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JACOB HOLSINGER SHERMAN 《Modern Theology》2009,25(1):1-20
This essay adds a theological voice to the current debate over the legacy of Gilles Deleuze. It discusses Peter Hallward's charge that Deleuze is best read as a mystical, theophanic philosopher who values creativity to the detriment of real creatures. It argues that while Hallward is right to discern a flight from bodies, relations, and politics in Deleuze, this is due not to Deleuze's contemplative mysticism, but rather to his strident rejection of any transcendence. The essay then draws upon Thomas Merton in order to argue that only a fully contemplative engagement with transcendence allows us to save the sort of radical becoming that Deleuze sought but couldn't achieve. 相似文献
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This study investigated the effects of various programming strategies, commonly employed by the networks, on program popularity for children. Viewing data for prime time and Saturday morning programs were collected in the fall, winter, and spring of the ‘75-'76 season. Simple correlations supported the relationship between program popularity and the following programming strategies: counterprogramming by type, block programming by type, inheritance effects, starting time, program familiarity, and character familiarity. Regression analysis, which controlled for relationships among programming strategies, confirmed the effects of program familiarity and starting time only. The results, suggest that children are not highly adventurous viewers. On the contrary, it appears that past experience with a program coupled with availability of the child audience are overriding determinants of program popularity. 相似文献
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