JOB ANALYSIS: THE COMPOSITION OF SME SAMPLES

It is common for job analysts to solicit information from incumbents and supervisors (Subject Matter Experts or SMEs) when conducting a job analysis. These SMEs are asked to provide ratings on salient dimensions (e.g., frequency and importance of tasks that comprise the job). In constructing samples of SMEs for this purpose, it is reasonable to consider any possible influences that might bias or systematically influence the task ratings. The present paper considers the possible influence of SME demographic characteristics on task ratings of frequency. The tasks comprising the job of patrol officer in a large city were rated for frequency by approximately 700 incumbents. These ratings were gathered in two different years, 1982 and 1984. The total data set was used to conduct a components analysis of the 444-item task inventory. The first eight principal components were considered the dependent variables and four demographic characteristics the independent variables in an analysis of the 1982 data set. Analysis of variance and follow-up tests indicated that incumbent experience had a substantial influence on task ratings. Educational level and race had minimal effects on ratings. The sex factor was confounded by the experience factor, making interpretation of the sex effect equivocal. Mechanisms that might account for the experience effect are discussed. It was concluded that incumbent experience is a salient issue in job analysis using SME groups.     

The Nature of Prejudice Revisited: Implications for Counseling Intervention

This article presents a contemporary perspective on the nature of prejudice and on the counseling profession's role in prejudice prevention. The definition, origins, development, and expressions of prejudice are posited. Increasing race-based intergroup conflict is documented and explained vis-à-vis racial identity theory, rapidly changing demographics, and the Flight or Fight Response Theory of Racial Stress. Specific, developmentally based intervention strategies are presented across the elementary, high school, and college levels. Recommended roles for the counselor in multicultural awareness and prejudice prevention programs are described. Este artículo presenta una perspectiva contemporanea de las características del prejuicio y del papel de la profesión de consejeía en la prevención del prejuicio. Se examina la definición, origen, desarrollo, y expresiones prejuiciosas. Se documenta y se explica el aumento de conflicto racial entre grupos frente a la teoría de identidad racial, el cambio demográfico rápido, y la teoría de fugar o luchar a el estrés racíal. Específicamente, se presentan estrategias de intervención basadas en el desarrollo a través de los niveles de educación primaria, secundaria, o universitaria. Se describen los papeles recomendados para el consejero en los programas de conocimiento multicultural y de prevención del perjuicio.     

Gandhi and the Virtue of Care

The film Gandhi expands our understanding of how the virtue of care can function in the public sphere by portraying Gandhi dealing with Indian independence from Britain, the subjugation of women and Untouchables, and strife between Hindus and Muslims. Gandhi illustrates in his social and political activism how the virtue of care is animated by benevolence and structured by the building blocks of the care perspective: responsibility and need, relationship and mutual dependency, context and narrative.     

LOVE,JUSTICE, AND SOCIAL ESCHATOLOGY

In this paper, we explore the ontological and theological ground of political institutions in order to then reflect upon the eschatological calling of society. The paper builds on Tillich's ontological insight that love does not simply transcend justice, but that it permeates and drives justice, that justice gives form to love's reunion of the separated. This relation between love and justice is at play in political institutions: these unite human beings under forms of justice that must be transformed ever anew if they are not to lose touch with the dynamic power of love and freeze into increasingly unjust juridicalism. The modern history of Western civilisation bears witness to this ontological tension, and the phenomenon of globalisation is yet another instance of human society's mystical calling. Thus, love heads the dynamic movement that transforms political institutions ever anew. Yet society as a whole must become conscious of its ontology for humanity to truly reach its eschatological potential, and this will require both that theology recovers its ground and that political theory thinks theologically.