Cultural–historical knowledge and personal experience in appreciation of literature

Appreciation of literature (understanding beyond literal comprehension and inference) is hypothesized to depend on readers' application of knowledge derived from personal experiences, a cognitive process called personal resonance. The influence of cultural differences in personal experience on appreciating a literary work was studied through retrospective reports about remindings that occurred while reading. A Hungarian short story in which geographical and temporal location were left open was read by Danish (culturally distant) and Hungarian (culturally proximate) subjects. Cultural proximity was found to influence considerably readers' location and overall evaluation of the story as well as the nature of remindings during the reading process. The culturally proximate Hungarian readers exhibited a higher level of personal resonance: they had more vivid remindings and were reminded of more complete events (as opposed to decontextualized event elements), particularly more personally experienced events. The personal relevance, pleasantness, and aggressiveness of the evoked memories were important determinants of readers' overall evaluation of the story, but with very different patterns in the two cultural groups.     

Generalised Chronic Musculoskeletal Pain as a Rational Reaction to a Life Situation?

While the biomedical model is still theleading paradigm within modern medicine and healthcare, and people with generalised chronicmusculoskeletal pain are frequent users of health careservices, their diagnoses are rated as having thelowest prestige among health care personnel. Anepistemological framework for understanding relationsbetween body, emotions, mind and meaning is presented.An approach based on a phenomenological epistemologyis discussed as a supplement to actions based on thebiomedical model.Within the phenomenological frame of understanding,the body is viewed as a subject and carrier ofmeaning, and therefore chronic pain can be interpretedas a rational reaction to the totality of a person'slife situation. Search for possible hidden individualmeanings in painful muscles presupposes meeting healthpersonnel who view the person within a holistic frameof reference.     

Inner speech and bilingual autobiographical memory: a Polish-Danish cross-cultural study.

Thirty years after fleeing from Poland to Denmark, 20 immigrants were enlisted in a study of bilingual autobiographical memory. Ten "early immigrators" averaged 24 years old at the time of immigration, and ten "late immigrators" averaged 34 years old at immigration. Although all 20 had spent 30 years in Denmark, early immigrators reported more current inner speech behaviours in Danish, whereas late immigrators showed more use of Polish. Both groups displayed proportionally more numerous autobiographical retrievals that were reported as coming to them internally in Polish (vs Danish) for the decades prior to immigration and more in Danish (vs Polish) after immigration. We propose a culture- and language-specific shaping of semantic and conceptual stores that underpins autobiographical and world knowledge.     

Nature as therapist: Integrating permaculture with mindfulness- and acceptance-based therapy in the Danish Healing Forest Garden Nacadia

Nature-based therapy can be considered an umbrella term for a diverse range of psychotherapeutic and allied practices which integrate experiences and activities in nature as therapeutic means. The objective of this article is to describe the theoretical framework for nature-based therapy in a university-founded healing forest garden near Copenhagen, Denmark. The garden will offer a 10-week treatment for people who are on sick leave with stress-related illness. This article focuses on clarifying the integration between the psychotherapeutic and gardening aspects of the nature-based therapy. The psychotherapeutic aspects are based on mindfulness and an acceptance therapy, while the gardening aspects are highly inspired by permacultural principles and methods.     

A resolute reading of Cassirer’s anthropology

In the paper I try, resolutely, to associate the open ended encyclopedic character of Cassirer’s philosophy with the core part of this philosophy concerning symbolic formation. In this way I try to supplement and strengthen the anthropology that Cassirer formulated in AN ESSAY ON MAN. Finally I discuss the historical character and value of this anthropology.     

Mindfulness training affects attention--or is it attentional effort?

Improvements in attentional performance are at the core of proposed mechanisms for stress reduction in mindfulness meditation practices. However, this claim can be questioned because no previous studies have actively manipulated test effort in control groups and controlled for effects of stress reduction per se. In a blinded design, 48 young, healthy meditation novices were randomly assigned to a mindfulness-based stress reduction (MBSR), nonmindfulness stress reduction (NMSR), or inactive control group. At posttest, inactive controls were randomly split into nonincentive and incentive controls, the latter receiving a financial reward to improve attentional performance. Pre- and postintervention, 5 validated attention paradigms were employed along with self-report scales on mindfulness and perceived stress and saliva cortisol samples to measure physiological stress. Attentional effects of MBSR, NMSR, and the financial incentive were comparable or significantly larger in the incentive group on all reaction-time-based measures. However, selective attention in the MBSR group improved significantly more than in any other group. Similarly, only the MBSR intervention improved the threshold for conscious perception and visual working memory capacity. Furthermore, stress-reducing effects of MBSR were supported because those in the MBSR group showed significantly less perceived and physiological stress while increasing their mindfulness levels significantly. We argue that MBSR may contribute uniquely to attentional improvements but that further research focusing on non-reaction-time-based measures and outcomes less confounded by test effort is needed. Critically, our data demonstrate that previously observed improvements of attention after MBSR may be seriously confounded by test effort and nonmindfulness stress reduction.     

Almost‐Ontology: Why Epistemicism Cannot Help Us Avoid Unrestricted Composition or Diachronic Plenitude

That any filled location of spacetime contains a persisting thing has been defended based on the ‘argument from vagueness.’ It is often assumed that since the epistemicist account of vagueness blocks the argument from vagueness it facilitates a conservative ontology without gerrymandered objects. It doesn't. The epistemic vagueness of ordinary object predicates such as ‘bicycle’ requires that objects that can be described as almost‐but‐not‐quite‐bicycle exist even though they fall outside the predicate's sharp extension. Since the predicates that begin with ‘almost’ are vague as well, epistemicism's ontological backdrop is far from the conservative picture it is thought to enable.