字符的知觉表征及其启动

实验以英文单词,汉字和图片为材料,采用速示补笔测验测量了大脑左右半球的启动效应。结果是,如果学习与测验的字体和大小不变,则视觉启动右半球高于左半球。其他材料不产生这种效应。这表明,至少有一个分离的系统对构成启动的汉字的视觉表征进行编码,此系统在右半球表征形状特异形状特异信息更有效;对字符抽象特征的表征,两半球无显著差异,速示补笔测量的是前语义水平的知觉表征,是一种知觉（数据驱动）内隐记忆测验。     

六个月至三岁儿童用左右手抓物的实验研究

对300名6个月至3岁的儿童进行了抓物的实验。发现1岁以内儿童的左、右手率在50％上下,随年龄增长,右手率逐渐增加:1—1(1/2)岁为69.4％,1(1/2)—2岁为71.3％,2—2(1/2)岁为76.9％,2(1/2)—3岁为81.5％。男、女存在差异,男孩右手率较女孩高。实验中出现双手抓物现象,但1岁半后此现象迅速减少。父母双方或一方为左利者,其孩子的左手率比那些父母为右利者高。此外,孩子抓物时对不同颜色物品和玩具则呈现选择性倾向。     

Suicide Risk across Latent Class Subgroups: A Test of the Generalizability of the Interpersonal Psychological Theory of Suicide

It remains unclear whether the Interpersonal Psychological Theory of Suicide (IPTS; Joiner, 2005 ) is generalizable to the population or holds more explanatory power for certain subgroups compared to others. The aim of this study was to (1) identify subgroups of individuals who endorsed suicide ideation in the past month based on a range of mental health and demographic variables, (2) compare levels of the IPTS constructs within these subgroups, and (3) test the IPTS predictions for suicide ideation and suicide attempt for each group. Latent class, negative binomial, linear, and logistic regression analyses were conducted on population‐based data obtained from 1,321 adults recruited from Facebook. Among participants reporting suicide ideation, four distinct patterns of risk factors emerged based on age and severity of mental health symptoms. Groups with highly elevated mental health symptoms reported the highest levels of thwarted belongingness and perceived burdensomeness. Tests of the IPTS interactions provided partial support for the theory, primarily in young adults with elevated mental health symptoms. Lack of support found for the IPTS predictions across the subgroups and full sample in this study raise some questions around the broad applicability of the theory.     

中国性伦理研究发展概况及分析

中国性伦理研究在50年代、80年代、21世纪初期经历了三次高潮,表现出以婚姻家庭研究为主,以道德实践的要求为动力的基本特征.中国性伦理研究的主要内容包括三个方面,即马克思恩格斯对性道德问题的基本观点.社会主义爱情、婚姻及家庭道德以及当代中国性伦理面临的挑战及发展.现阶段,应当深入挖掘马克思主义性伦理思想的基本原理,加强对性权利的研究,并在此基础上发展马克思主义性伦理理论.     

虚拟团队共享心理模型与团队效能的关系

通过对62个虚拟团队的调研,检验了虚拟团队认同式共享心理模型与分布式共享心理模型构思,并运用多层线性建模技术,对团队特征变量、共享心理模型与虚拟团队效能间的关系进行了分析。结果表明：两类共享心理模型与团队效能间存在显著正相关;团队时间会影响共享心理模型与虚拟团队任务效能间的关系,团队时间会削弱认同式共享心理模型对任务效能间的正向关系,但能加强分布式共享心理模型对任务效能的正面影响;团队规模则主要影响共享心理模型对合作效能的效应,团队规模增加会加强认同式共享心理模型与合作效能间的相关,却会削弱分布式共享心理模型与合作效能间的关系     

Profiles of perceived resources among low-income,rural mothers: Prospective associations with maternal and child outcomes

Low-income, rural families face significant mental health risks. However, the understanding of resources associated with mental health risks is limited. The present study investigated the associations between perceived resources of low-income, rural mothers, and longitudinal maternal and child outcomes. This study utilized longitudinal data from the Family Life Project (N = 1203), from US rural areas with high poverty rates. Mothers reported their resources at 6-month postpartum, and their levels of depression, anxiety, and role overload were assessed at 2-year postpartum. Mothers reported their children's behavioral problems at 3 years old. Using a person-centered approach, we identified four maternal profiles: lower resources (7.1%); higher intra-family support (11.1%); higher inter-family support (20.8%); and higher resources (60.9%). In general, the higher resource profile was associated with lower mental health concerns of mothers and lower levels of behavior problems of children. Mothers in the higher intra-family support profile had disproportionately higher role overload. Children of mothers in the higher inter-family support profile showed disproportionately higher behavioral problems. Maternal partner status and education were significant predictors of resource profiles. Findings support the heterogeneity in perceived resources among low-income, rural families and different risk levels. Identifying these subgroups has significant implications for policy and interventions aimed toward this vulnerable population.     

先秦音乐与儒家的礼乐理想

中国古代音乐的基本理论在先秦时期已初具系统。从音律上看,先秦音乐与现代音乐或西方古代音乐不存在本质上的不同,但在音阶的选用上,人们把“五声”视为最理想的音阶,所追求的音乐意念是“和”。先秦儒家在继承周代礼乐制度的基础上提出了“礼以别宜、乐以敦和”的礼乐理想作为治国平天下的基本途径,不仅使礼乐之间的互补关系得到进一步发展,还使“乐”的含义发生了深刻的转化。所谓乐,不仅指声音的和谐,更重要的是内心的愉悦,即“无声之乐”。它所强调的是个人对差别性社会规范即礼的发自内心的认同,并从生活践履中获得和乐的内在体验。     

A reconsideration of the characteristics of Song-Ming <Emphasis Type="Italic">Li Xue</Emphasis>

By analyzing Zhu Xi and Zhang Zai’s three representative explanatory paradigms—that of Feng Youlan, Mou Zongsan and Zhang Dainian, the paper tries to show that studying Chinese philosophy in a Western way and emphasizing logical consistency will unavoidably lead to the defects of simplicity and partiality. In addition to Buddhism and Daoism, Song-Ming philosophy had also absorbed thoughts from the Pre-Qin, Han, Wei and Jin dynasties. The existence of multiple philosophical thoughts and their new synthesis lead to internal contradictions in Song-Ming philosophy and Li Xue 理学 (Neo-Confucianism in the Song and Ming dynasties). The contradiction between the doctrine of tiandao 天道 (the way in which the world runs) and that of xinxing 心性 (mind and human nature) was even sharper. Li Xue and Xin Xue also overlapped one another. The transition from the doctrine of tiandao to that of xinxing was a long journey. It was begun by Zhu Xi in his later years, and was finally completed by Wang Yangming. Unveiling the complexity and special characteristics of Song-Ming philosophy is a task for scholars on the history of Chinese philosophy.     

宣传科学无神论的好教材--读《科学无神论》(大中小学系列读本)有感

拿到《科学无神论》(大中小学系列读本) 后,一口气将其中的小学生、中学生读本读完,然 后把小学生读本拿给上小学四年级的儿子,看到他 也深深的被书中的章节所吸引。我相信这是一套适 合孩子们阅读的、宣传科学知识的好书:一套有益 于孩子们树立正确的世界观、人生观、价值观的, 有益于他们成长的好书。