More than just arbitrary, using this minimum body count—as opposed to a two- or three-victim threshold suggested by others (e.g., Ressler et al., 1988, Holmes and Holmes, 2001)—helps to distinguish multiple killing from homicide generally. Moreover, by restricting our attention to acts committed by one or a few offenders, our working definition of multiple homicide also excludes highly organized or institutionalized killings (e.g., war crimes and large-scale acts of political terrorism as well as certain acts of highly organized crime rings). Although state-sponsored killings are important in their own right, they may be better explained through the theories and methods of political science than criminology. Thus, for example, the definition of multiple homicide would include the crimes committed by Charles Manson and his followers, but not those of Hitler's Third Reich, or the 9/11 terrorists, despite some similarities in the operations of authority.  相似文献   
953.
In this paper, I consider how a Kierkegaardian could respond critically to the question of strong theological universalism, i.e., the belief that all individuals must eventually be reconciled to God and experience everlasting happiness. A Kierkegaardian would likely reject what Thomas Talbott has called “conservative theism,” but has the resources to mount a sustained attack on the view that all individuals must experience everlasting happiness. Some have seen that Kierkegaard has some potential in this regard, but a full Kierkegaardian response to strong theological universalism has yet to be given. In this paper, I give such an account. That God could create beings free over against himself is the cross which philosophy could not bear but upon which it has remained hanging. – Kierkegaard  相似文献   
954.
In this paper, we present a critical examination of the literature on subjective person-organization (P-O) fit and highlight several conceptual and measurement issues that may be perpetuating confusion in this literature. Specifically, we reviewed 46 empirical studies that have measured P-O fit perceptions and identified three primary sources of inconsistency among these studies, including (a) how P-O fit is conceptualized, (b) the operational definition of ‘organization,’ and (c) the content domain used to assess P-O fit. We discuss several implications of this review, including the potential role that individual differences play in fit perceptions. We also make a case for the development and adoption of uniform, validated measures of P-O fit that incorporate the multidimensional nature of fit.  相似文献   
955.
956.
This article examines the assessment, diagnosis, and treatment of trichotillomania (the recurrent desire to pull out one's hair). The authors provide a brief review both of proposed etiologies of trichotillomania and of the diagnostic and assessment issues related to this disorder, and they discuss interventions and treatments that have been shown to be most efficacious when working with clients diagnosed with trichotillomania.  相似文献   
957.
Victim impact testimony (i.e., testimony concerning the harmful consequences on the victim's surviving family) was examined to determine its effect on the sentencing judgments of mock jurors. Undergraduate students (N= 293) watched a videotaped murder trial simulation, rendered verdicts, and made sentencing judgments. During the penalty phase of the trial, participants were either given no victim impact testimony, or they were given victim impact testimony that varied both the severity of the harm information (mild harm/ severe harm) and the demeanor of the witness (low affect/high affect). The results indicate that information concerning the harm experienced by the victim's relatives, not the affective demeanor of the witness, influenced sentencing judgments. Implications for the U.S. Supreme Court decision in Payne v. Tennessee (1991) are discussed.  相似文献   
958.
959.
Kelly  Thomas 《Philosophical Studies》2002,110(2):163-196
In this paper, I explore the question of whether the expectedconsequences of holding a belief can affect the rationality ofdoing so. Special attention is given to various ways in whichone might attempt to exert some measure of control over whatone believes and the normative status of the beliefs thatresult from the successful execution of such projects. I arguethat the lessons which emerge from thinking about the case ofbelief have important implications for the way we should thinkabout the rationality of a number of other propositional attitudes,such as regret, desire, and fear. Finally,I suggest that a lack of clarity with respect to the relevant issueshas given rise to a number of rather serious philosophical mistakes.  相似文献   
960.
Metamemory judgements and reality monitoring judgements were compared for real and imagined stimuli. Line drawings of everyday items were either perceived or imagined in differing ratios, to (a) investigate people's ability to predict the class of item that would be better recalled (Judgements of Learning, JOL), and the class of item which would be better sourced (Judgements of Source, JOS) in a future recall test, and (b) test the hypothesis that participants would show a bias towards calling remembered items real when the source had been forgotten. Although participants' JOLs indicated that they believed real items would be more memorable than imagined, in both experiments a larger proportion of items from either class (real or imagined) was only recalled when presentation modality was less frequent for that class. By contrast, JOSs were no different for real or imagined items, even though source attribution was more accurate for real than imagined items. An attribution of memories to real rather than to imagined events that often occurs when participants are unsure about the source (labelled a ‘bias towards the real’) was due to phenomenological qualities of the memories. The results are discussed in terms of Johnson and Raye's ( 1981 ) reality‐monitoring model. Copyright © 2002 John Wiley & Sons, Ltd.  相似文献   
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