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151.
Deo J. W. Strümpfer Riëtte J. Eiselen Deon Meiring Jack S. Phalatse 《Journal of Psychology in Africa》2013,23(1):23-31
The study investigated whether differences between contrasting groups reflect significant differences in psychological well-being scores. Membership of hazardous vs. less hazardous occupations in the same profession served as proxy measures of well-being. Antonovsky's Sense of Coherence (SOC), Block & Kremen's Ego-resiliency, and Goldberg's Emotional Stability scales were validated. Study 1 compared mine rescue team members and ordinary miners (n = 34, 41) and Study 2 police special task force members and regular officers (n = 43, 41). In Study 1, SOC and job satisfaction predicted group membership. In Study 2, satisfaction with life and extraversion scales predicted group membership, as did SOC in a secondary analysis. The SOC scale could predict psychological well-being in hazardous work settings. 相似文献
152.
Kenneth W. Sewell John Mitterer Jack Adams-webber Rue L. Cromwell 《Journal of constructivist psychology》2013,26(2):175-192
A new approach to computer programs used to administer and/or analyze repertory grids is described. The system outlined here, OMNIGRID-PC, is a variation of OMNIGRID, which was designed to have broad practical and theoretical applications. The general features of OMNIGRID are discussed; then the unique features of the OMNIGRID-PC system, Versions 1.0 and 1.5, are explained in detail along with their underlying theoretical rationale. The Appendix more fully explicates the interpretive significance of the most substantive new feature of Version 3.5–Cromwell Format data collection. 相似文献
153.
Jack Vromen 《Philosophical explorations》2013,16(3):251-265
Abstract The paper aims to clarify and scrutinize Searle”s somewhat puzzling statement that collective intentionality is a biologically primitive phenomenon. It is argued that the statement is not only meant to bring out that “collective intentionality” is not further analyzable in terms of individual intentionality. It also is meant to convey that we have a biologically evolved innate capacity for collective intentionality.The paper points out that Searle”s dedication to a strong notion of collective intentionality considerably delimits the scope of his endeavor. Furthermore, evolutionary theory does not vindicate that an innate capacity for collective intentionality is a necessary precondition for cooperative behavior. 1 相似文献
154.
AbstractTemperament styles of 400 Nigerian children are described in reference to possible gender and age differences and compared with those of 3200 U.S. children in light of Jung's theory of temperament as modified by Myers and Briggs, one that highlights four bipolar qualities: extroversion-introversion, practical-imaginative, thinking-feeling, and organized-flexible styles. Nigerian children generally prefer introverted to extroverted styles, practical to imaginative styles, feeling to thinking styles, and organized to flexible styles. In contrast to males, females are more likely to prefer feeling and organized styles. Age differences are seen only on organized-flexible styles, with a preference for flexible styles increasing with age. In contrast to U.S. children, Nigerian children tend to express higher preferences for introversion, practical, feeling, and organized styles. 相似文献
155.
Jerry K. Palmer Todd J. Maurer Jack M. Feldman 《Journal of applied social psychology》2002,32(12):2575-2597
The present study extended research on contrast effects by (a) examining the effect of context performances on ratings of a target performance when a prior impression of the target performer already exists, and (b) clarifying the issue of whether contrast is caused by attention to context-discrepant behavior or shifts in judgment standards. The results demonstrated that the existence of a prior impression mitigates the influence of context performances on ratings. Judgment standards were found to be unstable and dependent on information provided to raters by the experimental manipulations. Regression analyses showed that both attention and standards of judgment mediate the relationship between context and ratings. Implications of these findings for contrast effects, performance ratings, and the importance of reliable judgment standards for real-world performance appraisals are discussed. 相似文献
156.
157.
Is the Generality Problem too General? 总被引:1,自引:0,他引:1
Reliabilism holds that knowledge is true belief reliably caused. Reliabilists should say something about individuating processes; critics deny that the right degree of generality can be specified without arbitrariness. It is argued that this criticism applies as well to processes mentioned in scientific explanations. The gratuitous puzzles created thereby show that the "generality problem" is illusory. 相似文献
158.
Jack Martin 《New Ideas in Psychology》2003,21(2):85-99
Recent psychological theorizing about the emergence of persons makes a number of ontological claims that are not always explicit. A critical consideration of such claims reveals both considerable convergence and some points of disagreement across different psychological theories of emergent personhood. What is clear is that all such theories resist the reduction of persons to biophysical or sociocultural properties, conditions, and processes. In various ways, they each call for a nonreductionistic recognition of the sociocultural constitution of important aspects of personhood, without denying the necessity of biophysical requirements of personhood. Because standard emergentist positions in physical science and the philosophy of physical science mostly ignore the sociocultural level of reality, psychological theorizing about the emergence of persons requires an alternative ontological framework. It is proposed that an ontology of levels of reality that includes the physical, chemical, biological, sociocultural, and personal/psychological is appropriate for understanding how persons are both substantively and relationally emergent within the biophysical, sociocultural world. With such an ontological framework in place, it is possible to understand human activity in the world as the primary vehicle for both the phylogenetic evolution and ontogenetic development of persons. 相似文献
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