Preventing harm and promoting ethical discourse in the helping professions: conceptual, research, analytical, and action frameworks

The first in a series of 4 articles, this article provides an overview of the concepts and methods developed by a team of researchers concerned with preventing harm and promoting ethical discourse in the helping professions. In this article we introduce conceptual, research, analytical, and action frameworks employed to promote the centrality of ethical discourse in mental health practice. We employ recursive processes whereby knowledge gained from case studies refines our emerging conceptual model of applied ethics. Our participatory conceptual framework differs markedly from the restrictive model typically used in applied ethics. Our research relies on lived experiences of ethics, while our analytical framework draws attention to the multiple levels and contexts in which ethical dilemmas take place. Finally, our action framework is designed to collaborate with research participants and practitioners in making use of our data and interpretations. We demonstrate how the various frameworks inform each other in an integrative fashion. The article sets the stage for 2 case studies presented in subsequent articles.     

A programmable circuit for varying light intensity

An inexpensive circuit is described for the control of light intensity. The control is obtained by a method that produces no color changes and may be programmed by any system that can express itself in four-digit binary numbers.     

‘BORN AGAIN’ JEWS IN ISRAEL: THE DYNAMICS OF AN IDENTITY CHANGE*

Fifty-nine Israeli men who had switched to Orthodox Judaism and fifty-nine Israeli men who remained secular were the experimental and control groups of this study. The two groups, matched for several personal background variables, were interviewed and then filled out a biographical inventory and two questionnaires. Thirty measures were extracted and the two groups were compared on them. Significant differences were found in 14 of the measures. Those who had turned Orthodox showed higher scores on the F scale, and less identification with their parents. They were also lower in self-esteem and level of aspirations, and higher in their readiness to seek help. The findings are mostly consistent with results of research in other times and places, as reported by other authors.     

The Representation of Belief

I derive a sufficient condition for a belief set to be representable by a probability function: if at least one comparative confidence ordering of a certain type satisfies Scott’s axiom, then the belief set used to induce that ordering is representable. This provides support for Kenny Easwaran’s project of analyzing doxastic states in terms of belief sets rather than credences.     

Possibility and probability

Conclusion De Finetti was a strong proponent of allowing 0 credal probabilities to be assigned to serious possibilities. I have sought to show that (pace Shimony) strict coherence can be obeyed provided that its scope of applicability is restricted to partitions into states generated by finitely many ultimate payoffs. When countable additivity is obeyed, a restricted version of ISC can be applied to partitions generated by countably many ultimate payoffs. Once this is appreciated, perhaps the compelling character of the Shimony argument will be less overwhelming and the attractiveness of de Finetti's more permissive attitude will become more apparent.I want to push the permissive tendency in de Finetti still further. It seems doubtful that RUIWC should be required as de Finetti apparently suggested. It is also excessively dogmatic and restrictive to require that the credal states of ideally situated rational agents be numerically definite (Levi 1974, 1980). And de Finetti's rejection of objectivism in statistics overreached itself when he dismissed objective probabilities as meaningless metaphysical artefacts (Levi 1986). In this respect, the philosophically most important lessons de Finetti has to teach us are to be found not in his celebrated representation theorem but in his discussions of the relations between 0-probability and possibility, conditional probability and countable additivity. Perhaps, the technical issues involved are remote and pedantic. But the attitude de Finetti sought to inculcate is of profound importance.Thanks are due to Teddy Seidenfeld whose comments have improved this paper substantially. He is not to blame for its lingering defects.     

FAMILY AND COMMUNALLY RAISED (KIBBUTZ) CHILDREN 20 YEARS LATER: BIOGRAPHICAL DATA*

Two groups of individuals, one made up of persons raised in the kibbutz communal system, and the other of persons raised in traditional families, who had been first studied in 1955 as part of a comparative research project, were studied again twenty years later. The follow-up study included 146 individuals, amounting to 85% of the original groups, whose average age in 1975 was around 30. The two groups were compared on several aspects of psychosocial functioning, such as place of residence, work, marital status, military service and psychosomatic symptoms. The similarities and the differences between the two groups are discussed in the context of the two respective child rearing systems.