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111.
Ingrid Pedroni Ph.D. 《Psychoanalytic Inquiry》2013,33(5):698-710
The successful experience with a Jungian analyst, research work on international economic interdependence, and the failure of a classical analysis were the preliminary steps toward the discovery of Kohut's self psychology. The comparison of epistemological principles in Jung and in Kohut and the discovery of the relational nature of experience formed the background of my professional attitude as an analyst. After an unsatisfactory, but “orthodox” supervision, training in self psychology, intersubjectivity, and relational psychoanalysis at Isipsé made it possible to integrate all previous experiences in a complex and, at the same time, clinically coherent framework. 相似文献
112.
Elena S. Yakunina Ingrid K. Weigold Arne Weigold Sanja Hercegovac Noha Elsayed 《Journal of counseling and development : JCD》2013,91(2):216-223
International students are often encouraged to cope with acculturative stress by relying on personal and multicultural strengths. The authors explored this assumption by testing personal growth initiative, hardiness, and universal‐diverse orientation as predictors of international students’ acculturative stress and adjustment. Data from 336 international students supported a partially mediated model, such that greater levels of personal and multicultural strengths predicted less acculturative problems, thus leading to better adjustment. 相似文献
113.
Objective: As public discourse surrounding obesity highlights the societal costs of obesity and individual’s own responsibility for their weight, being overweight is often framed as immoral. Such ‘moralizing’ messages about being overweight may be a psychological threat for those with high body mass. Attempting to counter-moralise the public discourse (i.e. actively arguing that there is nothing ‘immoral’ about being overweight) may relieve this threat, inducing people, especially those with higher (perceived) weight, to engage in healthier behaviours.Method: Two experiments were performed among Dutch and US participants. (Counter-)moralisation was manipulated. Body mass and weight-related self-perceptions were measured. The dependent variable was healthy vs. unhealthy snack choice.Results: (Counter-)moralisation and (perceived) overweight jointly predicted snack choice: counter-moralising messages induced healthy snacking, but only among those who regarded themselves to have a high body mass.Conclusions: The effects of moralising vs. counter-moralising obesity depended on one’s (perceived) overweight. This suggests that, for people with relatively high weight, the current moralising public discourse on obesity works in counterproductive ways. Campaigns that ‘counter-moralize’ obesity (i.e. that refute moralising messages) are more productive, although they should be tailored to those who see themselves as being overweight. 相似文献
114.
Professor Mark L. Howe Ingrid Candel Henry Otgaar Catherine Malone Marina C. Wimmer 《Memory (Hove, England)》2013,21(1):58-75
Across five experiments we examined the role of valence in children's and adults’ true and false memories. Using the Deese/Roediger-McDermott paradigm and either neutral or negative-emotional lists, both adults’ (Experiment 1) and children's (Experiment 2) true recall and recognition was better for neutral than negative items, and although false recall was also higher for neutral items, false recognition was higher for negative items. The last three experiments examined adults’ (Experiment 3) and children's (Experiments 4 and 5) 1-week long-term recognition of neutral and negative-emotional information. The results replicated the immediate recall and recognition findings from the first two experiments. More important, these experiments showed that although true recognition decreased over the 1-week interval, false recognition of neutral items remained unchanged whereas false recognition of negative-emotional items increased. These findings are discussed in terms of theories of emotion and memory as well as their forensic implications. 相似文献
115.
Friendship is a consistent correlate of happiness, yet less is known about the associations of friendship specific experiences and feelings with happiness. In this study (n = 4,382) the roles of perceived responses to capitalization attempts, perceived mattering to and satisfaction of basic psychological needs in same-sex best friendships in happiness among men and women were investigated. Findings showed that although all of the friendship variables were positively associated with happiness to varying degrees, basic needs satisfaction emerged as the strongest predictor of happiness. Additional analyses revealed that competence need satisfaction was the most important need predicting happiness. Importantly, these findings were gender invariant. The findings were discussed in light of theory and empirical literature and suggestions were made for future research. 相似文献
116.
Arne Weigold Ingrid K. Weigold Sara N. Natera Elizabeth J. Russell 《Current psychology (New Brunswick, N.J.)》2013,32(3):242-251
Personality judgments based on facial features are a common occurrence. The face familiarity overgeneralization hypothesis states that people make judgments of unknown faces based on their similarity to known faces. However, there is a dearth of research regarding how face familiarity relates to perceptions of personality and intelligence in strangers. The current article used two studies to provide evidence for the relationship between face familiarity and judgments of personality and intelligence. Study 1 showed that photographs perceived as familiar by one set of participants were rated more positively regarding personality and intelligence by a second group of participants. Study 2 found that high perceived familiarity resulted in positive judgments of personality and intelligence, whereas familiarity based on exposure did not. These findings indicate both that perceived familiarity significantly impacts positive judgments of personality and intelligence and that the face familiarity overgeneralization hypothesis is a useful framework for this area of research. 相似文献
117.
