The effect of response interruption and redirection with and without a differential reinforcement of alternative behavior component on stereotypy and appropriate responses

Individuals with an Autism Spectrum Disorder (ASD) often engage in repetitive and stereotypic behaviors (American Psychological Association, 2013). Therefore, interventions that reduce stereotypy and potentially increase appropriate responses are of interest in the field of applied behavior analysis. The purpose of this study was to evaluate the isolated and additive effects of response interruption and redirection (RIRD) and differential reinforcement of alternative behavior (DRA) on both stereotypy and appropriate responses to determine whether either of these interventions alone or in combination is more effective and more efficient in increasing appropriate responses and decreasing stereotypy. Results showed that both RIRD and RIRD + DRA were effective interventions in decreasing stereotypy, but no procedure resulted in a sustained increase in appropriate responses.     

Theologizing the Human Jesus: An Ancient (and Modern) Approach to Christology Reassessed

Many contemporary Christologies, while paying lip-service to the primacy of the human Jesus, devote little attention to the theological status of his humanity. They may be deflected from this task by such factors as preference for experienced-based symbol; the fragmentation of biblical studies and dogmatics; the imperatives of contextual hermeneutics; and the preoccupation with methodology rather than substance. But the human Jesus is only theologically meaningful when viewed on a larger canvas than that of either idealist metaphysics or historical reconstruction. The classical doctrines of the anhypostasis and enhypostasis of Jesus' humanity offer a still useful way of highlighting the primacy of grace, and, contrary to common caricature, do not undermine the density of his human experience. Such an account needs to be supplemented, however, with a robust pneumatology in order to specify the relevance of the human Jesus for revelation, salvation, anthropology, ethics and eschatology.     

Parent‐conducted rapid assessment of attention types for the treatment of attention‐maintained problem behavior

When praise is not a reinforcer for alternative behavior in the treatment of attention‐maintained problem behavior, further pretreatment assessments are warranted to develop an effective treatment. The current study reports a replication of the pretreatment rapid assessment of attention types (RAAT) procedures, implemented by the parents of a 19‐year‐old female with attention‐maintained problem behavior. After administering staff and parent‐conducted RAATs, a parent‐implemented treatment, (a) produced clinically significant decreases in problem behavior, and (b) confirmed that the RAAT identified an attention‐type that served as a reinforcer for appropriate alternative behavior. This study extends the findings of Strohmeier et al. by reporting results of a parent‐conducted RAAT and treatment evaluation. The findings highlight the practical importance of pretreatment assessment of attention‐types, with emphasis on caregiver involvement, to develop effective treatments for attention‐maintained problem behavior.     

A New–old Characterisation of Logical Knowledge

We seek means of distinguishing logical knowledge from other kinds of knowledge, especially mathematics. The attempt is restricted to classical two-valued logic and assumes that the basic notion in logic is the proposition. First, we explain the distinction between the parts and the moments of a whole, and theories of ‘sortal terms’, two theories that will feature prominently. Second, we propose that logic comprises four ‘momental sectors’: the propositional and the functional calculi, the calculus of asserted propositions, and rules for (in)valid deduction, inference or substitution. Third, we elaborate on two neglected features of logic: the various modes of negating some part(s) of a proposition R, not only its ‘external’ negation not-R; and the assertion of R in the pair of propositions ‘it is (un)true that R’ belonging to the neglected logic of asserted propositions, which is usually left unstated. We also address the overlooked task of testing the asserted truth-value of R. Fourth, we locate logic among other foundational studies: set theory and other theories of collections, metamathematics, axiomatisation, definitions, model theory, and abstract and operator algebras. Fifth, we test this characterisation in two important contexts: the formulation of some logical paradoxes, especially the propositional ones; and indirect proof-methods, especially that by contradiction. The outcomes differ for asserted propositions from those for unasserted ones. Finally, we reflect upon self-referring self-reference, and on the relationships between logical and mathematical knowledge. A subject index is appended.     

Thinking and Being: Heidegger and Wittgenstein on Machination and Lived-Experience

Heidegger's treatment of 'machination' in the Beiträge zur Philosophie begins the critique of technological thinking that would centrally characterize his later work. Unlike later discussions of technology, the critique of machination in Beiträge connects its arising to the predominance of 'lived-experience' ( Erlebnis ) as the concealed basis for the possibility of a pre-delineated, rule-based metaphysical understanding of the world. In this essay I explore this connection. The unity of machination and lived-experience becomes intelligible when both are traced to their common root in the primordial Greek attitude of techne , originally a basic attitude of wondering knowledge of nature. But with this common root revealed, the basic connection between machination and lived-experience also emerges as an important development of one of the deepest guiding thoughts of the Western philosophical tradition: the Parmenidean assertion of the sameness of being and thinking. In the Beiträge 's analysis of machination and lived-experience, Heidegger hopes to discover a way of thinking that avoids the Western tradition's constant basic assumption of self-identity, an assumption which culminates in the modern picture of the autonomous, self-identical subject aggressively set over against a pre-delineated world of objects in a relationship of mutual confrontation. In the final section, I investigate an important and illuminating parallel to Heidegger's result: the consideration of the relationship between experience and technological ways of thinking that forms the basis of the late Wittgenstein's famous rule-following considerations.