Body image importance and body dissatisfaction among indigenous Australian adolescents

Despite their elevated risk of health problems and a propensity to be more overweight or underweight relative to the other members of the Australian population, there has been no previous investigation of body image concerns among Indigenous Australians. In this study we investigated the level of body image importance and body image dissatisfaction among 19 rural Indigenous adolescents (7 males, 12 females) and 28 urban Indigenous adolescents (15 males and 13 females). Our hypotheses that there would be gender differences in body image importance and body image satisfaction were not generally supported. However, males placed more importance on muscle size and strength than females, and rural participants placed more importance on weight than urban participants. Comparison to existing data obtained from Caucasian adolescents suggested that Indigenous youth may be less concerned and dissatisfied with body weight and shape. These results are discussed in relation to findings from studies of non-Indigenous adolescents, and Indigenous health issues. The limitations of the current study and the need for further studies are also discussed.     

句子启动范式下的道德概念空间隐喻:匹配抑制还是匹配易化?

本研究在四个实验中通过应用句子启动范式来考察道德概念空间隐喻的匹配抑制与匹配易化。实验1中,被试先阅读一个含有垂直空间信息的句子,然后立即对随后出现的一个词进行道德词或者不道德词的分类判断。实验2和实验3分别要求被试关注句子中空间信息的终止位置或起始位置。实验4设置了延迟反应,要求被试在句子消失4秒后再进行词汇分类判断。结果显示,前三个实验都出现了明显的道德概念空间隐喻的非绑定性的匹配抑制,即"下-道德"或者"上-不道德",而在实验4中出现了隐喻的非绑定性的匹配易化,即"下-不道德"。这一结果证实空间信息句子的加工确实能够激活道德隐喻。但是由于句子加工时间较长,如果空间信息与道德概念占用相同的资源,就会导致道德空间隐喻的匹配抑制。如果有足够时间加工句子中的空间信息,就能够启动随后的道德概念加工,出现匹配易化。可见,资源的竞争与激活是道德概念空间隐喻出现匹配抑制和匹配易化的关键。     

The Bangor Voice Matching Test: A standardized test for the assessment of voice perception ability

Recognising the identity of conspecifics is an important yet highly variable skill. Approximately 2 % of the population suffers from a socially debilitating deficit in face recognition. More recently the existence of a similar deficit in voice perception has emerged (phonagnosia). Face perception tests have been readily available for years, advancing our understanding of underlying mechanisms in face perception. In contrast, voice perception has received less attention, and the construction of standardized voice perception tests has been neglected. Here we report the construction of the first standardized test for voice perception ability. Participants make a same/different identity decision after hearing two voice samples. Item Response Theory guided item selection to ensure the test discriminates between a range of abilities. The test provides a starting point for the systematic exploration of the cognitive and neural mechanisms underlying voice perception. With a high test-retest reliability (r=.86) and short assessment duration (~10 min) this test examines individual abilities reliably and quickly and therefore also has potential for use in developmental and neuropsychological populations.     

冠心病伴焦虑抑郁的临床研究

冠心病是目前公认的心身疾病,心理社会因素与其发生、发展及预后关系密切,其中焦虑、抑郁尤为重要。近年来综合心理干预已引起临床医生重视,本文拟从焦虑、抑郁与冠心病的关系、对其预后的影响以及临床干预治疗现状和水平进行了综述。     

青少年期母子性格与家庭亲密度的关系:性格喜好的作用

研究旨在考察性格喜好与母子性格、家庭成员亲密度的关系以及性格喜好在其他两个变量之间的中介作用。成都市632对初高中学生及其母亲分别自评并填写了艾森克人格问卷,同时评价喜欢对方性格的程度。另外,青少年还报告了与家庭成员的亲密程度。通过相关分析、多元方差分析、层级回归分析以及结构方程模型建模,结果发现：性格喜好与母亲性格、青少年性格均有显著关系,青少年对母亲的性格喜好程度与家庭成员间的亲密感有显著正相关。青少年性格和青少年对母亲的性格喜好程度能直接预测家庭成员亲密度,同时青少年和母亲的性格还通过青少年对母亲的性格喜好程度间接作用于家庭亲密度,提示性格喜好在二者的关系中发挥了重要的中介作用。     

我国甲型H1N1流感防控策略的评析及选择

我国目前正处于甲型H1N1流感防控策略重要调整期,在系统梳理和总结我国自甲型H1N1发生以来防控策略基础上,通过对甲型H1N1流感防控引出的哲学命题、防疫体系和国际合作的思考,提出进一步完善我国甲型H1N1防控策略选择的意见和建议.     

汉代儒学与中医理论的互动共建

古代中国由来己久的天人之学在汉代达到了空前绝后的盛行,阴阳五行学说成为学术思想的方法论.董仲舒用阴阳五行构建了社会伦理的秩序,<黄帝内经>用阴阳五行搭建了人体生理的联系.他们在以阴阳五行作为方法论以构建各自思想的同时互相推动了阴阳五行学说的发展和完善.     

The Meanings and Manifestations of Religion and Spirituality among Lesbian, Gay, Bisexual, and Transgender Adults

The present study employed a mixed method approach in the effort to explore religious and spiritual practices among lesbian, gay, bisexual, and transgender (LGBT) individuals, as well as the meanings ascribed to the terms religiosity and spirituality by LGBT adults. Data were collected via a cross-sectional survey consisting of open- and close-ended items among 498 LGBT (lesbian, gay, bisexual, transgender) identified individuals attending an annual Pride event in a large northeastern city. Both quantitative and qualitative findings suggested that consistent with other studies, spirituality was defined largely in relational terms (e.g., in terms of one’s relationship with God and with self). Religion, in contrast, was defined largely in terms of communal worship and in terms of its negative influences in the lives of individuals and communities. For this sample of LGBT persons, spiritual identities were more pronounced than religious ones, and this pattern may be explained by their understanding of the spiritual self in relation to prosocial engagement and interconnectedness with others, the world around them, and the universe. Further, religious affiliation and practices were explained, in part, by the religion in which the individual was raised, level of educational attainment, as well as the developmental stage in which the person is currently situated. The findings highlight the reality that a substantial number of LGBT individuals may remain committed to religious and spiritual life, which may be related to a motivation to make sense of one’s place in the world especially in light of societal misunderstandings and intolerance to LGBT individuals.     

Supporting Creativity Or Conformity? Influence of Home Environment and Parental Factors on the Value of Children's Creativity Characteristics

Although creativity is a desirable skill, parenting for creativity may be quite a challenge and may be less favored than parenting for conformity. The present study aims to investigate parent-related factors that may support creativity versus conformity at home. To this end, this study examined how parents’ attitudes and values toward creativity, creative home environment, and mindful parenting style are related to parents’ perceptions of creative versus socially acceptable characteristics. Analyses of the data collected from 1324 parents (predominantly mothers) indicated that parents were more supportive of creativity traits than socially acceptable characteristics. Most importantly, parents’ attitudes and values toward creativity and creative home environment were significantly and positively related to support for creativity characteristics, whereas mindful parenting was significantly and negatively related to support for socially acceptable characteristics in children. Those findings show that parents who value creativity and set up a creative environment are more likely to support children's creativity. Mindful parenting style seems to indirectly support creativity because it is associated with lower respect for socially acceptable characteristics, some of which are at odds with creativity. Findings are discussed in terms of the implications for training programs that enhance awareness of creativity.