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31.
Abstract Remarried stepfathers' experiences paying child support for nonresidential children were explored using a multiple‐interview phenomenological approach with 11 fathers in the United States. Circumstances that negatively affected satisfaction with paying child support were seldom related to money, per se. Rather, the pervasive phenomenon that emerged was attempts at managing competing interests among themselves, their children, and their new families. Remarriage magnified feelings of disempowerment and introduced additional complexities to existing child support arrangements. Although generally satisfied with their child support obligations at divorce, fairness concerns arose over time and are situated within equity theory. Nonetheless, identity conceptualizations were more salient than exchange principles, and identity theory therefore frames a discussion on the centrality of a provider mentality among these fathers.  相似文献   
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JASON BAEHR 《Metaphilosophy》2007,38(4):456-470
Abstract: I examine here whether reliability is a defining feature of (moral or intellectual) virtues. I argue (1) that reliability is not a defining feature of a virtue where virtues are conceived (as they often are) as “personal excellences,” but (2) that there is another (also intuitive and familiar) conception of a virtue according to which reliability is a defining feature. I also argue (3) that even on the former conception, a certain rational belief pertaining to reliability is essential and (4) that reliability itself, while not a defining feature of a virtue thus conceived, nevertheless is a concomitant of it.  相似文献   
34.
Magic and stand-up comedy have a lot in common. For example, when successful, both tend to elicit laughter, and many magicians regularly perform in comedy clubs. Nevertheless, the close relationship between magic and comedy is poorly understood. The goal of this article is to explore this relationship and to defend the thesis that magic is actually a form—arguably a limit case—of stand-up comedy. This requires first introducing definitions of both stand-up comedy and magic. The core argument then deploys one of today's best-developed philosophical theories of comic amusement to show that magic, when successful, is humorous. In this way, the article contributes to our understanding of both the emotional response to magic and the nature and scope of comedy. The article begins with an analysis of Steve Martin's 1968 TV debut on the Smothers Brothers Comedy Hour, in which he performs a “socko-boffo comedy routine” that seamlessly integrates absurdist comedy with magic tricks.  相似文献   
35.
This study was completed for 2 purposes: to explore how people use and conceptualize interpersonal forgiveness and to introduce the Forgiveness Attitudes Questionnaire (FAQ), an instrument designed to explore forgiveness. The instrument was administered to 155 students from 2 midwestern colleges. Results suggest that the FAQ shows early promise as an instrument for exploring interpersonal forgiveness, although further validity studies are required. The implications of the results are discussed and suggestions for future research are provided.  相似文献   
36.
Research on subordinate help‐seeking in the workplace is limited. In the present research, we hypothesize that subordinates' help‐seeking behaviors will be influenced by 3 supervisor influences that are instrumentally and emotionally related to the subordinate: providing direct job‐related assistance and emotional support, and socializing with the supervisor outside of work. The results indicate that providing job‐related assistance and socializing are significant predictors of subordinates' help‐seeking behaviors. Dominance analysis reveals that socializing outside of work is the dominant factor influencing subordinates' help‐seeking behaviors. Implications from the findings and suggestions for future research are presented.  相似文献   
37.
In this study, employees' affect‐based trust of their supervisor was used as the main predictor of turnover intention. It is hypothesized that affect‐based trust has a curvilinear U‐shaped relationship with turnover intention. The sample consisted of U.S., Polish, Russian, and Turkish participants, all with work experience. Regression results indicated that only the responses of the Russian sample supported the hypothesis, suggesting that Russian participants with either weak or strong affect‐based trust of the supervisor had higher intentions to the leave the organization. The Turkish, Polish, and U.S. results showed a negative linear relationship between affect‐based trust and turnover intention.  相似文献   
38.
Goldfried and Miner (2002) claimed to provide evidence that those high in quest religion are less likely to help a religiously closed-minded person even when the help does not promote closed-mindedness. As a result, they concluded that quest religion is associated with limited, not universal, compassion. An experiment modeled on theirs but avoiding several methodological problems suggested a very different conclusion. Although participants high in quest religion helped a religiously closed-minded person less when doing so promoted closed-mindedness, they were no less likely to help such a person when it did not promote closed-mindedness. These results suggest that quest religion is associated with antipathy toward promoting closed-mindedness, not with antipathy toward religiously closed-minded persons. The scope of compassion associated with quest religion does not appear to be limited in the way Goldfried and Miner claimed.  相似文献   
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Abstract: While holiness is one of the motifs in theological discourse that can legitimately be said to entwine many others, the coinage it receives for such honour is being largely exiled from discussion. Thus, any contribution that could be made by considering Jesus Christ as the defining revelation of holiness is sidelined. Beginning with some biblical observations, and enlisting some help from Scottish Congregationalist P.T. Forsyth, this article seeks to encourage a reclaiming of holiness vocabulary as a distinctly christological reality and gift that finds expression first in the unique incarnate life and death of the Son, and then in the life and mission of the community created and sustained by that same Son.  相似文献   
40.
The Consensual Assessment Technique (CAT) argues that the most valid judgments of the creativity are those of the combined opinions of experts in the field. Yet who exactly qualifies as an expert to evaluate a creative product such as a short story? This study examines both novice and expert judgments of student short fiction. Results indicate a need for caution in using non‐expert raters. Although there was only a small (but statistically significant) difference between experts' and novices' mean ratings, the correlation between the two sets of ratings was just .71. Experts were also far more consistent in their ratings compared to novices, whose level of inter‐rater reliability was potentially problematic.  相似文献   
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