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261.
Ivan W. Sletten Richard C. Evenson Marjorie L. Brown 《Suicide & life-threatening behavior》1973,3(3):191-197
ABSTRACT: In the Missouri Division of Mental Health statewide automated Standard System of Psychiatry, 151 patients who had attempted suicide were compared with 424 who had not and with 97 who had committed suicide. Much of the data was provided from relatives using an automated history. Compared with nonattempters, attempters were younger and more often female, depressed, assaultive, and had a family history of suicide. Actual suicides were more often male, better educated, and in general more resembled the attempters than nonattempters. 相似文献
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Frank J Penedo Jason R Dahn Jeffrey S Gonzalez Ivan Molton Charles S Carver Michael H Antoni Bernard A Roos Neil Schneiderman 《Health psychology》2003,22(2):220-222
This study evaluated relations among optimism, perceived stress management skills (PSMS),and positive mood in 46 men who had surgical treatment for localized prostate cancer. The authors found that optimism, PSMS, and positive mood scores were positively correlated. Positive mood was unrelated to demographic and disease-related control variables. In a hierarchical regression model controlling for PSMS, the relationship between optimism and positive mood became nonsignificant, whereas PSMS remained a correlate of positive mood. Results suggest that the relationship between optimism and positive mood may be mediated by belief in being able to use stress management techniques effectively. 相似文献
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Ivan Strenski 《Religion》2020,50(4):653-670
ABSTRACT In The Elementary Forms of the Religious Life, and in ‘On the Definition of Religious Phenomena,' Durkheim famously asserted both that Buddhism was a ‘religion' and an ‘atheistic' one at that. Why he did so is a problem long-considered settled. Of two possible answers, one is commonplace, while the other is uncommon and consequential. I shall attempt to explicate Durkheim's uncommon and far- reaching, but overlooked, reasons for declaring atheistic Buddhism a ‘religion.' This essay concurs with Martin Southwold that Durkheim believed – wrongly – that religion was ‘monothetic' class, when, in fact, it was ‘polythetic.' In order to admit Buddhism as a ‘religion,' Durkheim discovered that he had to apply different criteria for defining Buddhism as ‘religion’ than to theistic religions. Buddhism did not radiate dynamogenic force or induce a sense of existential dependence. Buddhism was a religion because it was an agent in making a meaningful life. 相似文献
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Studies in East European Thought - 相似文献
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Fabiana Battista Ivan Mangiulli Jan Herter Antonietta Curci Henry Otgaar 《Journal of Cognitive Psychology》2020,32(4):369-381
ABSTRACT Inthe current experiment, we were interested in the effects of lying (i.e. false denial or fabrication) on memory when deceptivestrategies were repeatedly executed. Participants (n = 121) watched a video (i.e., electrician who committed a burglary) and immediately afterand during the following ten days, they were instructed to either falsely deny, fabricate, or answer honestly to certain details of the video.Some details were discussed (i.e. denied, fabricated, or honestly answered) either once, or four times. Other details were never discussed.Finally, all participants received a memory test, in which they were asked whether they either previously discussed the details or saw thedetails during the video. Although, overall, repeated lying did not undermine memory for having discussed certain details, repeated falselydenying led to an impairment of the memory for the event. Findings show that lying can adversely affect memory and that repeated lying canincrease this effect. 相似文献
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