首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   726篇
  免费   9篇
  2013年   10篇
  2012年   11篇
  2011年   15篇
  2010年   12篇
  2009年   29篇
  2008年   19篇
  2007年   17篇
  2006年   12篇
  2005年   11篇
  2003年   11篇
  2002年   7篇
  2001年   8篇
  2000年   12篇
  1998年   9篇
  1997年   13篇
  1996年   10篇
  1995年   9篇
  1994年   16篇
  1993年   8篇
  1992年   15篇
  1991年   23篇
  1990年   16篇
  1989年   19篇
  1988年   16篇
  1987年   16篇
  1986年   20篇
  1985年   24篇
  1984年   20篇
  1983年   20篇
  1982年   17篇
  1981年   13篇
  1980年   15篇
  1979年   16篇
  1978年   7篇
  1977年   20篇
  1976年   12篇
  1975年   13篇
  1974年   16篇
  1973年   10篇
  1972年   11篇
  1971年   10篇
  1970年   10篇
  1969年   8篇
  1968年   7篇
  1958年   7篇
  1955年   8篇
  1952年   6篇
  1951年   9篇
  1949年   9篇
  1948年   6篇
排序方式: 共有735条查询结果,搜索用时 15 毫秒
161.
abstract  In a number of contexts one comes across the suggestion that cultures are collective owners of cultural property, such as particularly significant works of art. Indigenous peoples are often held to be collective owners of cultural property, but they are not the only ones. Icelandic culture is said to have a claim on the Flatejarbók and Greek culture is held to own the Parthenon Marbles. In this paper I investigate the conditions under which a culture is the rightful owner of cultural property. I argue against the claims that cultures inherit cultural property. I also argue that a culture's claim to own cultural property is seldom, if ever, founded on either practices employed in the culture or collective production of cultural property. I maintain, however, that the very value of cultural property for some culture can, in some instances, provide the basis for the culture's claim on the property.  相似文献   
162.
163.
164.
165.
166.
167.
A survey of 354 women (apparently the first representative national sample) found that 16% had received at least one obscene phone call (OPC) within the 6 months preceding the survey. The majority of calls appear to be targeted in some way. Women less than 65 years of age and those who were neither married nor widowed were more likely to receive an OPC. Five theoretical propositions were examined. Two were not supported: namely, that OPCs are pure random incidents or are attacks on socioeconomically powerful women. Two others were reasonably well-supported: that OPC receipt is explained by displaced aggression against a vulnerable population or by perceived availability (a modification of criminal opportunity theory). There was also strong empirical support for the final proposition that sees OPCs occurring in a pattern statistically similar to that of rape.  相似文献   
168.
169.
This study investigated the relationship between interaction behavior in a small group setting and the resulting perceptions group members have of one another. Trained raters coded the interaction behavior of subjects, who discussed a task-oriented topic in small groups. Results indicate that interaction behavior can account for a substantial percentage of the variance in group members’ perceptions of one another. Apparently, the same interaction behavior may simultaneously result in both more positive and more negative perceptions on the part of other group members, suggesting that different interaction strategies are appropriate for varying desired personal outcomes.  相似文献   
170.
A series of studies are reported which indicate that high communication apprehensives have lower academic achievement in traditional interaction-oriented educational systems than low communication apprehensives, but that no similar relationship exists in a communication-restricted educational system. Data are also reported indicating that high communication apprehensives prefer mass lecture classes over small classes while moderate and low communication apprehensives' preferences are the reverse. The implications of these results for choosing or designing instructional systems are discussed.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号