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71.
abstract Much of the literature on torture in recent years takes the position of denouncing the barbarity of torture, while allowing for exceptions to this veto in extreme circumstances. The ticking-bomb argument, where a terrorist is tortured in order to extract information of a primed bomb located in a civilian area, is often invoked as one of those extreme circumstances where torture becomes justified. As the War on Terrorism intensifies, the ticking-bomb argument has become the dominant line of reasoning used by both academics and policy advisers to justify a legalized, state-sponsored program of torture.
This paper argues for the unconditional refutation of any attempt to justify torture, without exceptions. We argue against the consequentialist reasoning of the ticking-bomb argument not from a deontological position, but on consequentialist grounds. Empirical evidence suggests that the institutionalization of torture practices creates serious problems. Torture interrogation fails to fulfil its initial purpose as a low-cost life saver, while its long-term potential is the devastation of democratic institutions. 相似文献
This paper argues for the unconditional refutation of any attempt to justify torture, without exceptions. We argue against the consequentialist reasoning of the ticking-bomb argument not from a deontological position, but on consequentialist grounds. Empirical evidence suggests that the institutionalization of torture practices creates serious problems. Torture interrogation fails to fulfil its initial purpose as a low-cost life saver, while its long-term potential is the devastation of democratic institutions. 相似文献
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MARY JEAN WALKER 《Journal of applied philosophy》2010,27(3):305-319
Neil Levy argues that while addicts who believe they are not addicts are self‐deceived, addicts who believe they are addicts are just as self‐deceived. Such persons accept a false belief that their addictive behaviour involves a loss of control. This paper examines two implications of Levy's discussion: that accurate self‐knowledge may be particularly difficult for addicts; and that an addict's self‐deceived belief that they cannot control themselves may aid their attempts at self‐control. I argue that the self‐deceived beliefs of addicts in denial and of self‐described addicts differ in kind. Unlike the self‐deception of an addict in denial, that of the self‐described addict allows them to acknowledge their behaviour. As such, it may aid an addict to develop more self‐control. A paradoxical implication is that this self‐deception may allow an addict more self‐knowledge. 相似文献
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Replicating a study done 15 years ago, the authors mailed a survey to psychiatrists, psychologists, psychotherapists, and marriage and family counselors who were listed in the San Antonio Yellow Pages to get information about their perceptions of the incidence of unethical practice. Results show a shift in perceived unethical practice over the 15-year time frame. 相似文献
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This article applies a propulsion model of creative contributions to the arts and letters. The basic notion is that creative contributions differ not only in the amounts of creativity they display but also in the types of creative contributions they make. The article opens with a general discussion of creative contributions and next considers some existing models of creative contributions. It then describes the propulsion model for understanding creative contributions and suggests eight types of contributions that follow from the propulsion model. Next the article describes some contributions in the arts and letters and shows how the propulsion model can be applied to understanding them. Finally the article discusses why such a model can be useful in evaluating the status of creative work, of individuals, and of a domain. 相似文献