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41.
CHUANSHENG CHEN AMY HIMSEL JOSEPH KASOF ELLEN GREENBERGER JULIA DMITRIEVA 《创造性行为杂志》2006,40(3):179-199
This study investigated correlates of domain‐general and domain‐specific components of creativity. 158 college students completed a questionnaire that assessed their motivational and personality traits (i.e., intrinsic and extrinsic motivation, creative personality, and originality in word association) as well as intellectual abilities (SAT verbal and quantitative scores). Under two different instruction conditions (standard instruction or explicit “be creative” instruction), students also took a battery of multi‐item, product‐based tests of creativity in three domains (artistic, verbal, and mathematical creativity). Factor analyses showed evidence of domain‐generality of creativity. Furthermore, results from structural equation models showed that motivational and personality traits and intellectual abilities were associated with the domain‐general component of creativity. Only one variable (SAT quantitative score) was found to be associated with the domain‐specific component of mathematical creativity under the explicit “be creative” instruction condition. These results affirm the domain‐generality of creativity and challenge researchers to identify correlates of domain‐specific components of creativity. 相似文献
42.
This article examines an important and understudied part of the sociological study of religion: consumption of religious materials. We use data from the Baylor Religion Survey and present an initial look at which Americans read the Left Behind series, viewed The Passion of the Christ , or purchased religious paraphernalia such as "What Would Jesus Do" bracelets. Drawing on cultural consumption and religious capital research we explore class, demographic, and religious influences on consumption patterns. We find some support for each of these perspectives, which suggests that religious consumption is not a subset of cultural consumption nor of religious practice but is some combination of both. 相似文献
43.
JOSEPH MARGOLIS 《Metaphilosophy》2007,38(5):551-577
Abstract: The argument proceeds from a sense of imminent danger; 9/11 and its sequel challenge our deepest pretensions regarding the universality and self‐evidence of moral/political conviction. The intransigence of such convictions is now an important source of international conflict and terror. It also signifies that the resolution of the disorder that now confronts the international community requires a transformation in our conception of morality itself. In this regard, philosophy has an important task to address. The discussion explores a radical change in our understanding of just war, the distinction between war and peace, the logic of conflict, and similar topics. 相似文献
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JOSEPH B. WHEELWRIGHT 《The Journal of analytical psychology》1986,31(3):287-289
49.
KENNETH F. HUGHEY MARY J. HEPPNER JOSEPH A. JOHNSTON THOM D. RAKES 《Journal of counseling and development : JCD》1989,67(8):475-477
Characteristics of farm family members involved in workshops that are designed to assist them in developing career plans and making transitions to other careers are described. Age, sex, educational level, and career change characteristics of workshop participants are presented. Vocational identity scores using My Vocational Situation, interest patterns based on the Self-Directed Search, and 6-month follow-up data are also presented to describe the farm family members served through this intervention. My family went back four generations on this piece of land. Farming wasn't a job; it was a way of life. I couldn't go to the auction. I couldn't see it all being taken. I feel like such a failure. 相似文献
50.
A version of nonstandard analysis, Internal Set Theory, has been used to provide a resolution of Zeno's paradoxes of motion. This resolution is inadequate because the application of Internal Set Theory to the paradoxes requires a model of the world that is not in accordance with either experience or intuition. A model of standard mathematics in which the ordinary real numbers are defined in terms of rational intervals does provide a formalism for understanding the paradoxes. This model suggests that in discussing motion, only intervals, rather than instants, of time are meaningful. The approach presented here reconciles resolutions of the paradoxes based on considering a finite number of acts with those based on analysis of the full infinite set Zeno seems to require. The paper concludes with a brief discussion of the classical and quantum mechanics of performing an infinite number of acts in a finite time. 相似文献