JONATHAN QUONG 《Journal of applied philosophy》2006,23(1):53-71

abstract    The most well-known liberal-egalitarian defence of cultural rights, provided by Will Kymlicka, presents culture as a primary good, and thus a resource that ought to be distributed according to some fair egalitarian criteria. Kymlicka relies on the intuition that inequalities between persons that are the result of brute luck rather than personal choice are unjust in making the case for various multicultural rights. This article makes two main claims. First, the standard luck egalitarian intuition on which Kymlicka's argument relies cannot justify what he calls 'polyethnic rights,' in particular cultural and religious exemptions from generally applicable laws. Second, I argue that such exemptions are justifiable by appealing to the public value of fair equality of opportunity, properly construed.  相似文献   

    

JONATHAN BUTNER  LISA M. DIAMOND  ANGELA M. HICKS 《Personal Relationships》2007,14(3):431-455

This study examined 2 forms of affect coregulation in 48 cohabiting heterosexual couples who provided daily ratings of positive and negative affect for 21 days. Coregulation was operationalized as covariation in partners’ daily levels of affect and coupling of the rates of change of partners’ affective cycles. Both forms of coregulation were detected, and both were moderated by attachment style. These results are interpreted with respect to the timescales and time courses of each form of coregulation, suggesting that covariation may be more sensitive to discrete affective episodes unfolding during couples’ shared time together, whereas coupling may be a longer term process in which partners manifest sensitivity to one another’s overall patterns of affective fluctuation.  相似文献   

    

JONATHAN A. PLUCKER 《创造性行为杂志》2004,38(1):1-12

The question of whether creativity is content general or content specific is one of the most controversial issues in contemporary creativity research. Recent studies provide support for both positions, but the results of these investigations may be influenced by several factors, including the presence of a method effect (i.e., psychometric vs. alternative assessment). This study investigates the method effect by analyzing quantity (psychometric) and quality (alternative assessment) of creative achievement simultaneously using structural equation modeling. Results provide evidence for the method effect hypothesis.  相似文献   

    

DAVID M. BUSS  TODD K. SHACKELFORD  LEE A. KIRKPATRICK  JAE C. CHOE  HANG K. LIM  MARIKO HASEGAWA  TOSHIKAZU HASEGAWA  KEVIN BENNETT 《Personal Relationships》1999,6(1):125-150

The different adaptive problems faced by men and women over evolutionary history led evolutionary psychologists to hypothesize and discover sex differences in jealousy as a function of infidelity type. An alternative hypothesis proposes that beliefs about the conditional probabilities of sexual and emotional infidelity account for these sex differences. Four studies tested these hypotheses. Study 1 tested the hypotheses in an American sample (N = 1,122) by rendering the types of infidelity mutually exclusive. Study 2 tested the hypotheses in an American sample (N = 234) by asking participants to identify which aspect of infidelity was more upsetting when both forms occurred, and by using regression to identify the unique contributions of sex and beliefs. Study 3 replicated Study 2 in a Korean sample (N = 190). Study 4 replicated Study 2 in a Japanese sample (N = 316). Across the studies, the evolutionary hypothesis, but not the belief hypothesis, accounted for sex differences in jealousy when the types of infidelity are rendered mutually exclusive; sex differences in which aspect of infidelity is more upsetting when both occur; significant variance attributable to sex, after controlling for beliefs; sex-differentiated patterns of beliefs; and the cross-cultural prevalence of all these sex differences.  相似文献   

  总被引：6，自引：0，他引：6  

GEORGE M. ALLIGER  SCOTT I. TANNENBAUM  WINSTON BENNETT  JR  HOLLY TRAVER  ALLISON SHOTLAND 《Personnel Psychology》1997,50(2):341-358

An augmented framework for training criteria based on Kirkpatrick's (1959a, 1959b, 1960a, 1960b) model divides training reactions into affective and utility reactions, and learning into post-training measures of learning, retention, and behavior/skill demonstration. A total of 34 studies yielding 115 correlations were analyzed meta-analytically. Results included substantial reliabilities across training criteria and reasonable convergence among subdivisions of criteria within a larger level. Utility-type reaction measures were more strongly related to learning or on-the-job performance (transfer) than affective-type reaction measures. Moreover, utility-type reaction measures were stronger correlates of transfer than were measures of immediate or retained learning. These latter findings support recent concurrent thinking regarding use of reactions in training (e.g., Warr & Bunce, 1995). Implications for choosing and developing training criteria are discussed.  相似文献   

    

JONATHAN COHEN  AARON MESKIN 《美学与艺术评论杂志》2009,67(2):235-237

  相似文献   

    

JONATHAN H. OHRT  ELIZABETH A. PROSEK  ELIZABETH ENER  NATALYA LINDO 《The Journal of Humanistic Counseling》2015,54(1):41-58

The authors evaluated the effects of a wellness intervention in group supervision on wellness and burnuot in counselors‐in‐training (n = 88). They found no differences between the treatment and control group at posttest. Additionally, Coping Self was negatively related to the Emotional Exhaustion subscale. The authors discuss results and implications for counselor education and supervision.  相似文献   

SOME ASTONISHING THINGS     

JONATHAN L. GORMAN 《Metaphilosophy》1991,22(1-2):28-40

  相似文献   

    

JONATHAN A. PLUCKER  ANDREA MCNEELY  CARLA MORGAN 《创造性行为杂志》2009,43(2):94-101

The relationship between creativity and various mind‐altering substances — especially alcohol — has been a popular topic among creativity researchers and the public at large. Yet experimental studies have found little evidence that alcohol use has a causal influence on creativity, with most studies of creative production showing negative or neutral effects. However, the impact of high levels of creativity on future alcohol use (i.e., the reciprocal relationship) has been rarely studied. The present study examined the relationship between creative personality characteristics, use of alcohol, tobacco, and marijuana, and alcohol‐related beliefs among 431 undergraduates. Results of correlational and t‐test analyses suggest that creative personality is not significantly correlated with use of these three controlled substances, and that the relationships between personality scores and self‐reported beliefs about alcohol are generally weak, with notable exceptions. The paper concludes with specific recommendations regarding research on the relationship between creativity and the use of controlled‐substances.  相似文献   

    

JONATHAN LEAR 《The International journal of psycho-analysis》2007,88(2):291-308

This is an account of how a civilization works through the problems it faces when it is threatened with destruction. It focuses on the example of the Crow Nation, an Indian tribe of the northwest plains of North America, and their last great chief Plenty Coups. Psychoanalytic ideas play a crucial role in explaining how a creative response was possible. In particular, their collective use of dream-visions and dream-interpretation made possible the creation of a new ego ideal for the tribe. This allowed for the transformation of traditional allocations of shame and humiliation. It also allowed for the possibility of transformation of psychological structure. And it opened up new possibilities for what might count as flourishing as a Crow. Conversely, the threat of civilizational collapse allows us to see new possibilities for the conceptual development of psychoanalysis. In particular, psychoanalysis needs to recognize that destruction can occur at the level of the culture while the individuals are not physically harmed. The psychological states of these individuals can be various and complex and cannot be neatly summed up under the category of trauma. A culture can be devastated, while there is no one-to-one relation to the psychological states of the individuals who participate in that culture. It is also true that a collapse of a way of life makes a variety of psychological states impossible. Coming to understand these phenomena is essential to understanding how a culture works through threats to its very existence.  相似文献