What can subjective forgetting tell us about memory for childhood trauma?

In the present study, we examined the prevalence and predictors of subjective forgetting (i.e., self-reported amnesia) of child sexual abuse (CSA). Adults who, as children, were involved as victims in legal prosecutions were questioned about their CSA experiences, which had been documented in the 1980s, and about lost and recovered memory of those experiences. Males and individuals who experienced more severe abuse were more likely to report forgetting. The majority of individuals attributed their forgetting to active attempts to avoid thinking about the abuse. In contrast, when predictors of subjective forgetting were used to predict objective memory of abuse, more severe abuse and more extended legal involvement were associated with fewer memory errors. The differences between subjective and objective memory underscore the risks of using subjective measures to assess lost memory of abuse.     

Spouses' attributions for helping: the effects of styles of help-seeking,self-serving bias,and sex

This paper examines the effects of (a) how clearly the desire for help is presented, (b) self-serving bias, and (c) sex differences on the source of the cause of helping happening (or not) that spouses attribute to a potential helper. In two studies, a total of 138 couples imagined situations in which a person wanted his or her spouse to do a chore. How clearly the desire for help was expressed, whether help was given, and whether it was the participant or the spouse who was expected to help were manipulated. The participants reported their attributions for the cause of helping (or not) to themselves and the spouse on visual analog scales. There was strong support for a proposed interaction between how clearly the desire for help was expressed and whether help was given in predicting spouses' attributions. No support was obtained for a predicted self-serving bias or for a suggestion that men make more self-enhancing attributions than women, the findings were instead congruent with a relationship-enhancing bias. The findings are discussed in terms of the context of housework.     

Index to Volume 28

Other Index

Index to Volume 28     

Viewing oneself during synchronous online learning increases appearance anxiety and decreases memory for lecture content

In response to the COVID-19 pandemic, instructors began using online learning platforms to offer live remote instruction (e.g., Zoom), which allow students to view themselves in real-time (i.e., self-view). The present research examined whether having students keep their cameras on, relative to cameras off, during a live online lecture would increase anxiety and reduce learning. In both Experiment 1a (small group setting) and Experiment 1b (large group setting), students in the camera-on condition did not report greater state anxiety, nor was anxiety associated with lower performance on an immediate multiple-choice exam. Experiment 2 specifically examined the effect of self-view and if appearance anxiety (rather than state anxiety) might mediate the relationship between camera use and test performance. Results indicate that participants viewing themselves reported significantly higher appearance anxiety, and that higher appearance anxiety was related to decreased learning. These findings suggest that viewing oneself may uniquely contribute to heightened appearance anxiety and may reduce memory for content when learning synchronously online.     

DIAGNOSTIC EXPLOITATION OF VISUAL AFTEREFFECT MEASURES IN A MODERATELY DEPRESSIVE PATIENT GROUP

SMITH, G. J. W., FRIES, I., ANDERSSON, A. L. & RIED, J. Diagnostic exploitation of visual aftereffect measures in a moderately depressive patient group. Scand. J. Psychol. , 1971, 12, 68–79.–A group of 39 moderately depressive patients were tested before and after therapy with two serial aftereffect tests. One of them concerned size, intensity, and color of projected afterimages (AI), the other the duration of spiral aftereffects (SAE). AI and SAE data correlated highly with psychiatric ratings of depressive retardation, anxiety, and compulsion. These correlations formed the nucleus of three independent dimensions in a factorial space.     

CATECHOLAMINE EXCRETION IN YOUNG CHILDREN AND THEIR PARENTS AS RELATED TO BEHAVIOR

L ambert , W. W., J ohansson , G., F rankenhaeuser , M. & K lackenberg -L arsson , I. Catecholamine excretion in young children and their parents as related to behavior. Scand. J. Psychol ., 1969, 10, 306–318. — Catecholamine excretion in 100 children and their parents was examined in relation to the children's behavior and to data on the parents' disciplinary procedures: ( a ) children's adrenaline excretion was positively correlated with their intellectual level, ( b ) their noradrenaline excretion was positively correlated with that of their mothers, as well as with both parents' age at the birth of the child, ( c ) mothers' adrenaline excretion was positively correlated with the frequency at which the fathers punished their children by smacking, and ( d ) fathers' noradrenaline excretion was negatively correlated with their own as well as with their wives' frequency of smacking their children.     

FROM THE SENSES TO SENSE: THE HERMENEUTICS OF LOVE

Abstract. Drawing on philosophy, theology, comparative religion, spirituality, Holocaust studies, physics, biology, psychology, and personal experience, I argue that continued human existence depends on our willingness to reject nihilism–not as an expedient "noble lie" but because faith in a meaningful cosmos and the power of love is at least as validly grounded in human experience as insistence on cosmic indifference and ultimate futility. I maintain that hope will free us to develop nonimperialistic methods of bridging cultural differences by forming a mutually intelligible vocabulary that celebrates diversity, enters the worlds of others in respectful dialogue, and fosters a postmechanistic, organic, ecological, holistic, dynamic, interactive, open-ended model of reality. I lay the foundation for a "hermeneutics of love" to complement Paul Ricoeur's "hermeneutics of suspicion" and invite speculation on the ways science, technology, and society would be transformed if those "glasses of friendship" were widely applied.