Are Older Adults More Dependent on Visual Information in Regulating Self-Motion Than Younger Adults?
Patricia G. Anderson Bart Nienhuis Theo Mulder Wouter Hulstijn 《Journal of motor behavior》2013,45(2):104-113
Older adults look at the ground more while they are walking than younger adults do. In the present study, the effect of blocking that exproprioceptive visual information on the walking pattern of older adults was investigated. The first 0.75 m of the floor in front of healthy young adults (n = 10, mean age = 26.0 years) and 2 groups of older adults (n = 10, mean age 65.7 years; and n = 9, mean age = 75.9 years) was occluded. The dependent variables were step velocity, step length, and step frequency. The effect of the manipulation on those kinematic variables increased with age. The older adults had a significant increase in velocity and step length. The possible use of optic flow information from the ground to regulate the velocity of self-motion is discussed. 相似文献
118.
The role of different forms of feedback is examined in learning a novel motor task. Five groups of ten subjects had to learn the voluntary control of the abduction of the big toe, each under a different feedback condition (proprioceptive feedback, visual feedback, EMG feedback, tactile feedback, force feedback). The task was selected for two reasons. First, in most motor learning studies subjects have to perform simple movements which present hardly any learning problem. Second, studying the learning of a new movement can provide useful information for neuromuscular reeducation, where patients often also have to learn movements for which no control strategy exists. The results show that artificial sensory feedback (EMG feedback, force feedback) is more powerful than “natural” (proprioceptive, visual, and tactile) feedback. The implications of these results for neuromuscular reeducation are discussed. 相似文献
119.
Carla Rice Eliza Chandler Jen Rinaldi Nadine Changfoot Kirsty Liddiard Roxanne Mykitiuk Ingrid Mündel 《希帕蒂亚:女权主义哲学杂志》2017,32(2):213-229
This article explores twelve short narrative films created by women and trans people living with disabilities and embodied differences. Produced through Project Re?Vision, these micro documentaries uncover the cultures and temporalities of bodies of difference by foregrounding themes of multiple histories: body, disability, maternal, medical, and/or scientific histories; and divergent futurities: contradictory, surprising, unpredictable, opaque, and/or generative futures. We engage with Alison Kafer's call to theorize disability futurity by wrestling with the ways in which “the future” is normatively deployed in the service of able‐bodiedness and able‐mindedness (Kafer 2013 ), a deployment used to render bodies of difference as sites of “no future” (Edelman 2004 ). By re‐storying embodied difference, the storytellers illuminate ongoing processes of remaking their bodily selves in ways that respond to the past and provide possibilities for different futures; these orientations may be configured as “dis‐topias” based not on progress, but on new pathways for living, uncovered not through evoking the familiar imaginaries of curing, eliminating, or overcoming disability, but through incorporating experiences of embodied difference into time. These temporalities gesture toward new kinds of futures, giving us glimpses of ways of cripping time, of cripping ways of being/becoming in time, and of radically re‐presencing disability in futurity. 相似文献
120.
Ingrid Olson 《Sexuality & culture》2017,21(3):795-812
Several years ago, a negotiated, consensual abduction scenario took place in downtown Toronto, Canada. Following the public abduction the captive was taken to a secure, private location and (consensually) subjected to physical and sexual aggression: ‘gang-rape’. The public abduction involved five queer and trans persons, some of whom are people of colour. In a Foucaultian context, an abduction scenario eludes surveillance and remains invisible until revealed. During the abduction scenario some citizens stopped, observed, and considered using their cellular phones, visibly concerned with what they were witnessing. At one point the scenario paused for consultation and explanation with bystanders troubled by what they interpreted as potentially criminal behaviour. This response can be understood as policing non-normative, public, physical activity. What are the limitations of Sadomasochism (S/m) in the public sphere? And how are identifications of class, ethnicity, gender, and sexuality positioned in this analysis? To those inexperienced with S/m, unfamiliar with consensually aggressive activity, there can be a questioning of psychological contiguity. In the twenty-first century there has been a mainstreaming of kink. Yet, there remain limitations of public tolerance for S/m as counter–conduct. Through the work of Warner and Munoz, this paper suggests the scenario can be interpreted as a counterpublic. This research is an autoethnographic account of the scenario and addresses the limitations on S/m scenarios conducted in the public sphere. 相似文献