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971.
M. JOHN FARRELLY O.S.B. 《Heythrop Journal》2008,49(5):731-741
At Vatican II and since Vatican II there have been Catholics who have held that the Council's teaching on religious freedom is in contradiction to the Church's earlier teaching and practice. The Council defended it as a legitimate development of doctrine in part through claiming that changing human experience in history shows us only gradually what human dignity entails, and the Church learns from this experience. True, the Council's teaching is in part a denial of its earlier teaching and practice. The present article defends the legitimacy of this development through showing that there is a change of paradigm by which the Church now views this issue, a change that includes both continuity and discontinuity. This reliance on what is revealed to us by changing human experience is accepted by the Church only when it sees it as critically evaluated by an adequate philosophy and as in accord with Christian revelation, but its acceptance moves us to a growth in our understanding of revelation itself. 相似文献
972.
PAUL JOHN WRIGHT 《Journal for the scientific study of religion》2008,47(1):63-81
This study investigated whether audience characteristics identified as important in the conversion and religious recruitment literature could predict reaction to a Christianity-themed recruitment message. More specific goals involved (a) comparing the impact of potential recruits' dispositional attributes and personal motivations versus their situational availability on the persuasive effect of religious recruitment messages; and (b) rank ordering the audience characteristics examined based on their predictive power. Results indicated that dispositional and motivational considerations were more reliable predictors of receivers' responses to the recruitment message than were situational factors. Specifically, five of the six dispositional and motivational variables (i.e., loneliness, perceived childhood attachment history, meaning and purpose, other-orientation, and problem-solving perspective) were—at least under certain conditions—related to participants' interest in the church. The two variables representing situational availability, free time and membership status, however, were either unrelated to interest in the church or related to participants' reactions, but in the opposite direction of what was expected. 相似文献
973.
JOHN T. ROBERTS 《Philosophy and phenomenological research》2007,75(1):163-167
We have argued against a standard way of defining Humean supervenience about laws, and in favor of an alternative definition. Skow says that our argument against the standard definition makes a big mistake. He is right about this. But that mistake is correctable. Skow also argues that our alternative definition is seriously flawed. We think he is wrong about this. 相似文献
974.
975.
DONALD P. SMITH 《Philosophy and phenomenological research》2007,74(3):569-585
Composite materialism, as I will understand it, is the view that human persons are composite material objects. This paper develops and investigates an argument, The Vague Singulars Argument, for the falsity of composite materialism. We shall see that cogent or not, the Vague Singulars Argument has philosophically significant ramifications. 相似文献
976.
977.
978.
JOHN SCHOPLER 《European journal of social psychology》1997,27(4):419-422
Kelley's recent expansion of the analysis of social orientations is seen to be a logical extension of the interdependence concepts emanating from his extraordinary collaboration with the late John Thibaut. This expansion, extending the nomenclature of transitions lists to analysing the control of transition choices, is briefly summarized. The analysis holds much promise, which will be fully realized, however, only when valid assessments of the constituent components are available. © 1997 John Wiley & Sons, Ltd. 相似文献
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980.
JOHN D. WEST THOMAS W. HOSIE JAMES A. MACKEY 《Journal of counseling and development : JCD》1987,66(3):135-138
The authors studied the employment of counselors with master's degrees in multiservice mental health agencies. The study focused on the types of clients seen, the direct care services provided, and the administrative duties performed. Results suggested that the employment of counselors does not differ significantly from the employment of individuals with master's degrees in psychology and social work. Also, the data indicated that counselors are delivering direct care services that traditionally have been offered in mental health centers, that clients seen by counselors demonstrate a range of mental disorders, and that counselors are responsible for fulfilling various administrative duties. 相似文献