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111.
Mauss IB Savino NS Anderson CL Weisbuch M Tamir M Laudenslager ML 《Emotion (Washington, D.C.)》2012,12(5):908-912
Few things seem more natural and functional than wanting to be happy. We suggest that, counter to this intuition, valuing happiness may have some surprising negative consequences. Specifically, because striving for personal gains can damage connections with others and because happiness is usually defined in terms of personal positive feelings (a personal gain) in western contexts, striving for happiness might damage people's connections with others and make them lonely. In 2 studies, we provide support for this hypothesis. Study 1 suggests that the more people value happiness, the lonelier they feel on a daily basis (assessed over 2 weeks with diaries). Study 2 provides an experimental manipulation of valuing happiness and demonstrates that inducing people to value happiness leads to relatively greater loneliness, as measured by self-reports and a hormonal index (progesterone). In each study, key potential confounds, such as positive and negative affect, were ruled out. These findings suggest that wanting to be happy can make people lonely. (PsycINFO Database Record (c) 2012 APA, all rights reserved). 相似文献
112.
Journal of Psycholinguistic Research - Across languages, certain syllables are systematically preferred to others (e.g., plaf?>?ptaf). Here, we examine whether these preferences... 相似文献
113.
114.
Iris Loeb 《Synthese》2014,191(10):2281-2299
115.
Iris Bakker Theo van der Voordt Peter Vink Jan de Boon 《Current psychology (New Brunswick, N.J.)》2014,33(3):405-421
This paper presents a discursive review of the dimensions pleasure, arousal and dominance that Mehrabian and Russell developed in 1974 to assess environmental perception, experience, and psychological responses. Since then numerous researchers applied these dimensions to assess the experience of the physical environment and its perceived qualities. Although the dimensions appeared to be useful, there is a long-lasting debate going on among environmental psychologists about the interpretation of pleasure, arousal and dominance and its underlying mechanisms. Due to the lack of clarity researchers use different adjectives to describe environmental experiences, which makes any comparison between research findings difficult. This paper shows that the three dimensions can be linked to the current ABC Model of Attitudes: pleasure, arousal and dominance can be respectively related to affective, cognitive and conative responses, i.e. Affect, Cognition and Behaviour (ABC). In addition, connecting the three dimensions to the triad feeling, thinking and acting, can also help to improve our understanding, interpretation and measurement of pleasure, arousal and dominance. Based on this review, it is proposed to re-introduce the three dimensions and to replace the nowadays often used two dimensional model with pleasure and arousal by a three dimensional model, including dominance as a third dimension, to represent the complete range of human responses. 相似文献
116.
Nathalie Egalite Iris Jaitovich Groisman Beatrice Godard 《Journal of genetic counseling》2014,23(4):661-670
The potential for next generation sequencing research (NGS) to generate individual genetic results could have implications for the informed consent process and the provision of genetic counseling. We undertook a content analysis of informed consent templates and guidelines produced by Canadian institutional review boards, purposively sampling documents used by researchers to obtain consent from participants in genetics studies. Our goal was to examine the extent to which the informed consent documents addressed genetic counseling and the return of individual genetic results. Our analysis reveals that the majority of informed consent documents did not mention genetic counseling while several did not mention the return of results. We found differences in the ways in which documents addressed availability of counseling, eligibility criteria for referral to a genetic counselor, genetic counselor involvement, provision of services to family members of participants and incidental findings. From an ethical standpoint, consent documents should provide appropriate information so that participants may make an informed decision about their participation in research. The need to ensure adequate counseling for study populations in an NGS research context will necessarily involve adapting values that underlie care in genetic counseling practice. If the interests of research participants are to be truly promoted, the drafting and review of informed consent documents should give proper due to genetic counseling. 相似文献
117.
Iris W. Schmidt Ina J. Berg Betto G. Deelman 《Neuropsychology, development, and cognition. Section B, Aging, neuropsychology and cognition》2013,20(4):288-301
Older adults (N = 117, 46-89 years) compared their memory to that of age peers, 25-year-old young adults, and their own performance at the age of 25. In line with social comparison theory, most participants were very positive about their memory when age peers and young adults were the points of reference. When participants compared their present to their past memory, however, they reported decline. Surprisingly, only about half of the participants expected future memory decline. Contrary to prevailing stereotypes, all types of memory judgments were only weakly related to age. When using self-reports in research and in clinic it is important to remember that subjective judgments are useless unless participants are given a specific standard against which to evaluate their own functioning. 相似文献
118.
Adi Ophir 《International Journal of Philosophical Studies》2013,21(3):401-418
In his famous lecture on Kant's essay 'An Answer to the Question What is Enlightenment' Foucault distinguished between two traditions in modern philosophy coming out of Kant's work: 'an analytic of truth' and 'an ontology of present reality [ actualité ]' or 'a genealogy of ourselves'. The paper presents this distinction as a fruitful displacement of the distinction between 'analytic' and 'continental' philosophy,which gives the latter precise cultural and philosophical meaning. The paper clarifies the distinction and argues that almost without exception, analytic philosophers are not interested -in their capacity as philosophers - in interpreting and understanding their historical present. Some possible reasons and some possible consequences of this lack of interest are examined briefly. Within the continental tradition itself, two major contemporary forms of 'an ontology of present reality' are distinguished, one exemplified by Habermas and the other by Foucault. The difference between these two forms of 'taking aim at the heart of the present' (to use Habermas' phrase) is explicated as a difference between distinct genres of critical discourse, or forms of critique. The difference is presented in respect to two major aspects: historical time and historicity, and critique's mode of engagement with 'an analytic of truth'. The last point, namely the presence of a crucial analytic moment in the philosophical interpretation of present reality, suggests a possible modification of the initial distinction between the two philosophical traditions. 相似文献
119.
Amanda J. Shallcross Allison S. Troy Iris B. Mauss 《Behaviour research and therapy》2010,48(9):921-929
The present studies examined whether a tendency to accept negative emotional experiences buffers individuals from experiencing elevated negative affect during negative emotional situations (Study 1) and from developing depressive symptoms in the face of life stress (Study 2). Both studies examined female samples. This research expands on existing acceptance research in four ways. First, it examined whether acceptance has beneficial correlates when it matters most: in emotionally taxing (versus more neutral) contexts. Second, in Study 2 a prospective design was used in which acceptance was measured before stress was encountered and before outcomes were measured. Third, depressive symptoms (rather than general functioning or trauma symptoms) were examined as a particularly relevant outcome in the context of stress. Fourth, to enhance generalizability, a community sample (versus undergraduates or a purely clinical sample) was recruited. Results indicated that acceptance was correlated with decreased negative affect during a negative emotion induction but not an affectively neutral condition (Study 1). In Study 2, acceptance interacted with life stress such that acceptance predicted lower levels of depressive symptoms after higher, but not lower, life stress. These results suggest that accepting negative experiences may protect individuals from experiencing negative affect and from developing depressive symptoms. 相似文献
120.
It has been argued that natural language, in the form of inner speech, plays a central role in self-consciousness. However, it is not quite clear why. In this paper, we present a novel answer to the why question. According to the thesis presented in this paper, the brain as a physical system is limited in observing itself and relies on the mediation of natural language for the reconstruction of its phase space trajectory. Drawing on knowledge gathered on the measurement of dynamical systems, we detail the unique properties of natural language that may support this reconstruction. 相似文献