首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   160篇
  免费   0篇
  2014年   2篇
  2012年   5篇
  2011年   3篇
  2010年   4篇
  2009年   5篇
  2008年   3篇
  2007年   2篇
  2006年   2篇
  2005年   2篇
  1999年   2篇
  1998年   2篇
  1997年   3篇
  1996年   2篇
  1994年   2篇
  1990年   3篇
  1988年   3篇
  1987年   2篇
  1984年   2篇
  1983年   2篇
  1982年   2篇
  1981年   1篇
  1980年   3篇
  1979年   4篇
  1978年   5篇
  1977年   1篇
  1976年   3篇
  1975年   2篇
  1974年   5篇
  1973年   1篇
  1972年   2篇
  1971年   3篇
  1970年   3篇
  1969年   1篇
  1968年   3篇
  1967年   1篇
  1965年   2篇
  1960年   1篇
  1959年   3篇
  1958年   5篇
  1957年   3篇
  1956年   5篇
  1955年   4篇
  1954年   5篇
  1953年   7篇
  1952年   7篇
  1951年   5篇
  1950年   4篇
  1949年   2篇
  1948年   3篇
  1947年   2篇
排序方式: 共有160条查询结果,搜索用时 15 毫秒
41.
Herman Philipse's Heidegger's Philosophy of Being is an attempt to interpret, analyze, and ultimately discredit the whole of Heidegger's thought. But Philipse's reading of the texts is uncharitable, and the ideas he presents and criticizes often bear little resemblance to Heidegger's views. Philipse relies on a crude distinction between "theoretical" and "applicative" interpretations in arguing that Heidegger's conception of interpretation as a kind of projection ( Entwurf ) is, like the liar's paradox, formally self-defeating. But even granting the distinction, the charge of reflective incoherence is fallacious and question-begging. Finally, Philipse advances the astonishing "interpretive hypothesis" that the seemingly morbid existential themes in Being and Time were part of a deliberate "Pascalian strategy" to win converts to Heidegger's own idiosyncratic "postrnonotheist worship of Being." In short, notwithstanding its nearly comprehensive coverage of Heidegger's works, the book does not represent a sufficiently serious effort to understand the complexities and obscurities of Heidegger's thinking.  相似文献   
42.
Based on multilevel data collected at 2 points in time, we examine the role of employees’ affective experiences in shaping their commitment and behavioral responses to both the initial (Time 1) and later (Time 2) phases of organizational change (12 months later). We also test the cross‐level effect of workgroup managers’ transformational leadership on their employees’ responses to change. We find strong support for predicted longitudinal relationships between employees’ affective experiences and their commitment and behavioral responses to change. In particular, employees’ positive and negative affect (NA) at Time 1 significantly predict both their commitment to change and the 3 dimensions (supportive, resistant, and creative) of behavioral responses at Time 2. Further, the effects of NA directly influence employee change commitment and behaviors at Time 2, whereas the long‐term effects of positive affect occur both directly and indirectly through commitment to change at Time 1. Finally, our results support the hypothesized role of workgroup managers’ transformational leadership in shaping employees’ affective reactions and commitment to change at the initial phase of change and thereby, their subsequent behavioral responses in the later phase. We discuss the implications for theory and practice in organizational change.  相似文献   
43.
This paper provides an overview of Michel Foucault's continually changing observations on familial power, as well as the feminist‐Foucauldian literature on the family. It suggests that these accounts offer fragments of a genealogy of the family that undermine any all‐encompassing or transhistorical account of the institution. Approaching the family genealogically, rather than seeking a single model of power that can explain it, shows that far from this institution being a quasi‐natural formation or a bedrock of unassailable values, it is in fact a continually contested fiction that masks its own histories of becoming.  相似文献   
44.
45.
46.
Patricia Elliot distorts my work, in summarizing my position as one of advocating a revaluing of feminine qualities. After clarifying my position, I flesh out in greater detail my argument that complete gender neutrality is neither necessary nor sufficient for a non-sexist society. The argument focuses on gender as a cognitive category and on the crucial question of “how do we get there from here.”  相似文献   
47.
Two experiments were performed comparing similarity (technical-structural) and preference personal-affective) judgments of jazz improvizations (Experiment 1) and of classical, pop-rock, and jazz music (Experiment 2). A multidimensional scaling paradigm (INDSCAL) was used for pairwise comparisons of the 12 musical pieces in each experiment. Each 2 minute piece was subdivided into 10 second segments in order to reduce fatigue or boredom and provide better sampling across comparison trials. In general, similarity dimensions reflected greater agreement among the subjects that did preference dimensions and were hierarchically ordered. The dominant dimensions for both similarity and preference judgments of jazz improvizations were: Tempo, Dominant Instrument (Horns-guitar), and Articulation. The dominant dimensions for similarity judgments involving all three genres were: Classical-Contemporary, Jazz-Rock, and Tempo. The dominant dimensions for preference judments were: Rock-Classical, Jazz-Classical, and Tempo. In general, the preference judgments of musically sophisticated subjects were less constrained by salient dimensions.  相似文献   
48.
DENNY TAYLOR  D.ED. 《Family process》1983,22(3):341-346
This paper presents some of the underlying patterns of parenting that have emerged from six years of ethnographic field research into the role of the family in children's acquisition and use of reading and writing skills. The research has provided some insights into the many complex and interrelated ways that children's literate activities are mediated and affected by multigenerational family patterns and by their personal experience of everyday life both within and outside the family. Two central themes are discussed: the spirit of change, which breaks the patterns of the past and brings new interpretations into the present, and the spirit of conservation, which maintains the continuation of family patterns from one generation to the next. Also described are the important parental attitudes of social flexibility and resiliency that are frequently evident in these processes of conservation and change of multigenerational patterns. One specific family story provides the background for the theoretical issues that are explored.  相似文献   
49.
50.
Revolution, from a sociological perspective, requires more than a full acceptance of behavioral techniques and applications by counselors. What the behaviorists have contributed is not a revolutionary stance but a newly coherent set of strategies for dealing with client problems. It is still the client who is encouraged to acquire behaviors more consistent with the immediate social milieu rather than the reverse—It is easier to fit the individual into the existing social order than to confront and change the social order. A revolution would entail taking on society as the client, and then developing and applying efficacious change strategies to social structures.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号