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91.
Personal development follows an inevitable path. The initial focus is upon social factors which gives way to emphasis on ‘self’, and ultimately enters a spiritual phase. It is a one-way process, and initial social gains may be lost as the process unfolds.  相似文献   
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As the sexual abuse of children becomes more widely discussed, clinicians have become increasingly aware of the forgotten group of clients: the adult victim of childhood incestuous abuse. This article presents a group model useful in the treatment of these women. It outlines a time-limited, structured approach based on contextual theory. The selection of group participants is explored with an emphasis on the screening procedure that is used. A profile of the individual who most benefits from this treatment is also included. The various stages of the group are highlighted and the therapists' role during each phase is discussed. Case examples are used to illustrate many of these points.  相似文献   
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The historical inventory of derogatory names for women of ethnic outgroups displays, in intensified form, the strains of traditional male sex roles—and subsequent aggression—both in ethnic and gender relations. Epithets for ethnic women derogate both sex and ethnic roles. The words are aimed disproportionately at women of racial minorities; stereotype physical differences between ethnic groups; and make derogatory sexual allusions, often using food and animal metaphors.  相似文献   
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The shared parenting literature is replete with rhetoric and relatively bereft of empirical data. In an effort to redress the balance, this study presents the preliminary results of the questionnaire responses of 201 parents involved in a shared parenting arrangement. The findings are presented in six substantive areas. Discussion of these results stresses the viability of shared parenting as a custody option and the need to differentiate carefully between those for whom shared parenting is an appropriate custody option and those for whom it is contraindicated.  相似文献   
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There has been a quiet buildup of interest in spirituality within psychiatry. However, spirituality tends to be a vague and fuzzy concept to psychiatrists and probably to other psychotherapists. The field is surprisingly large, and there is space in this paper only to present a skeletal outline of the cognitive aspects of it. My observations come from spiritual issues discussion groups for inpatients and a religion and psychiatry clinic for outpatients at Butler Hospital.This paper is modified from one presented as part of a symposium in Spirituality and Psychotherapy at the Annual Convention of the American Psychiatric Association in New York City, May 14, 1990.  相似文献   
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