排序方式: 共有44条查询结果,搜索用时 0 毫秒
21.
Although there are a number of theories regarding intergenerational relations within the family therapy field, few of these theories have been empirically examined. Indeed, intergenerational family research is in its infancy in the family therapy world. This article explores the literature on intergenerational relations within the sociological and psychosociological disciplines in order to understand what is known, and how this information could assist family therapy researchers interested in developing systematic studies of intergenerational relations for the family therapy field. 相似文献
22.
A content analysis of the Journal of Counseling and Development was conducted for a 19-year period (Vols. 48–66). Articles were cross-classified under content headings and then grouped by the four editorship periods during this time (e.g., Goldman, 1969–1975; Sue, 1975–1978; Barclay, 1978–1984; Goodyear, 1984–1988). Results were compared to earlier studies to illustrate changes and trends in both the counseling professions and the Journal. 相似文献
23.
24.
25.
26.
The purpose of this note is to define the phenomenon under current study in the Multilateral Relations Study Project and differentiate it from certain other related but different sociological phenomena. Confusion in the area of alternative family structures is all but universal, even among professionals and researchers. While definitions that are overly rigid may reduce the value of study, most research and journalism in this area has been characterized by serious imprecision that has reduced rather than added to understanding. 相似文献
27.
JOAN HARTZKE McILROY 《Journal of counseling and development : JCD》1984,62(10):623-628
America's current economic and cultural crisis is the environmental context within which the middle-aged must face the added challenges of their own special developmental issues. 相似文献
28.
29.
30.
JOAN GIBSON 《希帕蒂亚:女权主义哲学杂志》1989,4(1):9-27
In the Renaissance, educating for philosophy was integrated with educating for an active role in society, and both were conditioned by the prevailing educational theo-ries based on humanist revisions of the trivium. I argue that women's education in the Renaissance remained tied to grammar while the education of men was directed toward action through eloquence. This is both a result of and a condition for the greater restriction on the social opportunities for women. 相似文献