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JANE DURAN 《Heythrop Journal》2007,48(5):707-712
An analysis of the Christian writings of Edith Stein helps to show how her philosophical training enabled her to develop a Christian epistemology and concomitant metaphysics. Special emphasis is placed on some of her shorter works in their translation by Hilda Graef. 相似文献
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Acculturation to mainstream and heritage culture has been shown to influence attitudes and behaviors related to romantic relationships. Few studies have examined its influence on views regarding interracial relationships and whether the psychological processes underlying these relations vary across gender. Among Chinese Canadian participants (N = 248), mainstream acculturation, but not Chinese acculturation, was associated with more personal openness to and less cultural values conflict about interracial relationships. Among men, stronger egalitarian gender role ideology mediated the relations between mainstream acculturation and the above interracial relationship variables. For women, fewer concerns about cultural preservation mediated the relation between mainstream acculturation and less cultural values conflict. The importance of understanding cultural influences on interracial relationships through a gendered lens is discussed. 相似文献
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The “empty nest” period of life is mythologized and misunderstood. Attributes of the postparental period, normative and pathological responses, and implications for counselors are explored. 相似文献
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Heterosexual age preferences have been extensively studied by evolutionary psychologists, social psychologists, and demographers. Much less is known about such preferences in homosexual men and women. Around two decades ago, D. T. Kenrick, R. C. Keefe, A. Bryan, A. Barr, and S. Brown (1995) examined heterosexual and homosexual mating preferences for age in men and women. Our study aimed to replicate these findings by examining age preferences in a larger UK online dating sample. Dating advertisements of 996 male and female heterosexuals and homosexuals were coded. Age preferences were assessed via generalized linear models with robust standard errors and bootstrapping. Results showed that the relation between own age and preferred age differed substantially between the groups. With increasing age, heterosexual men preferred younger partners. Older heterosexual men (> 50 years) exclusively sought (much) younger women than themselves, whereas younger heterosexual men sought both older and younger women. Male and female homosexuals followed this general trend of preferring increasingly younger mates with increasing age. However, they displayed a higher upper age tolerance and greater range of acceptable ages than both heterosexual men and women. Female heterosexuals' age preferences were distinct from the other groups, in that they displayed a male older norm with no substantial interest expressed in males younger than themselves. Our findings thus largely corroborate those of Kenrick et al. with some exceptions, such as a larger tolerance of age ranges in homosexual men and women compared to heterosexual men and women. Results are discussed with reference to the current literature on similarities and differences in heterosexual and homosexual mate preferences. 相似文献
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MARY‐JANE RUBENSTEIN 《Modern Theology》2008,24(4):725-741
This essay explores Dionysius' work in light of the critique of ontotheology, focusing on Jacques Derrida's work on justice and the messianic. Ultimately, it suggests that the extent to which Dionysius troubles the ontotheological waters depends on the status of hierarchical and teleological relationships in Dionysius. Does hierarchy for Dionysius function strictly “vertically,” bringing a few chosen souls into union with God, or does it also establish ethical relations between and among creatures? And does the via negativa, as Derrida suggests, draw the soul along a pre‐determined path from hyperessence to hyperessence, or might it remain sufficiently indeterminate to welcome the unimaginable? 相似文献