全文获取类型
收费全文 | 84篇 |
免费 | 8篇 |
出版年
2020年 | 1篇 |
2019年 | 1篇 |
2018年 | 2篇 |
2017年 | 1篇 |
2016年 | 3篇 |
2015年 | 2篇 |
2014年 | 1篇 |
2013年 | 1篇 |
2012年 | 5篇 |
2011年 | 5篇 |
2010年 | 2篇 |
2009年 | 9篇 |
2008年 | 5篇 |
2007年 | 10篇 |
2006年 | 3篇 |
2005年 | 2篇 |
2004年 | 6篇 |
2003年 | 4篇 |
2001年 | 3篇 |
1999年 | 1篇 |
1998年 | 1篇 |
1997年 | 1篇 |
1996年 | 1篇 |
1995年 | 3篇 |
1993年 | 1篇 |
1992年 | 1篇 |
1991年 | 2篇 |
1989年 | 1篇 |
1987年 | 1篇 |
1986年 | 2篇 |
1985年 | 1篇 |
1984年 | 1篇 |
1983年 | 3篇 |
1982年 | 2篇 |
1980年 | 2篇 |
1978年 | 1篇 |
1974年 | 1篇 |
排序方式: 共有92条查询结果,搜索用时 15 毫秒
21.
22.
JONATHAN SUPON 《Philosophy and phenomenological research》2001,63(2):251-277
By introducing a name 'one meter' and stipulating that it refers to the length of stick S, the stipulator appears to be in a position to gain immediate (and arguably a priori ) knowledge of a mind- and language-independent fact—the fact that the length of stick S is one meter. It appears that other users of the name can gain this knowledge only through empirical enquiry. I argue that this presents a paradox. After clarifying the nature of the paradox, I offer a solution by arguing that, contrary to appearances, other users of 'one meter' implicitly knew that the length of stick S is one meter before learning the name, as did the stipulator prior to introducing the name. There is some distinct knowledge that other users of the name can only gain empirically, but the stipulator cannot gain this knowledge without empirical enquiry either. 相似文献
23.
24.
JONATHAN BURROUGHS 《Heythrop Journal》2012,53(1):124-136
This paper explores Emmanuel Levinas' Jewish writings, and in particular, his Talmudic commentaries and essays on Judaism. The aim is to elicit some salient features of his methodological approach to the Jewish sacred texts. In general, Levinas' specific reflections on method (in terms of reading the Jewish Scriptures) are confined to sporadic, fragmentary comments interspersed throughout his writings. In extracting these reflections, a specifically Levinasian approach emerges. In particular, his approach shows how one may ethically encounter the Other(s) in these sacred texts. 相似文献
25.
26.
JONATHAN TALLANT 《Philosophy and phenomenological research》2013,87(3):688-705
In this paper I argue that presentism—the view that only present objects exist—can be motivated, at least to some degree, by virtue of the fact that it is more quantitatively parsimonious than rival views. 相似文献
27.
JOANNE DAVILA JONATHAN MATTANAH VICKIE BHATIA JESSICA A. LATACK BRIAN A. FEINSTEIN NICHOLAS R. EATON JENNIFER S. DAKS SHAINA A. KUMAR EDWARD F. LOMASH MELODY MCCORMICK JIAQI ZHOU 《Personal Relationships》2017,24(1):162-184
A skills‐based model of healthy relationship functioning—romantic competence (RC)—is described. Its association with relationship and individual well‐being was examined in three studies of emerging adults using the Romantic Competence Interview for Emerging Adults (RCI–EA), which measures competence as the interplay of three skill domains. Across studies (women [n = 102], women and men [n = 187], romantic couples [n = 89]), RC was associated with greater security, healthier decision making, greater satisfaction, and fewer internalizing symptoms. The RCI–EA skill domains formed a latent factor and were associated with self‐reports reflective of RC, supporting the construct's validity. The RC construct may thus provide a theory‐driven, overarching way to characterize healthy romantic functioning that can reduce negative outcomes. 相似文献
28.
ON THE VALIDITY OF SUBJECTIVE MEASURES OF COMPANY PERFORMANCE 总被引:6,自引:0,他引:6
TOBY D. WALL JONATHAN MICHIE MALCOLM PATTERSON STEPHEN J. WOOD MAURA SHEEHAN CHRIS W. CLEGG MICHAEL WEST 《Personnel Psychology》2004,57(1):95-118
Subjective measures of company performance are widely used in research and typically are interpreted as equivalent to objective measures. Yet, the assumption of equivalence is open to challenge. We compared the use of both types of measure in 3 separate samples. Findings were consistent in showing that: (a) subjective and objective measures of company performance were positively associated (convergent validity); (b) those relationships were stronger than those between measures of differing aspects of performance using the same method (discriminant validity); and (c) the relationships of subjective and objective company performance measures with a range of independent variables were equivalent (construct validity). 相似文献
29.
JONATHAN JACOBS 《Heythrop Journal》2009,50(6):930-947
The question of the relation between Judaism and natural law is important both for scholars and for reflective persons with an interest in the grounds of Jewish moral thought. There is a rich history of natural law theorizing that has had considerable influence, and there has been a revival of natural law theorizing in the contemporary period. The topic of the present discussion is of more than historical interest; it is a live question of real, current relevance. 相似文献
30.
JONATHAN WOLFF 《Metaphilosophy》2009,40(3-4):402-415
Abstract: This essay considers the range of possible policy options that are available if we wish to attempt to treat people with cognitive disabilities as equal members of society. It suggests that the goal of policy should be to allow each disabled person to establish a worthwhile place in the world and sets out four policy options: cash compensation, personal enhancement, status enhancement, and targeted resource enhancement. The essay argues for the social policy of targeted resource enhancement for individuals with cognitive disabilities, in the form of providing cash, with some limits on its use. Taking the example from the United Kingdom of "self-directed support," it argues that such policies can be cost-effective and advance the autonomy of people with cognitive disabilities, especially when compared with current policies of centrally provided services. 相似文献