Gandhi and the Virtue of Care

The film Gandhi expands our understanding of how the virtue of care can function in the public sphere by portraying Gandhi dealing with Indian independence from Britain, the subjugation of women and Untouchables, and strife between Hindus and Muslims. Gandhi illustrates in his social and political activism how the virtue of care is animated by benevolence and structured by the building blocks of the care perspective: responsibility and need, relationship and mutual dependency, context and narrative.     

LOVE,JUSTICE, AND SOCIAL ESCHATOLOGY

In this paper, we explore the ontological and theological ground of political institutions in order to then reflect upon the eschatological calling of society. The paper builds on Tillich's ontological insight that love does not simply transcend justice, but that it permeates and drives justice, that justice gives form to love's reunion of the separated. This relation between love and justice is at play in political institutions: these unite human beings under forms of justice that must be transformed ever anew if they are not to lose touch with the dynamic power of love and freeze into increasingly unjust juridicalism. The modern history of Western civilisation bears witness to this ontological tension, and the phenomenon of globalisation is yet another instance of human society's mystical calling. Thus, love heads the dynamic movement that transforms political institutions ever anew. Yet society as a whole must become conscious of its ontology for humanity to truly reach its eschatological potential, and this will require both that theology recovers its ground and that political theory thinks theologically.     

The Future of Big Science

ABSTRACT The period of government-sponsored research and development, involving military and industrial intervention in academic life, especially in the USA, was brief and yet its characteristics were declared universal by two historians of science there, Derek J. de Solla Price and Thomas S. Kuhn, who justified coercion and boredom in research work organized hierarchically. The reform of work movement is now attempting to introduce ideas in the opposite direction. Clearly, the institutions of big science should be interested in the improvement of the quality of research done on their premises and in the changes in world situation which might greatly change the agenda of research. To that end research into the general character of big science is very advisable and may be instigated either by large research institutions or by some of their umbrella organizations which may create incentives and alter the character of big science radically to everybody's advantage.