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11.
JONATHAN SUTTON 《Philosophy and phenomenological research》2004,68(1):89-108
I argue that thoughts and concepts are mental representations rather than abstracta. I propose that the most important difference between the two views is that the mentalist believes that there are concept and thought tokens as well as types; this reveals that the dispute is not terminological but ontological. I proceed to offer an argument for mental-ism. The key step is to establish that concepts and thoughts have lexical as well as semantic properties. I then show that this entails that concepts and thoughts are susceptible to the type/token distinction. I finish by considering some objections to the argument. 相似文献
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Divergent thinking (DT) tests are among the most popular techniques for measuring creativity. However, the validity evidence for DT tests, as applied in educational settings, is inconsistent partly due to different scoring methods. This study explored the reliability and validity issues of various techniques for administering and scoring two DT tests. Results show distinct differences among several methods for scoring these DT tests and suggest that the percentage scoring method (i.e., dividing originality scores by fluency scores) may be the most appropriate scoring strategy. The potential impact on educational research and practice is discussed in detail. 相似文献
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An attachment theory perspective guided this investigation of emerging adults' (N = 174) expectations regarding relational patterns in their future long‐term romantic relationships. Participants' working models of future romantic attachment were assessed by having them respond to an attachment measure with respect to an imagined future committed relationship. Dimensions of future attachment predicted participants' anticipated relationship dynamics in the imagined relationship, their focus on closeness and abandonment when writing about having a future long‐term relationship, and their change in state anxiety over the course of the study. These effects of future attachment remained statistically significant after controlling for current global attachment, parental caregiving sensitivity, and conflict between parents; most of these effects were not moderated by current dating status. 相似文献
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Two studies examined the role of relational self‐construal in the development and maintenance of intimacy in roommate relationships. In Study 1, 98 roommate pairs completed questionnaires assessing attitudes toward their relationship. Results showed that high relationals disclosed more personal information than lows, which was then associated with their roommates’ perceptions of relationship quality. In Study 2, 142 roommate pairs followed the Study 1 procedure with a 1‐month follow‐up session for the participants (86% returned). Results replicated the findings of Study 1 and showed reciprocated disclosure from the roommates, followed by increased disclosure by the participants at Time 2. These findings support the H. T. Reis and P. Shaver (1988) intimacy model and indicate the importance of the self‐construal in this interpersonal process. 相似文献
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Knowing the Answer 总被引:1,自引:0,他引:1
JONATHAN SCHAFFER 《Philosophy and phenomenological research》2007,75(2):383-403
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MARILYN COLEMAN MARK A. FINE LAWRENCE H. GANONG KIMBERLY J. M. DOWNS NICOLE PAUK 《Personal Relationships》2001,8(1):55-73
This study was a qualitative analysis of interviews from 58 members of 17 stepfamilies regarding the sources of conflict and conflict resolution strategies. The majority of conflicts resulted from negotiation of family boundaries and were manifested in the following ways: (a) disagreements over resources; (b) loyalty conflicts; (c) individuals holding a “guard and protect” ideology; and (d) conflict with extended family members Wide arrays of resolution strategies were used, and some, but not all, resulted in positive outcomes. 相似文献
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JONATHAN GILMORE 《Pacific Philosophical Quarterly》2011,92(4):468-489
Many philosophical accounts of the emotions conceive of them as susceptible to assessments of rationality, fittingness, or some other notion of aptness. Analogous assumptions apply in cases of emotions directed at what are taken to be only fictional or only imagined. My question is whether the criteria governing the aptness of emotions we have toward what we take to be real things apply invariantly to those emotions we have toward what we take to be only fictional or imagined. I argue that what counts as a reason justifying an emotion can differ across real, fictional, and imagined domains. 相似文献