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My point of departure is the observation that people ubiquitously turn to aesthetic practices in response to the loss of a loved one. I argue that profound loss catapults the bereaved person into an alternate “world” that differs in marked ways from the world we usually occupy, an alternate world lacking even the basic coherence we need to function. Aesthetic practices facilitate restoration of coherence to our experience, as well as reconnection with the social world and recovery from the breakdown that profound loss involves. While the aesthetic notion of closure is frequently invoked in connection with the needs of the bereaved, I suggest that while containing the emotions experienced in connection with loss is vital if they are to be processed, unrealistic aspirations toward closure can encourage expectations that harm the bereaved. By contrast, I suggest that the aims of aesthetically punctuating experience and communicating through aesthetic gestures are beneficial for helping the bereaved adjust to their new circumstances.  相似文献   
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This article is a comparative review of career development programs in Switzerland and the United States, with emphasis on the degree of parental involvement. Investigators visited schools and interviewed parents in both countries. This article offers ideas for improving the effectiveness of career development programs in the United States. Among the useful ideas from Switzerland are greater use of community resources such as departments of employment services, specific career training in schools, and school-based job placement programs.  相似文献   
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This study used data from a national sample of U.S. high school seniors to investigate the relationship of religious perceptions and behavior to several school, career, and leisure variables. Seniors positive perceptions of religion and frequent attendance at religious services were related to positive parental involvement, positive school attitudes and behaviors, and infrequent problem behaviors. Parental involvement mediated the effects of religious perceptions and behavior on adolescents' academic attitudes and drug use. However, a large portion of the effects of religious perceptions and behavior was independent of parental involvement. Implications for counselors and educators are provided.  相似文献   
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This paper presents the results of a survey of the perceptions of master's-level counseling students in the areas of dogmatism, family ideology, and religiosity. Participants in the study consisted of 331 master's-level counseling students from 7 master's-level counselor education programs in northern, southern, and eastern regions of the United States. A total of 142 participants were classified as beginning participants, and 123 were classified as graduating participants. Findings indicated that graduating participants were significantly lower in levels of dogmatism than were beginning participants. Bivariate and multivariate data analyses also revealed that family ideology was more strongly related to dogmatism than religiosity.  相似文献   
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This report presents an evolving theoretical model of the relationship between normative and severe stresses and a family's organizational structure. It is useful for understanding these processes and for planning treatment intervention for families at several levels of function: competent, dominant-submissive, chronically conflicted, and severely disturbed.  相似文献   
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Editor's Note: Because of the provocative and stimulating nature of the study reported on by Steven Kogan and Jerry Gale in their article "Decentering Therapy," I have invited one of our Advisory Editors, Chris Beels, to provide some comments about the study and its implications. However, rather than use the standard for mat of a formal "Commentary," followed by an "Authors' Response," Beels, Kogan, and Gale have instead carried out a series of e-mail exchanges, with reactions and responses going back and forth in the form of a dialogue. What follows is a slightly edited version of their conversation. As you will see, this exchange has afforded Beels, Kogan, and Gale the opportunity not only to critique each other's ideas, but also to raise questions and to puzzle together about the linkages that might be forged between the Kogan and Gale study and earlier therapy process research carried out by Beels using Scheflen's context analysis techniques. The use of a conversation format seemed more consonant with the research being discussed, research that urges a stance of openness and curiosity rather than formal hypothesis testing and closure. Hence my decision to endorse this experiment in "commentary as conversation," rather than "commentary as debate." What follows is the first three rounds of this "conversation," with the "roughess" of ordinary e-mail communications retained, but with some minor editing in order to facilitate clarity and narrative flow .  相似文献   
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