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131.
Although rhetoric might be thought of as nothing more than an archaic art of manipulation, its ability to bring about action—particularly as the intellect and will engage in acts of persuasion amid the operations of the practical intellect—is a possibility that has gone largely unnoticed among philosophers of human nature. In this paper I explore the possibility that natural rhetoric, much as it serves the practical intellect in precipitating action, serves the speculative intellect as it stimulates acts of cognizing and understanding, thus leading to the acquisition of knowledge.  相似文献   
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Breach and fulfillment in a psychological contract has traditionally been studied with approaches that are conceptually and methodologically limited. We compared predictions derived from the traditional view to predictions from an expanded view that maintains the distinction between promised and delivered inducements and examines their joint relationship with employee satisfaction. The traditional and expanded views were compared using longitudinal data and polynomial regression analysis. Results provided little support for the traditional view. In contrast, results supported the expanded view and revealed that relationships for breach and fulfillment are more complex than previously suggested. Specifically, satisfaction depended on whether breach represented deficient or excess inducements and the particular inducement under consideration. Moreover, satisfaction was more strongly related to delivered inducements than promised inducements. These results question basic tenets of psychological contract research and indicate new avenues for research that build on the expanded view developed in this article.  相似文献   
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Gilles Emery, Trinity in Aquinas , O.P. (Ypsilanti, Michigan: Sapientia Press, 2003), ix +361 pp.
Matthew Levering, Scripture and Metaphysics: Aquinas and the Renewal of Trinitarian Theology (Malden, Massa-chusetts: Blackwell, 2004), x +254 pp
Timothy L. Smith, Thomas Aquinas' Trinitarian Theology: A Study in Theological Method (Washington, D.C.: Catholic University of America Press, 2003), xiii +258 pp.  相似文献   
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Abstract:  W. D. Ross thinks it is good, other things equal, that people get what they deserve. But he denies that "the principle of punishing the vicious, for the sake of doing so, is that on which the state should proceed in its bestowal of punishments." Ross offers two main arguments for this denial: what I call the "scope argument" and the "state's purpose argument." I argue that both fail. In doing so, I illuminate Ross's distinctive views about desert and the state.  相似文献   
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