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JEREMY WILLIAMS 《Journal of applied philosophy》2010,27(2):172-185
This paper proposes a principle for adjudicating conflicts between estranged couples over whether the frozen embryos they earlier created together ought to be gestated or destroyed. I argue that the fate of the embryos ought to be determined by the party who would be most harmed by having his or her preferences overruled. But I also claim that, when embryos are destroyed against the opposition of one of their co‐creators, the individual at whose behest this was done owes compensation to his disappointed opposite number, in an amount that reflects the harm accruing to the latter as a result of the termination of the procreative project. 相似文献
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JEREMY WALDRON 《Journal of applied philosophy》1986,3(1):21-33
ABSTRACT Welfare states are often urged to secure a social minimum for citizens—a level of material well-being beneath which no-one should be permitted to fall. This paper examines the justification for such a claim. It begins by criticising John Rawls's rejection of the social minimum approach to justice in A Theory of Justice : the argument Rawls uses to justify the Difference Principle, based on what he calls 'the strains of commitment' in the 'original position', actually provides a better justification for a social minimum principle. The paper then examines the substance of that argument outside the context of Rawls's contractarianism, showing that there is a general case for seeing to it that desperate need does not go unmet in a liberal society. 相似文献
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