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ABSTRACT  In this paper I examine some of the issues surrounding the moral status of the therapy known as 'deprogramming'. I argue against the extreme view that all deprogrammings are morally impermissible. In certain instances deprogramming is morally justified because it is quite capable of restoring the conditions needed for the exercise of autonomy. The view of autonomy I am following is that constructed by Gerald Dworkin, wherein two conditions must be met in describing a person as autonomous—authenticity and procedural independence. Autonomy of another type, described by Dworkin as authenticity plus substantive independence, may be lost by persons involved in cults but in those instances deprogramming as reconstructed in this paper is not a morally justified measure.  相似文献   
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JOAN CALLAHAN 《Metaphilosophy》1996,27(1-2):184-188
Abstract: Feminist philosophy emerged in earnest in the 1970s. With that emergence and the latest surge of the Women's Movement now a quarter of a century old and with the turn of the century approaching quickly, the Society for Philosophy and Public Affairs and the Pacific Society for Women in Philosophy invited a group of feminist philosophers to reflect on feminism and philosophy as we approach the millennium. A roundtable was held at the 1995 meeting of the Pacific Division of the American Philosophical Association, and much of the content of that session is included in this Symposium. The discussants include scholars with research interests across the traditional areas of philosophy (e.g., metaphysics and epistemology, ethics, social and political philosophy, history of philosophy, and philosophy of science), as well as not so traditional areas (e.g., lesbian philosophy). Each participant was asked to take ten minutes to focus on whatever she thought might be useful to discuss in a forum designed for taking stock of feminism and philosophy in the mid-1990s. The contributors are Louise Antony, Joan Callahan (introduction), Claudia Card, Ruth Ginzberg, Martha Nussbaum, Naomi Scheman, Laurie Schrage, Nancy Tuana, Margaret Walker, and Charlotte Witt.  相似文献   
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Major stressful life events, particularly those that have chronic hardships, create a crisis for families that often leads to reorganization in the family's style of functioning. A major factor in this reorganization is the meaning the family gives to the stressful event. Often the meaning extends beyond the event itself and leads to a changed view of the family system and even to a changed view of the world. Building on other family stress models, we elaborate the family's definition of the stressor into three levels of family meanings: (1) situational meanings, (2) family identity, and (3) family world view. Examples from clinical work and studies of families adapting to chronic illness are used to illustrate the relationship between these three levels of meaning, particularly as they change in response to crisis. Implications for clinical and empirical work are discussed.  相似文献   
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This article describes efforts to improve the provision of community services to handicapped individuals and their families. McIlroy and Zeller look at both system-targeted and client-centered approaches. The authors also provide lists of community resources, national information sources, and national organizations that provide assistance to the handicapped.  相似文献   
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Thirty employment counselors appraised personal and job-related attributes of rehabilitation counselors using a 67-item semantic differential stereotype scale. Thirty rehabilitation counselors rated themselves and also how they believed employment counselors would rate rehabilitation counselors on the same scale. The rehabilitation counselors' self-ratings revealed a generally positive self-portrait; however, the self-ratings, when compared to how they believed employment counselors perceived rehabilitation counselors, yielded statistically significant negative relationships on 60 scales. Comparison of perceived versus actual ratings of rehabilitation counselors by employment counselors showed statistically different ratings on 49 scales, all in a positive direction. That employment counselors perceived rehabilitation counselors much more positively than the latter expected helps explain why placement functions and team cooperation are limited among these professionals, and should therefore be increased.  相似文献   
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Abstract.— The existence of a Pulfrich effect based on ocular convergence was demonstrated by having subjects with a neutral density filter over one eye observe a moving rod in a homogeneous environment. This effect was found to have a smailer magnitude than a Pulfrich effect that was obtained when the rod moved optically in the plane of a dot pattern and thus formed the central equivalents of retinal disparities with the dots of the pattern. Under the latter condition, the latency of subjects' reporting the depth effect was shorter when one end of the rod was visible than when both ends of the rod were concealed. This latency difference occurred because the visible end of the rod formed the equivalent of transverse disparities with the dots surrounding it. The presence of real transverse disparities is known to shorten latencies.  相似文献   
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Abstract: It is widely assumed that the methods and results of science have no place among the data to which our semantics of vague predicates must answer. This despite the fact that it is well known that such prototypical vague predicates as ‘is bald’ play a central role in scientific research (e.g. the research that established Rogaine as a treatment for baldness). I argue here that the assumption is false and costly: in particular, I argue one cannot accept either supervaluationist semantics, or the criticism of that semantics offered by Fodor and Lepore, without having to abandon accepted, and unexceptionable, scientific methodology.  相似文献   
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