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161.
JAMES O. YOUNG 《Journal of applied philosophy》2007,24(2):111-124
abstract In a number of contexts one comes across the suggestion that cultures are collective owners of cultural property, such as particularly significant works of art. Indigenous peoples are often held to be collective owners of cultural property, but they are not the only ones. Icelandic culture is said to have a claim on the Flatejarbók and Greek culture is held to own the Parthenon Marbles. In this paper I investigate the conditions under which a culture is the rightful owner of cultural property. I argue against the claims that cultures inherit cultural property. I also argue that a culture's claim to own cultural property is seldom, if ever, founded on either practices employed in the culture or collective production of cultural property. I maintain, however, that the very value of cultural property for some culture can, in some instances, provide the basis for the culture's claim on the property. 相似文献
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JAMES JACOBS 《Heythrop Journal》2012,53(4):574-584
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JAMES E. KATZ 《人类交流研究》1994,21(2):155-182
A survey of 354 women (apparently the first representative national sample) found that 16% had received at least one obscene phone call (OPC) within the 6 months preceding the survey. The majority of calls appear to be targeted in some way. Women less than 65 years of age and those who were neither married nor widowed were more likely to receive an OPC. Five theoretical propositions were examined. Two were not supported: namely, that OPCs are pure random incidents or are attacks on socioeconomically powerful women. Two others were reasonably well-supported: that OPC receipt is explained by displaced aggression against a vulnerable population or by perceived availability (a modification of criminal opportunity theory). There was also strong empirical support for the final proposition that sees OPCs occurring in a pattern statistically similar to that of rape. 相似文献
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This study investigated the relationship between interaction behavior in a small group setting and the resulting perceptions group members have of one another. Trained raters coded the interaction behavior of subjects, who discussed a task-oriented topic in small groups. Results indicate that interaction behavior can account for a substantial percentage of the variance in group members’ perceptions of one another. Apparently, the same interaction behavior may simultaneously result in both more positive and more negative perceptions on the part of other group members, suggesting that different interaction strategies are appropriate for varying desired personal outcomes. 相似文献
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A series of studies are reported which indicate that high communication apprehensives have lower academic achievement in traditional interaction-oriented educational systems than low communication apprehensives, but that no similar relationship exists in a communication-restricted educational system. Data are also reported indicating that high communication apprehensives prefer mass lecture classes over small classes while moderate and low communication apprehensives' preferences are the reverse. The implications of these results for choosing or designing instructional systems are discussed. 相似文献