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W. JAMES POTTER 《人类交流研究》1991,18(1):92-113
In the research literature on the cultivation hypothesis, there are two types of measures: first order and second order. First-order measures require respondents to provide estimates of occurrences. Second-order measures assess respondents’ attitudes. This study seeks to determine whether this measurement distinction results in operationalizations that are independent or related to one another. It was found that the two are related to a weak degree at a general level, but stronger relationships are found on a contingent analysis. Subgroups defined by relevant situational variables and certain general variables (such as IQ and especially age) reveal significant differential patterns of relationships. Also, evidence was found of an asymmetric pattern on several topics where first-order estimates usually form a basis for second-order beliefs. 相似文献
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W. JAMES POTTER 《人类交流研究》1993,19(4):564-601
This is a critical analysis of how cultivation has been conceptualized in theory and research. Cultivation indicators are examined for their meaning in texts, the meaning received by viewers, and the distinction between estimations and beliefs. The construct of television exposure is analyzed in terms of the assumptions of uniform messages and nonselective viewing, as well as the conception of time and dominance. The nature of relationship is illuminated through the assumptions of linearity, asymmetry, control variables, causation, level of generality, mainstreaming, and resonance. Recommendations are provided to suggest revisions for conceptualizing the existing theory and extending it. Suggestions for extension include reconceptualizing the effect and the relationship, developing a typology of effects, considering the context of other simultaneous influences, providing analysis over time, and examining the process of influence on individuals and on the messages. 相似文献
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The stories of history tend to favor dominant groups. Two longitudinal studies indicated that ideologies negating historical injustice experienced by Māori (the indigenous peoples of New Zealand) predicted increased opposition toward social policies promoting material reparation among New Zealand European undergraduates. Historical negation was, in turn, predicted by right‐wing authoritarianism (Study 2). These findings suggest that the authoritarian motivation to protect the positive history of the in‐group causes New Zealand Europeans to actively position historical injustices performed by earlier colonial generations as irrelevant. Positioning history in this fashion has important consequences for the mobilization of political attitudes and, in particular, opposition toward social and political policies relating to the distribution of resources and status within society. 相似文献
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The dominant view about the nature of aesthetic value holds it to be response‐dependent. We believe that the dominance of this view owes largely to some combination of the following prevalent beliefs:
- 1 The belief that challenges brought against response‐dependent accounts in other areas of philosophy are less challenging when applied to response‐dependent accounts of aesthetic value.
- 2 The belief that aesthetic value is instrumental and that response‐dependence about aesthetic value alone accommodates this purported fact.
- 3 The belief that response‐dependence about aesthetic value alone accommodates the widely acknowledged anthropocentricity of aesthetic value.
- 4 The belief that response‐dependence about aesthetic value alone accommodates aesthetic normativity.