Existential Group Therapy as a Treatment Modality for Exiting Christian Fundamentalists

This article suggests that existential concepts can be useful in group therapy with exiting Christian Fundamentalists.     

Facework Solidarity,Approbation, and Tact

This study extended Brown and Levinson's model of politeness in order to explain more complicated forms of interaction and proposed three different types of facework: solidarity, approbation, and tact. The effects of three social factors—relational intimacy, power difference, and the right to perform a given act in a given situation—on the three types of facework were examined. Relational intimacy was the strongest positive predictor of facework. Its effect was consistent across different types of facework and across different levels of power and right. The right to perform a certain act and speaker's power decreased facework, but these effects were mediated by relational intimacy, achieving significance mainly in distant relationships. The study also examined the relationships among different types of facework. Respondents used multiple types of facework when multiple face wants were threatened, and the use of one type of facework did not decrease the use of other types.     

A Dual-Capacity Model of Communication Media Choice in Organizations

Most previous research concerning communication media choke in organizations has stressed the capacity of media to convey data. More recently, scholars have examined the capacity of media to convey and manifest meaning. Rarely have both functions been considered concurrently. In this artcle, a model is proposed that not only permits the simultaneous examination of these two functions but reflects that media use is influenced by characteristics of the task, individual and organizational capability constraints, and normative factors. By exploring the implications of this expanded dual-capacity perspective, a more encompassing theory of the determinants of communkation media use in organizations is proposed.     

The Philosophy of State Compensation

Notwithstanding that there is now widespread interest in the rights of victims, little has been written about the theoretical justification of state compensation. Here we offer an initial exploration of the field in the hope that others might venture further and examine the points at which issues of compensation connect with other general and specific themes in social and political philosophy. For example, there has been much discussion about communitarian conceptions of civil society but the practical implications of such views, other than those relating to multiculturalism, have been largely ignored. The application of theory to social policy needs to take account of existing laws and institutions and these vary from one society and jurisdiction to another. In what follows we are principally concerned with the situation obtaining in the United Kingdom but the underlying issues are general ones [1].