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NATHAN JACOBS 《Modern Theology》2008,24(3):331-358
This article is both historical and constructive. The historical side addresses the question of whether a consistent line of analogy for the Trinity can be found among the Cappadocians. I answer in the affirmative, arguing that an analogy of primary-secondary substance for the one ousia and three hypostases of the Godhead is present in Basil and the two Gregories. The constructive side concerns the question raised by modern critics over whether Primary-Secondary Substance Trinitarianism (PST) can ultimately avoid tritheism. I will consider objections to this analogy in an effort to show that PST, when taking its cues from the Cappadocians, can successfully sustain its claim to monotheism. 相似文献
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JANET BEAVIN BAVELAS ALEX BLACK NICOLE CHOVIL CHARLES R. LEMERY JENNIFER MULLETT 《人类交流研究》1988,14(3):275-299
Motor mimicry is behavior by an observer that is appropriate to the situation of the other person, for example, wincing at the other's injury or ducking when the other does. Traditional theories of motor mimicry view this behavior as an indicator of a vicarious cognitive or empathic experience, that is, of taking the role of the other or of “feeling oneself into” the other person. However, Bavelas, Black, Lemery, and Mullett (1986) have shown that motor mimicry of pain is affected by communicative variables and acts as a nonverbal message indicating that the observer is aware of and concerned about the other's situation. This raises a more general question: Is communication its primary or secondary function? We propose (i) that motor mimicry functions as a nonverbal, analogic, relationship message about similarity between observer and other and (ii) that this message is encoded according to Gestalt principles of form, in that the observer physically mirrors the other. In other words, the observer maintains a relationship with the other. The special case of left/right leaning when observer and other are facing each other permits a test of our theory against two theories that treat motor mimicry as an indicator of vicarious experience. The results of three experiments showed that when motor mimicry by an observer facing someone who is leaning left or right occurs, it is both displayed and decoded in the form consistent with a communication theory; this form is called reflection symmetry. We conclude that, because of the topography of the response, the primary function of motor mimicry must be communicative and that any relationship to vicarious processes is secondary. A similar analysis of other nonverbal behaviors may well reveal that they are also expressions to another person rather than expressions of infrapsychic states. 相似文献
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It was suggested that the extremity of the scale values associated with standards used to represent effective and ineffective performance in Mixed Standard Scales may affect the nature of performance ratings derived from MSS responses and decisions based on MSS ratings. When the extremity of standards was experimentally manipulated, it was found that standard extremity affects both the level of performance ratings and the proportion of logically inconsistent response patterns observed. In addition, standard extremity appears to affect the rankings on performance of ratees. The implications of these observations for the development of Mixed Standard Scales were discussed. 相似文献
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JANET A. KHAN 《Journal of counseling and development : JCD》1983,61(8):469-472
Cultural similarities between Australia and the United States are explored to determine the extent to which Australia has evolved an indigenous counseling model. 相似文献
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