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JONATHAN A. NEUFELD 《美学与艺术评论杂志》2015,73(2):115-125
This article explores a concept of artistic transgression I call aesthetic disobedience that runs parallel to the political concept of civil disobedience. Acts of civil disobedience break some law in order to publicly draw attention to and recommend the reform of a conflict between the commitments of a legal system and some shared commitments of a community. Likewise, acts of aesthetic disobedience break some entrenched artworld norm in order to publicly draw attention to and recommend the reform of a conflict between artworld commitments and some shared commitments of a community. Considering artistic transgressions under the concept of aesthetic disobedience highlights often‐overlooked features of modern artworld practices. Most significantly, it draws attention to the deliberative participation of a wide variety of citizens of the artworld, including not just artists and performers but also members of audiences, in the transformation of the rules and boundaries of the artworld itself. 相似文献
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Interparental conflict,parental intrusiveness,and interpersonal functioning in emerging adulthood 下载免费PDF全文
The current study examined the effects of interparental conflict (IPC) on interpersonal functioning and psychopathology in emerging adulthood. In a sample of 188 emerging adult college students, IPC was associated significantly with greater symptoms of depression and loneliness. Furthermore, parental intrusiveness and romantic competence, as assessed by a novel interview methodology, mediated the links between IPC and depression symptomatology and loneliness. Links with prior research and implications for emerging adult functioning are discussed. 相似文献
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A recently developed procedure produces substantial improvements in the accuracy of corrections for range restriction and reveals that predictive validities of employment selection methods are higher than previously thought. This study applied this procedure to meta‐analytic validities of 2 personality measures (Conscientiousness and Emotional Stability) and general cognitive ability measures. Results show that the increases in validity estimates are greater for cognitive ability than for personality, reducing the relative validity of personality. In addition, the incremental validity of these personality measures over that provided by cognitive ability is smaller than previously estimated. Path analyses based on the more accurate data reveal relatively smaller path coefficients from these personality traits to job and training performance. These findings have implications for theories of job performance and for the practical value in selection of personality measures relative to cognitive ability measures. 相似文献
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JONATHAN LEAR 《Philosophy and phenomenological research》2004,69(2):448-454
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JONATHAN ICHIKAWA 《Philosophy and phenomenological research》2011,82(2):287-313
Many of the motivations in favor of contextualism about knowledge apply also to a contextualist approach to counterfactuals. I motivate and articulate such an approach, in terms of the context‐sensitive ‘all cases’, in the spirit of David Lewis’s contextualist view about knowledge. The resulting view explains intuitive data, resolves a puzzle parallel to the skeptical paradox, and renders safety and sensitivity, construed as counterfactuals, necessary conditions on knowledge. 相似文献
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JUSTIN NEUFELD 《International Journal of Systematic Theology》2006,8(4):411-432
Abstract: The different responses of Oliver O'Donovan and John Howard Yoder to the question of the political implications of the New Testament's proclamation of the lordship of Jesus Christ are reducible to their different analyses of how the cross defines the meaning of the mediatorial and representative roles which met in him. Furthermore, this difference grounds their very different responses to the question of what form the Christian counter-praxis of peace must take in the face of conflict. This article will argue that O'Donovan's authorization of secular authority to mediate God's judgements is the product of an ontology that rules out beforehand both the possibility that Jesus' death is decisive for understanding his mediatorial representation and, as a result, the possibility that the task set before the church is to model alternatives to the state based on its acquaintance with its own practices of reconciliation and discernment. 相似文献
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JONATHAN R. WILSON 《International Journal of Systematic Theology》2006,8(4):371-381
Abstract: Questions raised about the coherence of narrative Christology in the work of James Wm McClendon, Jr, raise questions about the orthodoxy of narrative Christology on the whole. An exploration of these questions identifies at least two possible narrative formulations of the identity of Jesus Christ: in him we acknowledge two agents in one narrative and two narratives in one agent. This bending of concepts for bearing witness to the singularity of Jesus Christ follows the conciliar rules and establishes the orthodoxy of narrative Christology. 相似文献
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