首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   150篇
  免费   3篇
  2017年   2篇
  2013年   3篇
  2012年   2篇
  2010年   2篇
  2009年   1篇
  2008年   5篇
  2007年   2篇
  2006年   1篇
  2005年   2篇
  2002年   1篇
  2001年   2篇
  2000年   1篇
  1999年   3篇
  1997年   3篇
  1996年   4篇
  1995年   2篇
  1993年   2篇
  1992年   2篇
  1990年   1篇
  1989年   5篇
  1987年   2篇
  1984年   4篇
  1983年   1篇
  1982年   3篇
  1981年   4篇
  1980年   5篇
  1978年   1篇
  1977年   4篇
  1976年   2篇
  1975年   2篇
  1974年   1篇
  1973年   1篇
  1970年   1篇
  1968年   1篇
  1966年   2篇
  1964年   1篇
  1959年   2篇
  1958年   12篇
  1957年   6篇
  1956年   11篇
  1955年   5篇
  1954年   11篇
  1953年   4篇
  1952年   3篇
  1951年   4篇
  1950年   4篇
  1949年   4篇
  1948年   1篇
  1936年   1篇
  1935年   1篇
排序方式: 共有153条查询结果,搜索用时 46 毫秒
41.
42.
43.
44.
45.
46.
This article considers God, Christ and the atonement in the work of Anselm and Barth. It identifies key points of agreement regarding God's self‐assigned identity and the importance of dyothelitism; it discerns a marked divergence of opinion with respect to the atonement. Anselm construes the atonement in terms of a gift that Christ offers on behalf of sinful humankind. Barth, on the other hand, presents a view of atonement that builds on his revolutionary doctrine of election. He describes the cross as an event in which sin is ‘burned up’, cancelled and overcome within the time and space of God's being.  相似文献   
47.
Abstract: It has at various times been said, both before and since the fall of apartheid, that philosophers in South Africa are neglecting to do certain sorts of work. Behind this accusation lies a general claim that philosophers have responsibilities to their contexts. This essay is dedicated to (i) defending this claim against objections, and (ii) offering a positive argument for there being moral pressure on philosophers to increase understanding. My aim is not to accuse any philosopher or community of philosophers of neglect. It is rather to defend an understanding of both philosophy and ethical responsibilities that makes room for philosophers to have moral responsibilities. Whether or not it has ever in fact been appropriate to accuse philosophers in South Africa, or indeed anywhere else, of neglect, philosophers do indeed have responsibilities to their contexts.  相似文献   
48.
Ten women—victims of conjugal abuse—were compared with 10 nonabused women by using the Minnesota Multiphasic Personality Inventory. Implications for research, diagnosis, and counseling are discussed.  相似文献   
49.
Measures of communication deviance derived from three different Rorschach situations were obtained from parents of 62 children vulnerable to future psychiatric disturbance. The families were maritally intact, with one parent having a history of previous psychiatric hospitalization and a male index child, 7 or 10 years of age. Amount of parental communication deviance in one situation was not significantly related to amount of communication deviance observed in another setting. However, mothers who exhibited high levels of communication deviance in both the Individual and Family Consensus situations tended to have offspring who were judged as low functioning in multiple settings, based on teacher ratings, peer ratings, and parental report. Conversely, children judged as high functioning in multiple settings had mothers who were free of high levels of communication deviance in both Rorschach situations.  相似文献   
50.
A review of theoretical mechanisms underlying paradoxical interventions is undertaken in an effort to classify them into three broad types: redefinition, symptom escalation and crisis induction, and redirection. A list of individual and family patient characteristics and problems particularly applicable to each type of paradoxical intervention is presented along with contraindications for use. Last, implications for training and cautions as to their use are presented.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号